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Twenty three years ago today over 3,000 people protesting for freedom in Burma were gunned down by the country’s military regime. Thousands more were killed during previous months, as the democracy movement swept the nation. Aung San Suu Kyi returned to Burma after many years living abroad, and rapidly emerged as the democracy leader and a voice of hope.

Since 1988, thousands more people have been killed. Aung San Suu Kyi, whose party, the National League for Democracy (NLD), overwhelmingly won elections held in 1990, spent most of the subsequent two decades under house arrest. The junta refused to recognise the results and instead of handing over power, those elected were jailed, killed or exiled. Even though Aung San Suu Kyi was freed nine months ago, almost 2,000 prisoners of conscience remain behind bars. The military has intensified its offensives against the ethnic nationalities, using rape as a weapon of war, forced labour, the forcible conscription of child soldiers, human minesweepers, torture and killings as a matter of policy on a widespread and systematic level. More than 3,600 villages have been destroyed in eastern Burma alone.
In November last year, twenty years on from the election won by the NLD, the regime held a new, heavily rigged sham poll, and formed a supposedly new, civilian government. Yet in reality the change is cosmetic – a few changes of personnel, perhaps some subtle changes of tone, and a change of clothing from military uniform to civilian suits, but no change in behaviour. In the past nine months the human rights and humanitarian crisis has continued. On 9 June the regime ended a 17-year cease-fire agreement with the Kachin Independence Army (KIA), resulting in the displacement of over 20,000 civilians, and the rape of at least 32 women and girls. Of the cases of rape, at least 13 victims were then killed. And these are only the cases that have been documented and reported. A few months earlier, the regime broke a 22-year ceasefire with one of the Shan ethnic armed groups, wreaking death and destruction upon thousands more civilians.

Since 1992, the UN General Assembly has been calling on the regime in Burma to respect the Geneva Conventions. Since 1997, the UN General Assembly has made 18 calls for inquiries into human rights violations. In its 20 resolutions, the General Assembly has detailed at least 15 possible categories of war crimes and crimes against humanity perpetrated by the regime in Burma. Recent resolutions have described the regime’s human rights abuses as “major and repeated violations of international humanitarian law.”
Surely it is now time to establish a UN Commission of Inquiry into war crimes and crimes against humanity in Burma? For the sake of justice, for the sake of ending impunity, and for the sake of the shaky credibility of the UN, isn’t it time? The UN Special Rapporteur for Human Rights in Burma, Tomas Ojea Quintana, has repeatedly recommended establishing such an inquiry, concluding that “failing to act on accountability in Myanmar will embolden the perpetrators of international crimes and further postpone long-overdue justice.” 


At least 16 countries have expressed support, including 12 EU member states as well as the United States, Canada and Australia. Former UN rapporteurs Paulo Sergio Pinheiro and Yozo Yokota support it. Fourteen Nobel Laureates, including Archbishop Desmond Tutu, Mikhail Gorbachev and Elie Wiesel have called for it. Some of the world’s leading jurists have recommended it. Democracy leader Aung San Suu Kyi has repeatedly expressed her support, particularly when she addressed the US Congress by video link in June. Now is the time to work proactively to build up further support and propose it at the General Assembly in October. 
Foreign Secretary William Hag
ue has long been a champion of Burma’s struggle. In opposition, he and David Cameron met Charm Tong, an exiled Shan activist from Burma, in 2005 and he shared a platform with her at an event hosted by the Conservative Party Human Rights Commission. Soon after that, William Hague pressed the Labour Government to support an initiative to bring Burma to the agenda of the UN Security Council. In 2006, the Burma Campaign UK’s Campaigns Manager, Zoya Phan, received a standing ovation at the Conservative Party Conference when she spoke immediately before William Hague. She was invited back the following year. In 2007, at a debate on Burma in the House of Commons in the immediate aftermath of the brutal crackdown on protests led by Buddhist monks, William Hague insisted on opening for the opposition, even though the then government fielded only a junior Foreign Office minister. In 2009, he spoke at the launch of Zoya Phan’s book, Little Daughter, despite having returned from the United States that morning. He reportedly read the entire book before speaking at the event. And in 2010 the Conservative Party Human Rights Commission published a report recommending a Commission of Inquiry

Most importantly, the British Government – and William Hague – support a Commission of Inquiry. So now it is time to make it happen. 

Early next month, the European Union Foreign Ministers will meet to consider, among other things, the text of a resolution on Burma sponsored by the EU at the UN General Assembly. When the Foreign Secretary goes to that meeting, he should go armed with an overwhelming case for including in the resolution a proposal for a Commission of Inquiry. The UK should also, at the same time, be working to stiffen the spines of our existing allies on this, particularly the United States, and to build up the numbers needed in the General Assembly. Political and diplomatic resources should be invested in lobbying countries that have not yet expressed support but may be sympathetic. If necessary, the Prime Minister and Foreign Secretary should be encouraged to personally intervene, placing phone calls or having a quiet word with strategic counterparts around the world. 
For over half a century Burma has been ruled by brutal military regimes, and for the past twenty-three years the suffering of the people of Burma has intensified. The UN General Assembly has called for an end to the culture of impunity in Burma on numerous occasions. If the regime is allowed to continue violating international law with no consequence, what message does that send to dictators around the world? A Commission of Inquiry is not only necessary if the UN General Assembly’s authority and credibility are to be upheld, it may also serve to prevent future human rights violations in Burma, and may well contribute towards establishing a meaningful dialogue between the regime, the democracy movement, the ethnic nationalities and the international community. It is a vital step towards national reconciliation. Britain has the opportunity and the responsibility to take the lead – we owe it to the people of Burma to do so.

Benedict Rogers
East Asia Team Leader
Christian Solidarity Worldwide UK
Teknaf, Bangladesh: Camp security police and local villagers have increased harassment against the refugees of Nayapara official camp since Ramadan month began on August 2, said a refugee committee member who declined to be named.

On the evening of August 5, camp security police accompanied by some local villagers harassed and looted the belongings of a group of refugees when they tried to enter the camp through rear gate. Refugees are not allowed to go out of the camp from the police gate, so they go out of the camp from rear gate without giving any information to the camp police.

On that day the police and local people looted bananas, sugar, chickpeas, edible oil, green chilies, onions, and more from the refugees who had bought the items from Teknaf market earlier. They looted from 30 refugees on that day. They also seized two mobile phones and money from the refugees.

The police entered the camp, destroyed the small shops of refugees and threw the goods away. Some goods were taken by the police who ordered the refugees to not sell any goods in the camp.

A refugee said that in Thailand, refugees are allowed to sell goods in the camp openly and there are no restrictions. “Even refugees are allowed to do business. Why are we not here? We are the same as other refugees.”

“During Ramadan month, everybody (Muslims) wants to have good food. Refugees are provided some goods in the camp, but it is not sufficient. So they want to buy some other necessary things from outside the camp. Without buying essential goods, they cannot survive.”

The same day, after sunset, a refugee named Mohamed Shoffee (40), on of Du Du Meah, B-Block, MRC No. 0917, Shed No.1024, of Nayapara camp, went to the health clinic of the camp to give food where his wife was admitted for treatment. At that time, a group of police led by one inspector went to his shed and carried away his bedstead, which was made of ordinary wood five months ago by Du Du Meah himself. He is a carpenter and had been taking training for carpentery in the camp that was provided by a government initiative, said a relative of the victim from the camp.

“This matter was appraised to the Camp-in-Charge (CIC) Saiful Islam Mujumdar and a UNHCR official, but the CIC admonished the victim, saying, ‘This is a refugee camp, and no one has a permit to sleep with a bedstead. You have no soil under your feet, why do you want to sleep on a bedstead?”

After that, the victim went to the camp security police to ask them to return his bedstead, but the police asked him to pay 2,000 Taka for his bedstead to be returned. So the victim abandoned it, as it would be worth only 1,000 Taka when sold in a market.

“Everyday, the camp police and local villagers disturb us when we want to go out and when we try to enter the camp after buying essentials from the market. The authorities concerned are requested to provide us facilities to buy things out of the camp during the holy month of Ramadan,” said a refugee elder from the camp.

Credit : Kaladan Press
(၁) Civil Society ဆိုင္α€›ာ ထခက္ထခဲα€™်ား



political liberalization ထေတြးထေα€αšα€€ို α€€ိုင္α€…ြဲ၍ α€’ီα€™ိုα€€ေα€›α€…ီ ပန္းတိုင္α€žိုα‚• α€žြားα€›α€”္ ၾကိဳးပမ္းα€™ွဳတြင္ civil society ၏ ထခန္းα€€α‚‘α€™ွာ α€‘α€œြα€”္ ထေα€›းပါα€œွα€žα€Š္။ ႏိုင္ငံေတာ္α€™ွ ၾကိဳးα€€ိုင္ျα€α€š္α€œွα€š္α€™ွဳ ကင္းα€›ွင္းα€žα€Š့္ ထစုထဖြဲα‚•α€™်ား၊ α€œူထုα€œွဳပ္α€›ွားα€™ွဳα€™်ားႏွင့္ α€•α€Šာတတ္α€œူပုဂၢိဳα€œ္α€™်ား ပါ၀င္ေα€žာ active civil society α€›ွင္α€žα€”္α€œာေα€›းα€žα€Š္ ထေα€›းၾကီးα€œွေα€žာ α€œိုထပ္ခ်α€€္တရပ္ျα€–α€…္α€žα€Š္။ ထဆိုပါ ထဖြဲα‚•α€‘α€…α€Š္းα€™်ားα€žα€Š္ α€œူ႕ထဖြဲα‚•α€‘α€…α€Š္းα€™ွ α€’ီα€™ိုα€€ေα€›α€…ီ α€…ံα€™်ားα€€ို α€”ားα€œα€Š္α€€်င့္α€žံုးα€œာေα€…ေα€›း၊ α€€ြဲျပားျခားα€”ားα€™ွဳα€™်ားထၾကားα€™ွ α€Šီα€Šြတ္α€™ွဳα€€ို α€”ားα€œα€Š္α€œα€€္ခံα€œာေα€…ေα€›း၊ α€…ီးပြားေα€›းႏွင့္ α€œူα€™ွဳေα€›း α€–ြံα‚•ျα€–ိဳးတိုးတက္α€™ွဳα€™်ား α€›ွိα€œာေα€…ေα€›းတိုα‚•α€€ို ေဆာင္α€›ြα€€္α€›α€™α€Š္ျα€–α€…္ျပီး၊ ႏိုင္ငံေတာ္၏ ၀င္ေα€›ာα€€္α€…ြα€€္α€–α€€္ ၾကိဳးα€€ိုင္ ခ်α€š္α€œွα€š္α€™ွဳα€™်ားႏွင့္ တတ္ႏိုင္α€žα€™ွ် ကင္းα€›ွင္းα€›α€™α€Š္ ျα€–α€…္ေα€œα€žα€Š္။ α€žိုα‚•α€™ွα€žာ ႏိုင္ငံေတာ္၏ ပါ၀ါခ်ိα€”္ခြင္α€œွ်ာα€€ို α€α€˜α€€္α€α€œα€™္းα€™ွ ထိα€”္းေα€€်ာင္းႏိုင္α€™α€Š္ျα€–α€…္ျပီး၊ α€œူ႕ထဖြဲα‚•α€‘α€…α€Š္းထား ႏိုင္ငံေတာ္α€™ွ ထိα€”္းခ်ဳပ္ထားα€™ွဳα€€ို ထားေပ်ာ့ေα€…α€™α€Š္ ျα€–α€…္α€žα€Š္။ ထစိုးα€›α€™α€Ÿုတ္ေα€žာ ထဖြဲα‚•α€‘α€…α€Š္းα€™်ား (ထန္ဂ်ီထို) α€™်ားα€žα€Š္ state ႏွင့္ society တိုα‚• ထၾကားတြင္ buffer zone ထျα€–α€…္ ရပ္α€α€Š္αΎα€€α€›α€™α€Š္ျα€–α€…္α€žα€Š္။

political liberalization α€€ို ထေα€€ာင္α€‘α€‘α€Š္ေα€–ာ္ခဲ့α€žα€Š့္ ႏိုင္ငံထမ်ားα€…ုတြင္civilsocietyထဖြဲ႕ထမ်ားα€…ုα€€ိုထာဏာα€›ွင္တိုα‚•α€€ ၾကိဳတင္α€–ြဲα‚•α€…α€Š္း ထိα€”္းခ်ဳပ္ထားα€žα€Š္။ α€œူ႕ထဖြဲα‚•α€‘α€…α€Š္းထတြင္းတြင္ civil society ထားေα€€ာင္းα€œာေα€…α€›α€”္ α€•α€Šာေα€›း၊ α€œူα€™ွဳေα€›း၊ α€…ီးပြားေα€›းα€€α‚‘α€™်ားα€™ွ ထိုးေα€–ာα€€္ေα€”α€žα€Š့္ ထဖြဲα‚•α€‘α€…α€Š္းα€™်ားႏွင့္ α€œူပုဂၢိဳα€œ္α€™်ားထား ပံုα€™ွα€”္ ေα€…ာင့္αΎα€€α€Š့္ေα€œ့α€›ွိျပီး၊ ထဆိုပါ ထဖြဲα‚•α€™်ားႏွင့္ α€œူပုဂၢိဳα€œ္α€™်ားα€žα€Š္ ထာဏာα€›ွင္တိုα‚•ႏွင့္ ၾကိဳးα€€ိုင္ထဖြဲα‚•α€™်ားထား ထိပ္တိုα€€္ရင္ဆိုင္α€œာα€™α€Š့္ ထေျခထေα€”α€›ွိα€™α€›ွိα€€ို ထကဲျဖတ္ေα€œ့α€›ွိα€žα€Š္။ 


ထာဏာα€›ွင္ေα€›ြးေα€€ာα€€္ပြဲα€™်ား α€€်င္းပ၍ ႏိုင္ငံတကာေα€›းα€›ာတြင္ international legitimacy α€›ေα€…α€›α€”္ ၾကိဳးပမ္းထားေα€žာ ၾကိဳးα€€ိုင္ထစိုးα€›α€™်ား၏ ရပ္α€α€Š္α€™ွဳα€€ို ထိခိုα€€္α€œာႏိုင္α€žα€Š္α€Ÿု α€šူဆပါα€€ public space α€€ို ျပန္α€œα€Š္α€€α€”္α‚•α€žα€္α€žα€Š္။ α€œိုထပ္α€œာပါα€€ ထမ်ိဳးα€žားα€œံုျခံဳေα€›း (national security concerns) α€€ို ထေၾကာင္းျပ၍ civil society α€€ို α€–ိႏွိပ္α€›α€”္ႏွင့္ ထာဏာျပန္α€žိα€™္းႏိုင္α€›α€”္ α€₯ပေα€’α€™်ား α€žα€္α€™ွတ္ျα€•α€Œာα€”္းထားα€žα€Š္။ α€žိုα‚•ျα€–α€…္α€›ာ ထာဏာα€›ွင္တိုα‚•၏ political liberalization α€€ို ထခြင့္ထေα€›းα€Ÿု α€žα€္α€™ွတ္၍ α€’ီα€™ိုα€€ေα€›α€…ီ ပန္းတိုင္α€žိုα‚• ထေα€›ာα€€္α€žြားα€›α€”္ ၾကိဳးပမ္းα€œိုα€žူα€™်ားα€žα€Š္ ထဆိုပါ obstacles α€™်ားα€€ို α€™α€Š္α€žိုα‚• ေα€€်ာ္α€œႊားα€™α€Š္α€”α€Š္းα€Ÿူေα€žာ α€œα€™္းα€…α€₯္α€™်ားα€€ို α€…α€₯္းα€…ားထားၾကရန္ α€œိုထပ္α€žα€Š္။

(၂) ႏိုင္ငံေα€›းα€šα€₯္ေα€€်းα€™ွဳဆိုင္α€›ာ ထခက္ထခဲα€™်ား


ႏိုင္ငံတႏိုင္ငံတြင္ α€†α€š္α€…ုႏွα€…္ေပါင္းα€™်ားα€…ြာ ထာဏာα€›ွင္α€…α€”α€…္ α€α€Š္တံ့ခိုင္ျα€™ဲေα€”α€›ျခင္း ထေၾကာင္းတရား α€™်ားတြင္ ႏိုင္ငံေα€›းα€šα€₯္ေα€€်းα€™ွဳဆိုင္α€›ာ ထေၾကာင္းထခ်α€€္α€™်ားα€œα€Š္း ပါ၀င္ေα€œ့α€›ွိα€žα€Š္။ ႏိုင္ငံတႏိုင္ငံ၏ ႏိုင္ငံေα€›းα€šα€₯္ေα€€်းα€™ွဳα€žα€Š္ α€’ီα€™ိုα€€ေα€›α€…ီ α€…α€”α€…္၏ ထေျခခံα€žေα€˜ာတရားα€™်ားႏွင့္ α€€ြဲျပားျခားα€”ားျပီး၊ ထာဏာα€›ွင္ဆန္ေα€žာ α€œူ႕ထဖြဲα‚•α€‘α€…α€Š္းα€žα‚‘ာα€”္ ျα€–α€…္α€α€Š္ေနပါα€€ α€’ီα€™ိုα€€ေα€›α€…ီ α€…α€”α€…္ α€›ွင္α€žα€”္ခိုင္α€™ာေα€›းα€€ို ထတားထဆီး ျα€–α€…္ေα€…ႏိုင္ပါα€žα€Š္။ α€–ြံα‚•ျα€–ိဳးဆဲႏိုင္ငံα€™်ား၏ ႏိုင္ငံေα€›းα€šα€₯္ေα€€်းα€™ွဳα€€ို ေα€›ွးႏွα€…္ေပါင္းα€™်ားα€…ြာကပင္ "patrimonialism" ဆိုေα€žာ α€žေα€˜ာတရားα€€ α€œႊα€™္းα€™ိုးထားပါα€žα€Š္။"patrimonialism" ဆိုα€žα€Š္α€™ွာ ႏိုင္ငံေα€›းေခါင္းေဆာင္α€™်ားα€žα€Š္ α€‘α€œုပ္ထတူ တြဲα€œုပ္α€›α€™α€Š့္ ႏိုင္ငံေα€›းေခါင္းေဆာင္α€„α€š္α€™်ား၊ ထုပ္ခ်ဳပ္ေα€›း ၀န္ထမ္းα€™်ားα€€ို α€žူတိုα‚•ႏွင့္ α€”ီးစပ္ေα€žာ α€‘α€žိုင္းထ၀ိုင္းထတြင္းα€™ွ α€™ိα€žားα€…ု၀င္α€™်ားႏွင့္ ပုဂၢိဳα€œ္ေα€›းထရ α€žα€…α₯ာα€›ွိα€žူα€Ÿု α€šူဆထားα€žူ α€™်ားα€€ိုα€žာ ေα€›ြးခ်α€š္တာ၀န္ ေပးထပ္ျခင္း ျα€–α€…္α€žα€Š္။ ထာဏာα€›ွင္ α€‘α€žိုင္းထ၀ိုင္းတြင္α€žာα€™α€€ ထတိုα€€္ထခံတိုα‚•၏ ႏိုင္ငံေα€›း ထ၀န္းထ၀ိုင္းတြင္ပါ α€šα€„္းα€žိုα‚• ျပဳα€œုပ္αΎα€€α€žα€Š့္ထခါ ႏိုင္ငံေα€›းေခါင္းေဆာင္α€™်ား၏ ထနီးတြင္ α€›ွိေα€”α€žူα€™်ားα€žα€Š္ α€œိုထပ္α€œွ်င္ ေခါင္းေဆာင္α€™်ားα€€ို ေ၀ဖန္ထၾကံျပဳခ်α€€္α€™်ား ေပးႏိုင္α€™α€Š့္ α€‘α€›α€Š္ထခ်င္းα€›ွိ ပုဂၢိဳα€œ္α€™်ား α€™α€Ÿုတ္ပဲ ေခါင္းေဆာင္α€™်ား α€‘α€œိုα€€် ေခါင္းα€Šိα€™့္α€œα€€္ခံျပီး ပုဂၢိဳα€œ္ေα€›း α€€ိုးα€€ြα€š္α€™ွဳ α€œုပ္ေα€”α€žူα€™်ားα€žာ α€›ွိα€œာα€žα€Š္။ႏိုင္ငံေα€›းα€›ာα€™်ားတြင္ α€‘α€›α€Š္ထေα€žြးα€€ ထဓိα€€α€™α€€်ပဲ α€™α€Š္α€žူα‚•α€žားα€žα€™ီး၊ α€™α€Š္α€žူα‚•ေဆြα€™်ိဳးα€žားခ်င္း ဆိုα€žα€Š္α€€ ထေα€›းပါα€œာα€žα€Š္။ ပုဂၢိဳα€œ္ေα€›း α€€ိုးα€€ြα€š္α€žူα€™်ားα€€α€žာ α€™်ားျပီး၊ ေ၀ဖန္ ပိုင္းျခားα€₯ာဏ္ျဖင့္ α€žα€ိေပးႏိုင္α€žူα€™်ားα€€ ထနီးတြင္ α€™α€›ွိα€žα€Š့္ထခါ ေခါင္းေဆာင္α€™်ား၏ ငါတေα€€ာ ေα€€ာα€€ာ α€œုပ္ေဆာင္α€™ွဳα€™်ား ေα€•αšα€‘ြα€€္α€œာတတ္α€žα€Š္။ α€’ီα€™ိုα€€ေα€›α€…ီ ထတိုα€€္ထခံ ေခါင္းေဆာင္α€™်ားပင္ျα€–α€…္ေα€…α€€ာα€™ူ α€€α€žေα€˜ာတရား၏ α€œႊα€™္းα€™ိုးα€™ွဳα€™်ားα€€ို ခံရပါα€€ ထာဏာα€›ွင္ဆန္ဆန္ ျပဳα€™ူα€™ွဳα€™်ား α€›ွိα€œာတတ္α€žα€Š္။ "patrimonialism" α€žေα€˜ာတရား α€œႊα€™္းα€™ိုးခံα€›α€žα€Š့္ α€œူ႕ထဖြဲα‚•α€‘α€…α€Š္းတြင္ ႏိုင္ငံေα€›းထခြင့္α€‘α€œα€™္းႏွင့္ α€…ီးပြားေα€›း ထခြင့္α€‘α€œα€™္းα€™ွာ α€šွα€₯္တြဲေနတတ္α€žα€Š္။α€œူ႕ထဖြဲα‚•α€‘α€…α€Š္းα€™ွာα€œα€Š္း α€€ိုα€š္ပိုင္α€‘α€›α€Š္ထခ်င္းႏွင့္ တက္α€œα€™္းα€›ွာေα€–ြျခင္းα€€ို ထားေပးေα€œ့α€™α€›ွိ။ ႏိုင္ငံေα€›းထရ ထခြင့္α€‘α€œα€™္း α€›ွိေα€”ေα€žာ ထုပ္ခ်ဳပ္α€žူα€™်ား၏ α€‘α€žိုင္းထ၀ိုင္းα€™်ားထား α€™ွီခိုα€™ွဳα€™်ားα€€ို ထားေပးေα€œ့α€›ွိα€žα€Š္။ α€₯ပမာ- α€…α€…္ထာဏာα€›ွင္α€…α€”α€…္ ျα€–α€…္α€œွ်င္ ႏိုင္ငံေα€›းထခြင့္ထာဏာα€›ွိေα€”ေα€žာ α€…α€…္တပ္တြင္း၌ ထေα€›းပါေα€žာ α€›ာထူးα€™်ား α€›α€›ွိေα€…α€›α€”္ ထားေပးခ်ီးေျα€™ွာα€€္α€žα€Š့္ α€œူထမ်ား ေα€•αšα€‘ြα€€္α€œာα€™α€Š္။ α€’ီα€™ိုα€€ေα€›α€…ီ α€˜α€€္ေတာ္α€žားα€™်ားα€€ ႏိုင္ငံေα€›းထာဏာ α€›ျပန္α€œွ်င္α€œα€Š္း ထဆိုပါ α€œူထမ်ားα€žα€Š္ပင္ α€’ီα€™ိုα€€ေα€›α€…ီ ေခါင္းေဆာင္α€™်ားထား ေထာα€€္ခံထားေပးαΎα€€α€™α€Š္ျα€–α€…္α€žα€Š္။ "patrimonialism" α€žေα€˜ာတရား α€œႊα€™္းα€™ိုးခံα€›ေα€žာ α€œူ႕ထဖြဲα‚•α€‘α€…α€Š္းတြင္ α€šα€„္းα€žိုα‚•ေα€žာ α€œူα€™်ား ထမ်ားထျပား ပါ၀င္ေα€œ့α€›ွိα€žα€Š္။ထဆိုပါ α€žေα€˜ာတရားα€žα€Š္ ႏိုင္ငံေα€›းထာဏာα€€ို α€™ွီတြα€š္ျခင္း α€…ိတ္α€žေα€˜ာႏွင့္ ဆက္စပ္ေα€”ေα€œα€›ာ ႏိုင္ငံေα€›းထာဏာα€€ို ျပန္α€œα€Š္ ထိα€”္းα€Šွိα€™α€Š့္ inherent logic of strong civil society α€€ို ေထာα€€္ခံ ထားေပးျခင္း α€™α€›ွိ။ α€žိုα‚•ျα€–α€…္α€›ာ civil society ထဖြဲα‚•α€‘α€…α€Š္းα€™်ား ထမ်ားထျပား α€œိုထပ္α€žα€Š့္ political liberalization α€€ို ေႏွာင့္ေႏွး ၾကန္႕ၾကာေα€…α€™ွဳα€™်ား ျα€–α€…္α€œာေα€…ႏိုင္α€žα€Š္။ ထဆိုပါ α€žေα€˜ာတရား၏ α€œႊα€™္းα€™ိုးα€™ွဳ ေα€œ်ာ့α€”α€Š္းα€œာေα€žာ α€œူα‚•ေα€˜ာင္α€žα€…္α€€ို α€α€Š္ေဆာα€€္ႏိုင္α€™ွα€žာ political liberalization ထေတြးထေα€αšျဖင့္ α€’ီα€™ိုα€€ေα€›α€…ီ ပန္းတိုင္α€žိုα‚• ထေα€›ာα€€္α€žြားႏိုင္α€™α€Š္ျα€–α€…္α€žα€Š္။

(၃) α€…ီးပြားေα€›း α€–ြံα‚•ျα€–ိဳးတိုးတက္α€™ွဳ ဆိုင္α€›ာ ထခက္ထခဲα€™်ား

ထာဏာα€›ွင္α€™်ားα€˜α€€္α€™ွ ေα€›ြးေα€€ာα€€္ပြဲα€™်ား α€€်င္းပေပးျခင္း၊ ႏိုင္ငံေα€›း ပါ၀င္ပတ္α€žα€€္ခြင့္ α€‘α€”α€Š္းα€„α€š္ ေပးα€œာျခင္း α€…α€žα€Š္တို႕တြင္ ႏိုင္ငံα€…ီးပြားေα€›း ထေျခထေα€”ႏွင့္ ပတ္α€žα€€္ေα€žာ ထေျခထေα€”α€™်ား ပါ၀င္ေα€œ့α€›ွိα€žα€Š္။ ႏိုင္ငံတႏိုင္ငံတြင္ ေငြေၾကးေα€–ာင္းပြα€™ွဳႏွဳα€”္းα€™်ားျပီး၊ α€‘α€œုပ္α€œα€€္α€™ဲ့α€›ာခိုင္ႏွဳα€”္း ျမင့္α€™ားေနပါα€€ ထရပ္α€žားျα€•α€Š္α€žူα€œူထုα€€ို ႏိုင္ငံေα€›းပါ၀င္ပတ္α€žα€€္ခြင့္ α€‘α€”α€Š္းα€„α€š္ ေပး၍ α€…ိတ္၀င္α€…ားα€™ွဳ ထာα€›ံုေျပာင္းေပးα€›α€žα€Š္။ α€šα€„္းα€žိုα‚• α€™α€Ÿုတ္α€œွ်င္ α€…ီးပြားေα€›း ဆုပ္α€šုတ္α€™ွဳ ထေျခထေα€”ေα€•αšα€™ူα€α€Š္၍ ထာဏာα€›ွင္ဆန္α‚•α€€်င္ေα€›း α€…α€”α€…္ α€œွဳပ္α€›ွားα€™ွဳα€™်ား ေα€•αšα€‘ြα€€္α€œာႏိုင္α€žα€Š္။ထခ်ိဳα‚•α€€ ဆိုတတ္αΎα€€α€žα€Š္။ ထာဏာα€›ွင္α€™်ားα€€ ေα€›ြးေα€€ာα€€္ပြဲ α€™α€œုပ္ေပးပဲ ထာဏာဆက္α€žိα€™္းα€œွ်င္α€œဲ ရပါα€œ်α€€္ ေα€›ြးေα€€ာα€€္ပြဲျပဳα€œုပ္ေပးα€žα€Š္α€™ွာ ထာဏာα€›ွင္α€˜α€€္α€€ α€žေα€˜ာထား ေပ်ာ့ေပ်ာင္းα€œာျခင္းျα€–α€…္α€žα€Š္ α€Ÿု ဆိုတတ္αΎα€€α€žα€Š္။ ထာဏာα€›ွင္တိုα‚•α€˜α€€္α€™ွ စတင္α€žα€Š့္ political liberalization ျα€–α€…္ရပ္ထခ်ိဳ႕ထတြα€€္ ကထဆိုα€™ွာ α€™ွα€”္ေα€€ာင္းα€™ွα€”္α€™α€Š္ ျα€–α€…္ေα€žာ္α€œα€Š္း ျα€–α€…္ရပ္တိုင္း တြင္α€€ား α€™α€Ÿုတ္ေခ်။ ေခြးတေα€€ာင္α€€ို ထျပင္α€žိုα‚• ေα€αš၍ α€œα€™္းေα€œွ်ာα€€္ထြα€€္ပါα€€ α€œα€€္ထဲတြင္ ထတင္းဆုပ္ျပီး α€€ိုင္ထား၍ α€™α€›။ မထင္α€™ွတ္ခ်ိα€”္တြင္ α€œြတ္ထြα€€္α€žြားႏိုင္α€žα€Š္။ α€œα€™္းေα€œွ်ာα€€္ခြင့္၊ ေျပးခြင့္ α€‘α€”α€Š္းα€„α€š္α€€ိုေတာ့ ေပးα€›α€žα€Š္။ α€€ိုင္ထားေα€žာ ၾကိဳးα€€ို α€œိုα€žα€œို ထဆြဲထဆန္α‚• α€œုပ္ႏိုင္α€–ိုα‚•α€žာ α€œိုα€žα€Š္။ political liberalization ဆိုα€žα€Š္α€™ွာα€œα€Š္း α€€α€”α€Š္းႏွα€š္ႏွα€š္ပင္။ α€œြတ္ထြα€€္α€žြားα€™α€Š္α€…ိုး၍ ၾကိဳးတန္းα€œα€”္းျဖင့္ α€œြတ္α€œα€•္ခြင့္ ေပးα€œိုα€€္ျခင္းα€žာ ျα€–α€…္α€žα€Š္။၁၉၇၃ ခုႏွα€…္α€€ ထီဂ်α€…္ႏိုင္ငံတြင္ Sadet α€€ တံခါးα€–ြင့္ α€…ီးပြားေα€›း α€™ူ၀ါα€’α€€ို α€€်င့္α€žံုးခဲ့α€žα€Š္။ တံခါးα€–ြင့္ α€…ီးပြားေα€›း α€™ူ၀ါα€’ α€€်င့္α€žံုးခ်ိα€”္တြင္ ျပဳα€œုပ္α€›α€”္ α€œိုထပ္α€žα€Š့္ ထျခားေα€žာ macro-economic arrangements α€™်ားα€€ို α€™ျပဳα€œုပ္ေα€žာေၾကာင့္ α€œα€€္တဆုပ္α€…ာ α€œုပ္ငန္းα€›ွင္ တစုα€žာ ေα€•αšα€‘ြα€€္α€œာျပီး၊ တိုင္းျα€•α€Š္တြင္ ဆင္းα€›ဲခ်α€™္းα€žာ α€€ြာα€Ÿႏွဳα€”္းα€€ မတရား ထိုးတက္α€žြားခဲ့α€žα€Š္။ ၁၉၇၇ ခုႏွα€…္တြင္ ထေျခခံα€…ားေα€žာα€€္α€€ုα€”္ ေα€…်းႏွဳα€”္းα€™်ားα€€ တရေα€Ÿာ ထိုးတက္α€žြားျပန္α€›ာ ႏိုင္ငံႏွင့္ ထ၀ွα€™္း ဆႏၡျပပြဲα€™်ား ေα€•αšα€œာေတာ့α€žα€Š္။ ထဆိုပါ ထေျခထေα€”α€™်ား ထပ္α€™ံ ေα€•αšေပါα€€္α€œာျခင္း α€™α€›ွိေα€…α€›α€”္ ထီဂ်α€…္ထစိုးα€›α€€ ထတိုα€€္ထခံပါတီα€™်ားα€€ို ပါတီေထာင္ခြင့္ ေပးα€œိုα€€္α€žα€Š္။ α€œူထမ်ားα€€ို α€œြတ္α€œα€•္α€…ြာ α€…ုေ၀းခြင့္၊ ေျပာဆိုခြင့္ α€‘α€”α€Š္းα€„α€š္ ေပးα€œိုα€€္α€žα€Š္။α€…ိတ္α€•α€Šာα€žေα€˜ာထရ α€œူတေα€šာα€€္၏ α€…ိတ္ထဲတြင္ ပိတ္ေα€œွာင္α€™ြα€”္းၾကပ္ေα€”α€™ွဳα€€ို α€œြတ္α€œα€•္α€…ြာ ေα€–ာ္ထုတ္ခြင့္ ေပးα€œိုα€€္α€žα€Š့္ထခါ ထိုα€œူ၏ α€…ိတ္ထဲတြင္ ေပါ့ပါးα€žြားေα€œ့α€›ိွα€›ာ ထာဏာα€›ွင္ထစိုးα€›α€žိုα‚• α€…ုျပံဳα€œာေα€žာ α€™ေα€€်နပ္α€™ွဳα€™်ားα€€ို ေα€–ာ္ထုတ္ခြင့္ျပဳ α€œိုα€€္ျခင္းျဖင့္ α€™ေα€€်နပ္α€™ွဳα€™်ား ေပါα€€္α€€ြဲထြα€€္α€žြားျပီး ဆန္α‚•α€€်င္α€žα€Š့္ ထဆင့္α€žိုα‚• မတက္α€œွα€™္းေတာ့ပဲ ျပီးα€žြားတတ္α€žα€Š္။ ထီဂ်α€…္ႏိုင္ငံထပါထ၀င္ ထေα€›ွα‚•α€‘α€œα€š္ပိုင္း ႏိုင္ငံထမ်ားα€…ုတြင္ တတိα€šα€œွိဳင္း α€’ီα€™ိုα€€ေα€›α€…ီ α€œွိဳင္းα€œံုးၾကီးႏွင့္ ေα€™်ာမပါပဲ ထာဏာα€›ွင္ထစိုးα€›α€™်ား ရပ္α€α€Š္ေα€”ႏိုင္α€žα€Š့္ ထေၾကာင္းထခ်α€€္α€™်ားတြင္ ကထခ်α€€္α€€α€œဲ တခ်α€€္ ထပါထ၀င္ပင္ျα€–α€…္α€žα€Š္။ ထေα€›ွα‚•α€‘α€œα€š္ပိုင္းေα€’α€žα€™ွ ႏိုင္ငံα€™်ားတြင္ political liberalization ထေတြးထေα€αš α€œႊα€™္းα€™ိုးခဲ့α€žα€Š္α€™ွာ α€†α€š္α€…ုႏွα€…္ေပါင္းα€™်ားα€…ြာ α€›ွိခဲ့ျပီး၊ α€’ီα€™ိုα€€ေα€›α€…ီ ပန္းတိုင္α€žိုα‚• တက္α€œွα€™္းျခင္း α€™α€›ွိပဲ ရပ္တန္α‚•ေနခဲ့α€žα€Š္α€™ွာα€œဲ α€€ာα€œα€‘α€α€”္ၾကာျမင့္ခဲ့ျပီျα€–α€…္α€žα€Š္။ α€™α€Š္α€žို႕ဆိုေα€… political liberalization ထေတြးထေα€αšα€žα€Š္ ထာဏာα€›ွင္ ထစိုးα€›α€™်ားα€™ွ ထာဏာα€€ို α€‘α€žြင္α€žα‚‘ာα€”္တမ်ိဳးျဖင့္ ဆက္α€œα€€္ခ်ဳပ္α€€ိုင္ထားႏိုင္ေα€…ေα€›းထတြα€€္ ေဆးေα€€ာင္းတခြα€€္ပင္ ျα€–α€…္α€žα€Š္။ α€…ီးပြားေα€›း ထက်ပ္α€‘α€α€Š္း ျပႆα€”ာα€™်ားα€€ို ႏိုင္ငံေα€›းα€”α€Š္းα€œα€™္းျဖင့္ ထာα€›ံုေျပာင္းေပးႏိုင္α€žα€Š့္ α€™်α€€္α€œွα€Š့္ ဆရာ တပါး α€Ÿုα€œα€Š္း ဆိုႏိုင္α€™α€Š္ျα€–α€…္α€žα€Š္။α€žိုα‚•α€›ာတြင္ political liberalization ႏွင့္ α€…ီးပြားေα€›းα€–ြံα‚•ျα€–ိဳးတိုးတက္α€™ွဳတိုα‚•α€žα€Š္ α€œံုး၀ ဆက္စပ္ျခင္း α€™α€›ွိα€žα€Š္α€€ား α€™α€Ÿုတ္။ political liberalization α€œုပ္ခ်ိα€”္ႏွင့္ တျပိဳင္α€”α€€္α€α€Š္းတြင္ economic liberalization α€€ိုပါ ပူးတြဲα€œုပ္ေဆာင္α€›α€”္ α€œိုထပ္α€žα€Š္။ α€‘α€žြင္ေျပာင္းα€€ာα€œ α€…ီးပြားေα€›း ထေျခထေα€”α€€ို α€™ွα€”္α€€α€”္ေα€žာ α€™ူ၀ါα€’α€™်ား ခ်α€™ွတ္၍ α€›α€œα€’္ေα€€ာင္းα€™်ား ေα€•αšα€‘ြα€€္α€œာေထာင္ ေဆာင္α€›ြα€€္α€›α€”္ α€œိုထပ္α€žα€Š္။ Transition-induced contraction ေၾကာင့္ ျα€–α€…္α€œာႏိုင္ေα€žာ ထုတ္α€œုပ္α€™ွဳႏွဳα€”္း α€€်ဆင္းျခင္းα€€ို ၾကိဳတင္α€€ာα€€ြα€š္ထားႏိုင္α€™α€Š့္ α€™ူα€™်ား ခ်α€›α€™α€Š္။ supplier-buyer relationship α€€ို α€–α€›ိုα€™α€›ဲ α€™ျα€–α€…္ေα€…α€›α€”္ ထိα€”္းေα€€်ာင္းေပးα€›α€™α€Š္။α€‘α€žြင္α€€ူးα€€ာα€œ α€…ီးပြားေα€›း ျပဳျပင္ေျပာင္းα€œဲα€™ွဳတြင္ ထေα€›းၾကီးေα€žာ α€§α€›ိα€šာ α€žံုးα€™်ိဳးျα€–α€…္ေα€žာ liberalization of internal markets, liberalization of external markets, privatization and restructuring α€…α€žα€Š္တို႕တြင္ α€žα€„့္ေα€œ်ာ္ေα€žာ α€™ူ၀ါα€’α€™်ား ခ်α€™ွတ္α€›α€”္ α€œိုထပ္α€žα€Š္။ α€‘α€žြင္α€€ူးα€€ာα€œ α€…ီးပြားေα€›း ျပဳျပင္ေျပာင္းα€œဲα€™ွဳ ဆိုင္α€›ာ α€™α€Ÿာα€—်ဴα€Ÿာ ႏွα€…္α€™်ိဳးျα€–α€…္α€žα€Š့္ shock therapy ႏွင့္ gradual reform strategy တို႕ထနက္ ထခ်ိα€”္α€€ာα€œႏွင့္ α€€ိုင္α€Šီα€žα€Š့္ α€™α€Ÿာα€—်ဴα€Ÿာα€€ို ေα€›ြးခ်α€š္ႏိုင္α€™ွဳα€€α€œα€Š္း ထေα€›းၾကီးေα€œα€žα€Š္။α€…ီးပြားေα€›းထေျခထေနဆိုးα€›ြားα€™ွဳေၾကာင့္ political liberalization စတင္α€œာျခင္း ျα€–α€…္ေα€žာ္α€œα€Š္း၊ တက္α€œာα€žα€Š့္ ထစိုးα€›α€žα€…္α€™ွ ထေျခထေα€”ႏွင့္ α€€ိုα€€္α€Šီα€™α€Š့္ α€…ီးပြားေα€›းα€™ူ၀ါα€’α€™်ားα€€ို α€™ွα€”္α€™ွα€”္α€€α€”္α€€α€”္ α€‘α€žံုးခ်ႏိုင္α€œွ်င္ liberalization ႏွင့္ economic growth တို႕ထၾကားတြင္ positive relationship ျα€–α€…္α€œာႏိုင္α€žα€Š္ျα€–α€…္α€›ာ economic reform α€™်ား၏ adverse effects α€™်ားα€€ို ထိα€”္းခ်ဳပ္α€›α€”္ α€”α€Š္းα€œα€™္းα€™်ားα€€ို α€›ွာေα€–ြαΎα€€α€›α€™α€Š္ျα€–α€…္α€žα€Š္။ α€’ီα€™ိုα€€ေα€›α€…ီႏွင့္ economic growth တို႕ထၾကားα€™ွ ဆက္စပ္α€™ွဳα€™ွာ positive တခုα€α€Š္း α€™α€Ÿုတ္ေၾကာင္းα€€ိုα€œα€Š္း α€žα€ိျပဳၾကရန္ α€œိုထပ္α€žα€Š္။ political liberalization ႏွင့္ economic liberalization တိုα‚• တျပိဳင္α€α€Š္း ျα€–α€…္α€™α€œာပါα€€ negative marginal effects α€™်ား ေα€•αšα€‘ြα€€္α€œာတတ္ပါα€žα€Š္။ထေα€›းၾကီးဆံုးထခ်α€€္α€™ွာ α€’ီα€™ိုα€€ေα€›α€…ီα€žα€Š္ ႏိုင္ငံေα€›း α€™ေα€žα€်ာα€™ွဳႏွင့္ ဆက္စပ္ေα€”ျခင္း ျα€–α€…္ပါα€žα€Š္။ α€’ီα€™ိုα€€ေα€›α€…ီ ထစိုးα€›α€™်ားα€žα€Š္ ေα€›ြးေα€€ာα€€္ပြဲα€™်ားျဖင့္ α€™ူ၀ါα€’ ခ်α€™ွတ္ႏိုင္ေα€›းα€€ို ၾကိဳးပမ္းαΎα€€α€›α€žα€Š္ျα€–α€…္α€›ာ α€…ီးပြားေα€›း α€™ူ၀ါα€’ α€žα€€္တမ္းα€™်ားα€žα€Š္ ေα€›ြးေα€€ာα€€္ပြဲα€žα€€္တမ္းျဖင့္ ထခ်ိα€”္မတူα€Šီပဲ economic reform ၏ ေရတို adverse effects α€™်ား ေα€”ာα€€္တၾကိα€™္ ေα€›ြးေα€€ာα€€္ပြဲမတိုင္α€™ီ ေα€•αšα€‘ြα€€္α€œာျပီး၊ ေα€›ြးေα€€ာα€€္ပြဲα€žα€…္တြင္ ႏိုင္ငံေα€›းထရ backlash ျα€–α€…္α€™α€Š္α€€ို ထာဏာရပါတီα€™်ားα€€ α€…ိုးα€›ိα€™္ေα€œ့α€›ွိၾကပါα€žα€Š္။ 


α€žိုα‚•ျα€–α€…္α€›ာ ေရတိုတြင္ ေႏွာင့္ေႏွးေα€žာ္α€œα€Š္း ေα€›α€›ွα€Š္ ထက်ိဳးα€…ီးပြားα€€ို ေဆာင္α€€်α€₯္းေပးႏိုင္α€™α€Š့္ α€™ူ၀ါα€’α€™်ားα€€ို ေα€›ွာင္ၾကα€₯္၍ ေရတိုထက်ိဳးα€…ီးပြားα€€ိုα€žာ αΎα€€α€Š့္တတ္ၾကေα€œα€›ာ α€’ီα€™ိုα€€ေα€›α€…ီ ထေျခခံα€žေα€˜ာတရားျα€–α€…္α€žα€Š့္ ေα€›ြးေα€€ာα€€္ပြဲျပဳα€œုပ္ျခင္းကပင္α€œွ်င္ ေα€›α€›ွα€Š္α€…ီးပြားေα€›း တိုးတက္α€™ွဳα€€ို ျပန္α€œα€Š္ ထိခိုα€€္α€œာα€žα€Š္α€™်ားα€œα€Š္း α€›ွိတတ္ပါα€žα€Š္။ထထက္ပါ ထခ်α€€္α€™်ားထျပင္ political liberalization ထေတြးထေα€αšျဖင့္ α€’ီα€™ိုα€€ေα€›α€…ီ ပန္းတိုင္α€žိုα‚• ထေα€›ာα€€္α€žြားေα€›းတြင္ ထခက္ထခဲျα€–α€…္ေα€…ႏိုင္α€™α€Š့္ ပထ၀ီ၀င္ ႏိုင္ငံေα€›း ထေျခထေα€”α€™်ား၊ ႏိုင္ငံတကာα€€ုα€”္α€žြα€š္ေα€›း၊ ႏိုင္ငံျခားေα€›း ထေျခထေα€”α€™်ားႏွင့္ α€œူα€™ွဳေα€›း ထေျခထေα€”α€™်ားα€…ြာα€œဲ α€›ွိပါေα€žးα€žα€Š္။ Political liberalization ဆိုင္α€›ာ α€€်α€™္းတေα€…ာင္ α€™α€Ÿုတ္၍ ထက်α€š္မခ်ဲα‚•α€œိုေတာ့ပါ။ Political liberalization ထေတြးထေα€αšα€€ို α€€ိုင္α€…ြဲ၍ α€’ီα€™ိုα€€ေα€›α€…ီ ပန္းတိုင္α€€ို ထေα€›ာα€€္ခ်ီα€›α€”္ α€›α€Š္α€›ြα€š္α€žူα€™်ားထေα€”ျဖင့္ ထဆိုပါ ထေျခထေα€”α€™်ားα€€ို α€”ားα€œα€Š္α€žိα€›ွိထားၾကရန္ α€œိုထပ္ေα€•α€œိα€™့္α€™α€Š္။

(ဆက္α€œα€€္ေα€–ာ္ျပပါα€™α€Š္)
ခင္α€™α€™α€™်ိဳး
By Prof.Kanbawza Win

The bullet holes at the Rangoon General Hospitals that snuff out the lives of doctors and nurses tending the wounded have long been fill up and the pools of blood in front of the American embassy has been washed away. The White Bridge at Inya Lake has cleansed, while Kyandaw crematorium where the Junta troops burnt both the dead and wounded has been renovated and green vegetation has grown tall over the mass graves. But for the Burmese people they are still hearing the silent moan of the wounded, the epic calling of the dead and the clarion call of the persecuted crying out for help or at least to do something so that the atrocities which they have suffered at the hands of the Burmese army will not repeat again to their younger generation. 

One and a half decades have passed and still the men in uniform who have committed these indescribable atrocities are still in power and still continuing its brutalities as the Depayin episode indicates. There is no remorse, no request for forgiveness, no attempt to explain things because they believe in the theory that the power comes out of the barrel of the gun (Chairman Mao's theory that the regime steadfastly follows), and that is why they let the Chinese to dominate our country. But this 8888 is an indisputable fact that the people of Burma have unmistakably expressed their wish for democracy and human rights and have attempted to overthrow the shackles of the tyrannical military rule. 

But "a lot of water has flowed under the White Bridge," the paramount dictator has died in disgraced, so also the shinning gentlemen of Rangoon, the leading narco baron suffering from cancer is not permitted die in Homong, while most of the autonomy fighters have entered the cease fire. In their places new military dictators and new narco barons have emerged as the autonomy leaders seek for greener pastures. But the most troubling aspects are that some Burmese Diaspora intelligentsia have switched their identification from the persecuted people to that of the persecutor. Such is life. Globalization as in any other mankind has caught up with the Burmese and it seem that Machiavelli's theory of "the end justifies the means" seems to be true. 

For many more years to come, it seems that the people of Burma will continue to suffer silently, children will die of malnutrition, life span would be short, students will have little or no education, the Na Wa Ta disease (AIDS) will be rampant, girls will be sold to prostitution not to mention the forced labour, forced relocation, ethnic cleansing, environmental degradation etc. It seems we have reached of what Lord Buddha has predicted in "the sixteen points dream of King Kawsala." But we will struggle on for hope springs eternal in human breast. Is there any hope for a genuine Pyidaungsu Myanmar Naingan Daw (Union of Burma) other than the Junta led version of tyrannical disciplined democracy? This question is the crux of all the problems in the Burmese minds. Are we hopeless? Life is hope and without hope life is nothing. There is still a dim light flickering in the dark encouraging us to carry on the fight without fail and that is none other than our noble Nobel Laureate Daw Suu. 

How many times has she been arrested? What psychological torture she must gone through when the Junta did not allowed her dying husband to see her? Staying all alone and even and has not been allowed to make a memorial service for her slain father she has barely recovered from the injury she received in her attempted assassination, yet she continues to whisper in our ears to carry on. Just imagine a widow separated from her children forced to live all alone in her house not being able to see friends and foe alike and incommunicado. If she did not give up why should we? Both the father and the daughter have not faltered in their believe and conviction come what may. Let us follow their example and carry on the good traditions as the motto of our emblem says for even though our heads our bloody yet we are unbowed 

We will die fighting rather than live on our knees. We will have to plan our strategy meticulously, revamped the leaders in the Diaspora group and call it "a spade a spade". We must always bear in mind that in our goal to reach democracy is that we must have unity in diversity. Many people will work in several different ways and we cannot blame other people who do not work our way only. The only point is that the goal of our epic struggle must not be lost. If we were to look at international supporters we cannot lump altogether and say that they are all members of NATO, i.e. no action talk only. America has just come up with sanctions on Burma very lately while all the time US is just contend with preventing new investment. Looking at the Junta's response we can gauge that this is the language, which affect the Junta very much. At least the rogue and thugs knows the punitive language even if it refuse to comprehend dialogue, compromise, conflict resolution or what ever the civilized way may be. If so why can't we all support sanctions? Besides, Daw Suu and the NLD has supported sanctions, this explicitly means that those who do not support the sanctions have crossed the line into the Junta's camp. This is a clear line that must be drawn. 

However, we cannot be satisfied with this. What are we going to do in the long term? What are our plans for the future generation in comparison with the Junta? If we don't move fast and grab the opportunities as they arise, we will end up like previous failed waves of resistance. CTY is gone; Tin Maung Win had said good-bye long ago. The old man Bo Mya is in dotage, most of the NLD executive commit members are septuagenarian or octogenarian while some have to come to the meeting on wheel chair, and every day we are all getting old. On the other hand the Burmese military has layers and layers of young leaders and they are training them vigorously penetrating our democracy forces. The authentic prove is that we predicted that once Ne Win is gone there would be democracy has proved to be wrong. Looking back to our contemporary history we will have to admit that in half a century of ethnic nationalities struggle very few of them could produced young ethnic nationality leaders while in the biggest group nepotism is distinct. Now as we reflect on the 8888 group on this anniversary of August 8th we should clearly think of what are we going to do. Shall we allow history to repeat the same mistakes again? Let us judge not by our emotions but by science of reasoning.
By Zin Linn 

On this 8 August, 2011, democracy-longing Burmese people around the globe will hold 23rd Anniversary of the 1988 People’s Democracy Revolution.  On the contrary, no remembrances will be allowed to mark the 8888 anniversary in Burma, and heavy police security will be seen in big cities especially in Rangoon (Yangon) around Shwedagon Pagoda to fend off any protests.

In September 1987, Burma’s then dictator General Ne Win made mismanagement with downgrading general economy by revoking certain currency notes abruptly. As a superstitious man, he wanted only 45 and 90 kyat notes in circulation. He made such foolish decision because they were divisible by nine, which he considered a lucky number for his destiny.

However, by cancelling those currency notes which people keep as their savings were done away with overnight. Protests in relation to the swelling economic catastrophe were started by students of Burma, particularly in Rangoon.

On 13 March 1988, students protesting in front pf the Rangoon Institute of Technology ran into the security police plus military personnel and a student leader Phone Maw, a fourth year engineering student, was shot dead. His death activated more and more mass protests, which draw ordinary citizens and Burma’s much revered monks together with the avant-garde students.

On 8 August 1988 – well-known as 8-8-88 Democracy Movement – hundreds of thousands of people took part in protests across the country, calling for democracy. During this time, dissenting newspapers were freely brought out, banners of fighting-peacock were flying everywhere, coordinated demonstrations were held and many democratic speakers were appeared in public meetings.

On 26 August, Aung San Suu Kyi, the daughter of independence icon Aung San who had come back to Burma to look after her ailing mother, made a speech at Shwedagon Pagoda where roughly half million supporters appeared and became the public figure of the 1988 democracy movement.

    Eventually, General Ne Win resigned as ruling socialist-party boss on 23 July. However, he made a last warning that “when the army shoots, it shoots in a straight line”. On 18 September, the military seized power supporting General Ne Win’s words.

Soldiers gunned down protesters using automatic rifle. They sprayed bullets into crowds of dissidenters. Hundreds of activists were taken away in army-trucks and most of them were never seen again. According to observers, analysts and Human rights watchers declare at least 3,000 citizens were killed.

After the 18 September coup d’Γ©tat made by the then military Chief General Saw Maung, Aung San Suu Kyi led shaping the NLD, but she was put under house arrest in July 1989. Despite her detention, the NLD party won 1990 elections in a landslide, but it was never allowed to form a parliament. Since her initial arrest, she has been allowed only a few brief years of freedom.

Since that time on, thousands of political prisoners have been unilaterally thrown into jail under unfair laws and trials in the absence of their lawyers.  The military government’s penal code allows giving excessive sentences against political activists. For instance, article 5 (j) of the penal code allows authorities to impose 7 to 20 year prison terms on anyone who joined in peaceful protest or showing different opinion against the regime. Another article 505 provides an indefinite prison term for criticizing the authorities’ policies or behaviors.

Besides, the regime time and again prosecuted political prisoners under the Emergency Provision Act, Law to Safeguard the State against the Dangers of Those Desiring to Cause Subversive Acts, Television and Video Act, Unlawful Association Act, Electronic Transactions Law, and Law Relating to the Forming of Organizations. The worst is that the regime usually extended prison sentences under the Law Safeguarding the State from the Dangers of Subversive Elements.

According to international legal standard, all political prisoners have committed no crime at all. So, for the current President Thein Sein government, releasing of political prisoners should be the first and foremost of the political reform urgently requires today. Subsequently, the above mentioned undemocratic laws must be done away with as a necessity for change.

According to critics and watchdogs, the 7 November election, won by the military-backed political proxies, was flawed by widespread complaints of vote rigging and the exclusion of the party led by Aung San Suu Kyi, who was released from house arrest shortly after the polls.

    If Thein Sein government has ability and willingness to go along the political reform path, it must ensure the existence of the National League for Democracy which won landslide in 1990 and the essential role of its leader Aung San Suu Kyi.

    Moreover, the NLD has been founded based on the burning wishes of the people participated in 1988 democracy movement. Although the successive military-backed rulers try to eliminate the history of 1988 people’s democracy movement, their attempts are in vain. In the same way, they also do their utmost to abolish the NLD as the party is the symbol of the 1988 movement. But, it is also with little hope as yet.

    Therefore, President Thein Sein should have optimistic brains to allow political space for Suu Kyi. It is time for starting a dialogue with the Nobel laureate who is also one of the outstanding leaders of the 1988 uprising.

Thein Sein needn’t take a lot of time for real changes in the destitute country. He must also show goodwill by releasing political prisoners who are one way or another related to the fundamental causes of the 1988 people’s democracy revolution.

Without releasing political prisoners, without honoring the vital role of Suu Kyi and the NLD, Burma’s political crisis may not be addressed. According to many Burma observers, the country will not step into a democratic phase while sham civilian government has been keeping political prisoners in jail and heightening the wars on ethnic communities.

    If President Thein Sein government overlooked the reconciliation process via dialogue with Suu Kyi, Burma has to face next 8-8-88-liked civil strife again in the near future.

As we heard, the recent Australia-Malaysia controversial agreement which would send back 800 unwanted boat people to Malaysia from Australia. In return, Australia will resettle 4,000 Burmese refugees hosting in Malaysia.

Following to official agreement, cases of those 800 persons would be processed in Malaysia. But no question for their plights once Australia reluctant to process them in its own territory. Despite UN human rights commissioner criticized the deal violates international laws and Malaysia has no mechanism to protect their rights and dignity, UNHCR and its partner IOM are ready to corporate to explore their projects .


According to the Australian immigration minister repeated speeches and the agreement clause 1(2), those intake 4,000 refugees are mandated Burmese refugees who have been determined to be genuine refugees by UNHCR and awaiting to resettle in third countries. The clause 7(2) stated that Australia will arrange to resettle this 4,000 persons over four years at a rate of approximately 1,000 person per year.
It indirectly means non-Rohingya refugees. Therefore stateless Rohingya Burmese refugees who are defined as the world most oppressed group and repressed again in host country, would be unfortunately excluded from this quota. Because they have not been issued mandated refugee identities despite Rohingyans are the earliest Burmese refugee group in Malaysia and the first refugees of Burma as well. 
Rohingya refugees would be continuously miginalized by their actor. Historically, there is no queue in resettlement processing so how the Australian prime minister could persuade it while no queue-line is organized in its own Australian detentions.  So, the thesis which refer those 800 unwanted boat people to be to line-up is a bit doubt and would shock for them.
Because of Rohingya refugees were not issued mandated refugee identities by UNHCR, what they received documents are registration identities and having difference from the other refugees. Please see the differences between Rohingyan and non-Rohingyan refugee IDs.
 
(1)As seen, the sophisticated word the ‘Bin’ instead of s/o(son of), was installed in only IDs of Rohingyas from later 2002 by suggestion that Rohingyas are living in Malay-Muslim society and that would easy them. In the rear, it is spontaneously branding them to be seen as a link relation to terror group after the consequences of 9/11 posts. While the ‘Bin’ word is never found in IDs of non-Rohingyas.   
UNHCR ID issued for Rohingya Refugees in Malaysia
(2)At the back of Rohingyan ID, stating in Malay language that the person is a Myanmar Muslim and living temporarily in Malaysia until a time when he can return to with its status as a safe country of origin.
But stating for non-Rohingyan is that the person is a refugee by the UNHCR mandate from Myanmar and waiting to resettle in a third country.



UNHCR ID issued for non-Rohingya refugees






















As you see in the picture, the first time Rohingya received UNHCR letters in 1992 had not used the ‘bin’ word. t is clear how UNHCR played doubled standard role.


UNHCR letter issued for Rohingya refugees in 1992
The refugee agency has able to pave international solution for those refugees who are recognized by Burmese government and enable to return home. While those unrecognized and unable to return home refugees are let to be languished in limbo. It is also revealed that oppressed Rohingya refugees are variously exploited again by concern quarters while they are subjected to human rights abuses in host country. On the fact of concern quarter’s such plots, it is the part that the host country doesn’t willing to recognize their plights . 
That was why the first memorandum submission by area based Rohingya refugee representatives on 3 Dec 2008, demanded to issue mandated refugee identity and to remove the word- ‘bin’ from their identities. Since then, based on their demands a few hundreds Rohingya refugees have been renewed mandated refugee card.


(၂၃)α€”ွα€…္ျα€•α€Š ့္αˆαˆαˆαˆα€‘ေα€›းေတာ္ပံုα€”ွင့္ပတ္α€žα€€္၍ α€œြတ္α€œα€•္ေα€žာα€›ိုα€Ÿα€„္ဂ်ာα€œွဳပ္α€›ွားα€™ွဳထဖြဲα‚” ၏α€žေα€˜ာထား
 α€‘ုတ္ျပန္ေαΎα€€α€Šာခ်α€€္။
                                                                                                            ေα€”α‚”α€…ြဲ။  ၈-၈-၂၀၁၁

၁။ α€šေα€”α‚”α€žα€Š္ျα€™α€”္α€™ာα€”ိုင္ငံတ၀ွα€™္းα€œံုးα€›ွိα€›α€Ÿα€”္းα€›ွင္α€œူ၊ေα€€်ာင္းα€žား၊ျα€•α€Š္α€žူတရပ္α€œံုးα€™ွα€…α€…္ထာဏာα€›ွင္ထစိုးα€›α€”ွင့္ဆိုα€›ွα€š္α€œα€…္α€œα€™္းα€…α€₯္တစ္ပါတီα€…α€”α€…္ထားျပတ္ျပတ္α€žားα€žားα€›ွဳတ္ခ်ဆန္α‚”α€€်င္ခဲ့ေα€žာ(၈၈၈၈)ထေα€›းေတာ္ပံုၾကီး၏(၂၃)α€”ွα€…္ေျα€™ာα€€္α€žα€™ိုင္း၀င္ ျα€•α€Š္α€žူα‚” ထေα€›းေတာ္ပံုေα€”α‚”ျα€–α€…္α€žα€Š္။

၂။ α€šေန႔တြင္(၈၈၈၈)ထေα€›းေတာ္ပံုထတြင္း၌α€€်ဆံုးα€žြားေα€žာထာဇာα€”α€Š္α€›ဲေα€˜ာ္α€Šီထစ္α€€ိုေα€™ာင္α€”ွα€™α€™်ား၊ႏိုင္ငံေα€›းထက်α€₯္းα€žားα€™်ားထျα€–α€…္ထက်α€₯္းေထာင္α€‘α€žီးα€žီးတြင္α€€်ခံေα€”α€›ေα€žာα€Šီထစ္α€€ိုေα€™ာင္α€”ွα€™α€™်ားα€”ွင့္တကြဇြဲα€œုံα‚”α€œျဖင့္ဆက္α€œα€€္တိုα€€္ပြဲ၀င္ေနၾကေα€žာα€›ဲေα€˜ာ္α€Šီထစ္α€€ိုေα€™ာင္α€”ွα€™α€™်ားထားα€œွဳိα€€္α€œွဳိα€€္α€œဲα€œဲဂုဏ္ျပဳထပ္ပါα€žα€Š္။

၃။α€’ီα€™ိုα€€ေα€›α€…ီα€‘α€›α€Š္ျခံဳα€›ုပ္ေα€žးထစိုးα€›α€žα€Š္တုိင္းျα€•α€Š္ထတြင္းα€›ွွိျα€•α€Š္α€žူα€œူထုတရပ္α€œံုးထေα€•αšα€ြင္α€Šွင္းပန္းα€”ွိပ္α€…α€€္α€–ိα€”ိွပ္ခ်ဳပ္ခ်α€š္α€™ွဳα€™်ားဆက္α€œα€€္α€€်ဴးα€œြα€”္ေα€”α€žα€Š္α€žာα€™α€€α€”ိုင္ငံတကာα€‘α€žိုင္းထ၀န္းထားα€œိα€™္α€œα€Š္α€œွα€Š့္ျα€–ားေα€”၍တိုင္းျα€•α€Š္၏α€žα€šံဇာတမ်ားα€€ိုα€œα€Š္းα€œα€€္၀ါးၾကီးထုပ္ထျမတ္ထုတ္α€€ာ၊α€…α€…္ထုပ္α€…ုတစုေα€€ာင္းα€…ားေα€›း၊၄င္းတို႔ထာဏာထဓြα€”္α‚”α€›ွα€Š္ေα€›းထတြα€€္ျပုα€œုပ္ေနၾကျခင္းα€žာျα€–α€…္α€žα€Š္။

တုိင္းျα€•α€Š္၏ထေျခခံα€œိုထပ္ခ်α€€္α€™်ားထားျα€–α€Š့္α€†α€Š္းျခင္းα€™α€›ွိα€”ိုင္ငံေα€›းထက်α€₯္းα€žား(၂၀၀၀)ေα€€်ာ္ဆက္α€œα€€္
α€–α€™္းဆီးထားျခင္း၊α€”ိုင္ငံေα€›းα€œွဳပ္α€›ွားေα€”αΎα€€α€žα€Š့္α€’ီα€™ိုα€€ေα€›α€…ီထင္ထားα€…ုα€™်ားထားα€–α€™္းဆီးα€”ွိပ္α€…α€€္α€žα€္ျဖတ္ထက်α€₯္းခ်ေα€”ျခင္း၊α€’ီα€™ိုα€€ေα€›α€…ီα€€်င့္α€…α€₯္ျα€–α€…္α€žα€Š့္α€œြတ္α€œα€•္α€…ြာေျပာဆိုခြင့္၊α€œြတ္α€œα€•္α€…ြာေα€›းα€žားပိုင္ခြင့္၊α€œြတ္α€œα€•္α€…ြာα€…α€Š္းα€›ံုးပိုင္ခြင့္၊α€œြတ္α€œα€•္α€…ြာα€‘α€žα€„္းပင္းα€–ြဲα‚”α€…α€Š္းα€α€Š္ေထာင္ပိုင္ခြင့္α€™်ားα€€ိုပိတ္ပင္ျခင္း၊α€œα€š္α€šာေျα€™α€™်ားα€€ိုမတရားα€žိα€™္းပိုα€€္ျခင္း၊ေα€€်းα€›ြာα€™်ားထတင္းထဓမၼေျပာင္းေα€›ြ႔ခိုင္းျခင္း၊တိုင္းရင္းα€žားα€™်ားα€€ိုထိုးα€…α€…္ဆင္ျခင္း၊α€…α€…္ေျα€™ျပင္တြင္α€œူα€žားα€™်ားα€€ိုထတင္းထဓမၼခိုင္းေα€…
ျခင္း၊ခေα€œးα€…α€…္α€žားα€™်ားα€…ုေဆာင္းျခင္း၊α€…α€…္ေျα€™ျပင္တြင္ထမ်ဳိးα€žα€™ီးα€™်ားα€€ိုထဓမၼျပဳα€€်င့္ျခင္း၊α€”α€š္ျခားေα€’α€žα€™်ားα€›ွိတိုင္းရင္းα€žားα€™်ားထားα€˜ာα€žာေα€›းထရခြဲျခားဆက္ဆံျခင္းα€”ွင့္α€œူ႔ထခြင္႔ထေα€›းα€™်ားခ်ဳိးေα€–ါα€€္ေα€”ျခင္းα€™်ားဆက္α€œα€€္ျပဳα€œုပ္ေနပါα€žα€Š္။




α€žိုα‚”ျα€–α€…္ပါ၍-

(၂၃) α€”ွα€…္ျα€•α€Š့္ ၈၈၈၈ ထေα€›းေတာ္ပံုၾကီး ဂုဏ္ျပဳေαΎα€€α€Šာα€…ာတမ္း။

(၁) α€…α€…္α€™ွα€”္ေα€žာα€’ီα€™ုိα€€ေα€›α€…ီα€›α€›ွိေα€›း………………………….α€’ို႔ထေα€›း……..α€’ို႔ထေα€›း။
(၂) α€”ိူင္ငံေα€›းထက်α€₯္းα€žားα€™်ားα€œြတ္ေျα€™ာα€€္ေα€›း………….α€’ို႔ထေα€›း……..α€’ို႔ထေα€›း။
(၃) α€œူ႔ထခြင္α‚”္ခ်ဳိးေα€–ါα€€္α€™ွဳα€™်ားထားရပ္တန္α‚”ေα€›း……………. α€’ို႔ထေα€›း……..α€’ို႔ထေα€›း။
(၄) ထမ်ဳိးα€žားျပန္α€œα€Š္α€žα€„္α‚”ျမတ္ေα€›း……………………… α€’ို႔ထေα€›း……..α€’ို႔ထေα€›း။
(၅) ေα€€်ာင္းα€žားα€žα€™α€‚ၢတရား၀င္α€–ြဲα‚”α€…α€Š္းα€α€Š္ေထာင္ေα€›း.α€’ို႔ထေα€›း……..α€’ို႔ထေα€›း။

၄။α€…α€…္α€™ွα€”္ေα€žာα€’ီα€™ိုα€€ေα€›α€…ီေတာ္α€œွα€”္ေα€›းထားα€™ိα€™ိတိုα‚”α€€α‚‘α€‘α€žီးα€žီးα€™ွα€™ေα€œွ်ာ့ေα€žာဇြဲျဖင့္α€‘α€›α€Š္ၿခဳံα€…α€…္ထစုိးရဆက္α€œα€€္တုိα€€္ပြဲ၀င္α€žြားα€›α€”္က၂၃ႏွα€…္ေျα€™ာα€€္α€›ွα€…္ေα€œးα€œုံးထေα€›းေတာ္ပုံα‚€α€€ီးေန႔တြင္ျα€™α€”္α€™ာျα€•α€Š္α€žူα€œူထုα€™်ားထားα€œုံးα€žုိα‚”α€œႈံα‚•ေဆာ္α€œုိα€€္ပါα€žα€Š္။


α€œြတ္α€œα€•္ေα€žာα€›ိုα€Ÿα€„္ဂ်ာα€œွဳပ္α€›ွားα€™ွဳထဖြဲα‚”၊
The Yomiuri Shimbun/Asia News Network


CHIBA--Language barriers and unfamiliar work in a much different environment are making life in Japan very stressful for ethnic Karen refugees from Myanmar who were transferred from a refugee camp in Thailand to Japan last autumn.
These refugees have been accepted on a third-country resettlement program sponsored by the central government on a test basis. Among them, a husband and wife undergoing work training at a farm in Yachimata, Chiba Prefecture, said they doubt coming to Japan was the right decision.
Providing the refugees with support from public and private sectors is expected to promote the program.
The couple was among five families of 27 Karen who lived in a refugee camp in Mera, northwestern Thailand, and the first batch of refugees who came to Japan on the program.
They took a six-month language training program and then moved to Yachimata, or Suzuka, Mie Prefecture, in March, which are their designated settlement places.
Two men and their wives who work at a farm in Yachimata had been absent from work for a month from July 2 and just returned to work Monday. One of the men, 37, had been a rice and corn farmer in Myanmar while the other man, 46, was a carpenter.
After living in the refugee camp for about a decade, they are now assigned to do farmwork from early morning to evening using a mechanical cultivator.
They complained that they could not bear the work conditions with only one day off each week. They agreed to return to work after the conditions were improved by increasing the number of days off from one to two each week and also reducing work hours.
The 37-year-old man's four children, who go to primary or middle schools, said they could not keep up with their classes. Although they are given extra tutoring after school, the children struggle.
His 29-year-old wife sometimes shouts at a mountain behind their house to get rid of the enormous mental stress caused by raising children while doing farmwork.
The farm's 68-year-old operator, who accepted the two families, criticized the central government for leaving these refugees who speak such poor Japanese at the farm.
The operator also stated that the six-month training program is too short to acquire agricultural know-how in machinery operation and developing marketing channels.
Providing support to these refugees is necessary to help them live independently. However, as the Foreign Ministry has not made information about the refugees public, citing safety, the private sector has yet to offer assistance to them.
Under the third-country settlement program, third countries accept refugees who would be persecuted in their home countries and cannot settle in countries they have fled to.
The government decided in December 2008 to introduce the program, believing that the process is smoother than that of accepting refugees based on the international convention on the status of refugees, under which Japan has accepted 577 refugees through last year.
As part of the test program, the government will accept about 30 refugees from the Mera camp each year until 2012.

Link:   :http://www.asiaone.com/News/Latest+News/Asia/Story/A1Story20110806-293052.html
α€™ြတ္α€†α€œα€„္α€™ေα€œးα€€ို ၾကာα€€ူα€œီ α€›ိုα€€္ေα€”α€žျဖင့့္ α€Ÿိုေα€œး တေα€€်ာ္ ျα€–α€…္ေα€”ေα€žာ ေα€™ာင္ေတာျα€™ိဳα‚•α€”α€š္ ထေထြေထြ ထုပ္ခ်ဳပ္ေα€›းα€™ွဴးα€€ို α€šα€ုထခါ ထထက္ ထာဏာပိုင္α€™်ားα€€ ခံုα€›ံုးα€–ြဲα‚•α€€ာα€…α€…္ေဆးေα€” ေၾကာင္း α€žα€α€„္း α€›α€›ွိα€žα€Š္။
α€šα€ုα€€ဲ့α€žုိα‚• α€…α€…္ေဆးေα€”ေၾကာင္းα€€ုိ ခရိုင္ ထေထြေထြ ထုပ္ခ်ဳပ္ေα€›းα€™ွဴးα€›ံုးα€™ွ α€‘α€™α€Š္ α€™ေα€–αšα€œိုα€žူ α€…ာေα€›း ၀န္ထမ္း တစ္ဦးα€€ α€šα€ုα€€ဲ့α€žိုα‚• ေျပာα€žα€Š္။
" α€’ီα€žα€α€„္းα€€ ျα€•α€Š္ပ α€™ီα€’ီα€šာα€™ွာ တက္α€œာα€α€š္α€œိုα‚• ေျပာပါα€α€š္။ α€’ါေၾကာင့္ ထခု ေα€™ာင္ေတာျα€™ိဳα‚•α€”α€š္ ထုပ္ခ်ဳပ္ေα€›း α€™ွဴး ဦးေထာင္ေα€€်ာ္ဦးα€€ို ထထက္ ခံုα€›ံုးα€–ြဲα‚•ျပီး α€…α€…္ေဆးေနပါα€α€š္။ α€œြα€”္ခဲ့တဲ့ α€—ုα€’αΆα€Ÿူးေα€”α‚•α€€ေα€” α€…α€…္ေဆးေနတာ ျα€–α€…္ပါα€α€š္။"

α€…α€…္ေဆးေα€›း ခံုα€›ံုး ထဖြဲ႕တြင္ ေα€™ာင္ေတာ ခရိုင္ α€₯α€€ၠα€Œα€™ွ ထဖြဲα‚•ေခါင္းေဆာင္ ျα€–α€…္ျပီး ထဖြဲ႕၀င္α€™်ားα€™ွာα€›ေα€ž့ေတာင္ ႏွင့္ α€˜ူးα€žီးေတာင္ျα€™ိဳα‚•α€”α€š္ ထေထြေထြ ထုပ္ခ်ဳပ္ေα€›းα€™ွဴးα€™်ား ျα€–α€…္αΎα€€α€žα€Š္။

" ဦးေထာင္ေα€€်ာ္ဦးα€€ိုေတာ့ α€—ုα€’αΆα€Ÿူးေα€”α‚• ေα€”α‚•α€œα€Š္α€™ွာ ခရိုင္α€›ံုးα€™ွာ စတင္ α€…α€…္ေဆးပါα€α€š္။ α€žူα€”ဲα‚• ပတ္α€žα€€္ေနတဲ့ α€™ြတ္α€†α€œα€„္α€™ေα€œး မဆာα€™ီα€›ာ (ေα€αš) α€™α€…ႏၡာ၀င္းα€€ုိေတာ့ ထဲα€’ီေα€”α‚• α€Šေနပိုင္းα€™ွာ ေα€αšα€…α€…္ပါα€α€š္။တျခားα€žူေတြ α€€ိုα€œα€Š္း ေα€αš α€…α€…္ပါα€α€š္" α€Ÿု α€žူα€€ ဆက္ေျပာα€žα€Š္။

α€…α€…္ေဆးခံα€›α€›ာတြင္ မဆာα€™ီα€›ာ၏ ဖခင္ ဦးα€™ုိα€Ÿာမတ္ခ်ာα€œα€Š္း ပါ၀င္ေၾကာင္း α€žိα€›α€žα€Š္။

ေα€™ာင္ေတာျα€™ိဳα‚•α€”α€š္ ထေထြေထြ ထုပ္ခ်ဳပ္ေα€›းα€™ွဴး ဦးေထာင္ေα€€်ာ္ဦးα€žα€Š္ ေα€’α€žα€ံ α€™ြတ္α€†α€œα€„္ ထမ်ဳိးα€žα€™ီးα€„α€š္ တစ္ဦးႏွင့္ တရားမ၀င္ ေပါင္းα€žα€„္း ေနထိုင္ေα€”α€™ႈ ထေα€•αš ေα€’α€žα€ံ α€™ြတ္α€†α€œα€„္α€™်ား ထၾကား α€™ေα€€်နပ္ျα€–α€…္ေα€” ေၾကာင္း α€žα€α€„္းα€™်ား α€€်α€š္α€€်α€š္ျပန္α‚•ျပန္α‚• ထြα€€္ေα€•αšα€œာျပီးေα€”ာα€€္ α€šα€ုα€€ဲ့α€žိုα‚• α€…α€…္ေဆးခံα€›ျခင္း ျα€–α€…္α€žα€Š္။

တျခား ၀န္ထမ္း တစ္ဦးα€€α€œα€Š္း ထထက္α€™ွ α€…α€…္ေဆးေα€”ျခင္း ထေα€•αš α€šα€ုα€€ဲ့α€žိုα‚• ေျပာα€žα€Š္။

" α€œူထေတာ္α€™်ားα€™်ားα€€ေတာ့ α€’ီျပႆα€”ာα€€ို α€žိေα€”αΎα€€α€α€š္။ α€’ါေα€•α€™α€š့္ ထခု α€œာα€…α€…္တဲ့ ပုဂၢိဳα€œ္ေတြα€€ ဦးေထာင္ေα€€်ာ္ဦးα€›ဲα‚• α€™ိတ္ေဆြေတြ ျα€–α€…္ၾကေတာ့ α€œူတိုင္းα€€ ထမွα€”္ထတိုင္း မထြα€€္ဆိုα€›ဲα€˜ဲ ျα€–α€…္ေနၾကပါα€α€š္။ α€’ါေα€•α€™α€š့္ α€€ာα€šα€€ံα€›ွင္ေတြα€€ α€˜α€š္α€œို ထြα€€္ဆိုαΎα€€α€α€š္ ဆိုတာ α€™α€žိရတဲ့ ထတြα€€္ ထမူα€€ α€˜α€š္α€œိုျα€–α€…္α€œာ α€™α€š္ဆိုတာ α€™ေျပာႏိုင္ပါ" α€Ÿုα€žူα€€ ေျပာα€žα€Š္။

α€™α€…ႏၡာ၀င္းတိုα‚• α€™ိα€žားα€…ုα€™ွာ α€šα€α€„္α€€ ေα€™ာင္ေတာ ထနီးα€›ွိ α€—ုိα€œ္α€™ွဴးα€›ြာα€™ွ ျα€–α€…္ျပီး ထဆိုပါ ျပႆα€”ာေၾကာင့္ ေα€’α€žα€ံ α€™ြတ္α€†α€œα€„္α€™်ား တိုα€€္ခိုα€€္α€™α€Š္α€Ÿု ျခိα€™္းေျခာα€€္ခံα€›၍ ေα€™ာင္ေတာ ေတာင္ပိုင္း α€‘α€œα€š္α€žံေα€€်ာ္ ေα€€်းα€›ြာα€žိုα‚” ေျပာင္းေα€›ႊα‚•ေနထိုင္ေα€”ေၾကာင္း α€žိα€›α€žα€Š္။

ထိုα€žိုα‚• ေျပာင္းေα€›ႊα‚•α€žြားေα€žာ္α€œα€Š္း ၿမိဳα‚•α€”α€š္ထုပ္ခ်ဳပ္ေα€›းα€™ွဴး ဦးေထာင္ေα€€်ာ္ဦးα€™ွာ မၾကာခဏ α€œာေα€›ာα€€္α€œα€Š္ ပတ္ျပီး ထဆိုပါ ထမ်ိဳးα€žα€™ီးα€„α€š္α€€ို ထျပင္α€žို႕ပါ ေα€αšα€šူα€žြားေα€œ့ α€›ွိα€žျဖင့္ ေα€’α€žα€ံα€™်ားထၾကား α€™ေα€€်နပ္α€™ူα€™်ား တိုးပြားေα€”ေၾကာင္း α€žိα€›α€žα€Š္။

Link:    :http://burmese.bnionline.net/news/narinjara/7901-2011-08-06-12-47-01.html
α€™ေα€œးα€›ွားႏွင့္αΎα€žα€…ေၾတးα€œ်ႏွα€…္α€”ိုင္ငံထာဏာပိုင္တိုα‚•၏ α€’ုα€€α‘α€žα€Š္α€–α€œွα€š္ေα€›း ထစီထစα€₯္ထရ ျα€™α€”္α€™ာ α€”ိုင္ငံα€žား (၄၀၀၀)ခန့္α€€ို αΎα€žα€…ေၾတးα€œ်α€”ိုင္ငံα€€ေα€” ျပန္α€œα€Š္α€œα€€္ခံα€˜ြα€š္α€›ာ α€›ွိα€žα€Š္α€Ÿု α€™ေα€œးα€›ွားα€”ိုင္ငံ α€’ုα€€α‘α€žα€Š္α€™်ားဆိုင္α€›ာေα€€ာ္α€™ီတီတာ၀န္α€›ွိα€žူေတြα€€ ေျပာပါα€žα€Š္။

ႏွα€…္α€”ိုင္ငံα€’ုα€€α‘α€žα€Š္α€œဲα€œွα€š္ေα€›းထစီထစα€₯္ထရ αΎα€žα€…ေၾတးα€œ်α€€ိုျပန္ပိုα‚•α€™α€Š့္α€’ုα€€α‘α€žα€Š္α€™်ားထဲတြင္ ကခ်င္ ႏွင့္ခ်င္းα€œူα€™်ိဳးထမ်ားထျပားပါ၀င္ေα€”α€žα€Š္α€Ÿု ခ်င္းα€’ုα€€α‘α€žα€Š္α€™်ားဆိုင္α€›ာα€™α€Ÿာα€™ိတ္ေα€€ာ္α€™ီတီတာ၀န္α€›ွိα€žူ တစ္ဦးα€™ွ α€šα€ုα€œိုေျပာပါα€žα€Š္။

α€žူတိုα‚• α€œα€€္α€™ွတ္ေα€›းထိုးျပီးျပီး။ ထခုα€œုပ္α€™ဲ့α€‘α€œဲα€‘α€œွα€š္α€œုပ္α€™α€š္ ထစီထစα€₯္ထဲα€™ွာ ထမ်ားထားျဖင့္ ေတာ့ကခ်င္α€”ဲ႕ခ်င္းα€”ဲα‚•α€˜ဲပိုα€™်ားα€™α€š္။ α€€်α€”္တဲ့α€žူေတြကတစ္ေα€šာα€€္α€…ႏွα€…္ေα€šာα€€္α€…ေတာ့ပါα€α€š္။ ထဲα€’ီ αΎα€žα€…ေၾတးα€œ်α€€ို ထရင္α€€α€α€Š္းα€€α€…ာရင္းတင္ထားတဲ့α€œူα€€ိုα€˜ဲα€žူတိုα‚•α€€ေα€αšα€™ွာ။ ထဲတာထခု(၅၀၀၀) ေα€€်ာ္ေတာင္α€›ွိα€α€š္။ α€…ာရင္းေα€›ာα€€္ျပီးα€žားα€œူ(၅၀၀၀)ေα€€်ာ္α€α€š္။ α€žူတိုα‚•α€€ေα€” (၄၀၀၀)α€˜ဲေα€αšα€™α€š္ဆိုေတာ့ (၄၀၀၀)ေα€œာα€€္α€˜ဲα€žြားျα€–α€…္α€™α€š္ထင္α€α€š္။

α€’ုα€€α‘α€žα€Š္α€–α€œွα€š္ေα€›း ထစီထစα€₯္ထရ αΎα€žα€…ေၾတးα€œ်α€™ွာα€›ွိေα€”α€žα€Š့္ ႏုိင္ငံေα€›းခုိα€œံႈခြင့္ေတာင္းခံα€žူ (αˆα€α€) α€€ုိ α€™ေα€œးα€›ွားα€€ိုပိုα‚•α€™ွာျα€–α€…္α€žα€œို α€™ေα€œးα€›ွားတြင္α€›ွိα€žα€Š့္ ျα€™α€”္α€™ာα€’ုα€€α‘α€žα€Š္ထမ်ားα€…ုပါဝင္α€žα€Š့္ α€’ုα€€α‘α€žα€Š္ထစစ္ ထမွα€”္α€™်ားα€€ုိ αΎα€žα€…ေၾတးα€œ်α€€ေα€”ျပန္α€œα€€္ခံα€›α€”္ ႏွα€…္α€”ိုင္ငံထစိုးရတိုα‚•α€žေα€˜ာတူα€œα€€္α€™ွတ္ေα€›းထိုးခဲ့ျပီးျα€–α€…္α€žα€Š္။ ႏွα€…္α€”ိုင္ငံ α€’ုα€€α‘α€žα€Š္α€œဲα€œွα€š္ေα€›းထစီထစα€₯္α€€ို α€™ေα€œးα€›ွားα€€α€žα€α€„္းα€™ီα€’ီα€šာα€€ေα€” ေ၀ဖန္α€™ွဳα€›ွိေα€”α€žα€Š္α€Ÿု ခ်င္းα€’ုα€€α‘α€žα€Š္ α€™်ားဆိုင္α€›ာ α€™α€Ÿာα€™ိတ္ေα€€ာ္α€™ီတီ တာ၀န္α€›ွိα€žူတစ္ဦးα€€ေျပာပါα€žα€Š္။


αΎα€žα€…ေၾတးα€œ်ားထစိုးα€›α€€ေα€”α€–α€™္းα€†α€Š္းထားေα€žာα€™ေα€œးα€›ွားα€’ုα€€α‘α€žα€Š္α€™်ားα€€ို αΎα€žα€…ေၾတးα€œ်ားေရတပ္ စခမ္းတြင္ထိα€™္းα€žိα€™္းထားα€žα€Š္α€Ÿု ထဆိုပါα€’ုα€€α‘α€žα€Š္ေα€€ာ္α€™ီတီတာ၀န္α€›ွိα€žူα€™ွေျပာα€žα€Š္။

(၂၀၁၀)ခုႏွα€…္ထဲα€™ွာ αΎα€žα€…ေၾတးα€œ်ႏုိင္ငံထဲα€žိုα‚• α€œူα€…ုα€…ုေပါင္းေျခာα€€္ေထာင္ေα€€်ာ္ တရားမ၀င္ေα€›ေၾကာင္း α€œα€™္းα€”ဲ႕ခိုး၀င္α€œာခဲ့α€žα€œို (၂၀၁၁)ခုႏွα€…္တြင္ ေα€œွα€…ီးα€’ုα€€α‘α€žα€Š္ေပါင္းတစ္ေထာင္ခန္α‚•ေα€›ာα€€္α€›ွိေα€”ျပီးα€Ÿု αΎα€žα€…ေၾတး α€œ်ႏုိင္ငံα€œူဝင္α€™ႈ α‚€α€€ီးၾကပ္ေα€›းα€Œာα€”α€™ွထုတ္ျပန္ထားα€žα€Š္။

α€šα€ုα€œိုα€’ုα€€α‘α€žα€Š္α€–α€œွα€š္ေα€›းထစီထစα€₯္ထရျα€–α€…္α€œာα€œ်ွင္ ျα€™α€”္α€™ာα€”ို္င္ငံα€žားα€’ုα€€α‘α€žα€Š္(၄၀၀၀)ေα€œာα€€္α€€ို αΎα€žα€…ေၾတးα€œ်α€”ိုင္ငံα€€ေα€”α€œα€€္ခံα€žြားα€›α€™α€Š္ျα€–α€…္α€žα€Š္။ α€™ေα€œးα€›ွားα€”ိုင္ငံထဲတြင္ ျα€™α€”္α€™ာα€’ုα€€α‘α€žα€Š္ေပါင္း (၈) ေα€žာင္း ေα€€်ာ္α€›ွိေα€”α€žα€Š္α€Ÿုခ်င္းα€’ုα€€α‘α€žα€Š္α€™်ားဆိုင္α€›ာα€™α€Ÿာα€™ိတ္ေα€€ာ္α€™ီတီ တာ၀န္α€›ွိα€žူတစ္ဦးα€™ွေျပာα€žα€Š္။ ထဆိုပါα€’ုα€€α‘α€žα€Š္α€™်ားα€€ို UNHCRေα€αšα€’ုα€€α‘α€žα€Š္α€™်ားဆိုင္α€›ာα€™α€Ÿာမင္းၾကီးα€›ံုးα€™ွα€€ူα€Šီေα€…ာင့္ေα€›ွာα€€္α€™ွဳေပးထား ပါα€žα€Š္။

α€€ိုα€žိုα€€္ α€žα€α€„္း - ေ႐ႊα€Ÿα€žၤာ α€žα€α€„္းα€Œာα€”
ထစα₯α€œာα€™္ α€žာα€žα€”ာ့ဝတၱα€€ ေျမထျα€–α€…္ α€žα€္α€™ွတ္ထားျခင္းခံရတဲ့ ႏွα€…္ေပါင္း ၁၅ဝ α€žα€€္တမ္းα€›ွိ α€™ြတ္α€…α€œα€„္္α€žα€ၤ်ဳိင္းေα€Ÿာင္းα€€ုိ α€Šα€‘α€်ိα€”္α€™ေတာ္α€™ွာ α€˜ူα€’ုိဇာα€”ဲα‚” တူးေα€–ာ္α€–်α€€္ဆီးα€™ႈα€”ဲα‚” ပတ္α€žα€€္ၿပီး α€žα€ၤ်ဳိင္းေျα€™ ေဂါပကထဖြဲα‚”α€€ ေα€’α€žα€ံ ထစα₯α€œာα€™္ α€˜ာα€žာဝင္ ၈ ေထာင္ေα€€်ာ္α€›ဲα‚• α€œα€€္α€™ွတ္ေတြα€”ဲ႔ထတူ α€₯ီးα€žိ္α€”္းα€…ိα€”္ထံ တုိင္ၾကားα€œုိα€€္α€α€š္α€œုိα‚” α€žိα€›ွိရပါα€α€š္။
ထဲ့α€’ီေα€”α€›ာα€€ို ျα€™α€”္α€™ာ့ေျα€™ α€–ြံ႔ၿဖိဳးတုိးတက္ေα€›း α€€ုမၸဏီα€€ α€—ုိα€œ္α‚€α€€ီးေα€Ÿာင္း α€₯ီးထြα€”္းထြα€”္းဝင္းα€”ဲα‚” α€—ုိα€œ္α€™ွဴးα‚€α€€ီးေα€Ÿာင္း α€₯ီးα€€ုိα€€ုိα‚€α€€ီးတုိα‚”α€€ α€₯ီးေဆာင္ၿပီး ဇူα€œုိင္α€œ ၂၅ α€›α€€္ α€Š α€žα€”္းေα€€ာင္ေα€€်ာ္α€™ွာ ထုတ္တံတုိင္းα€”ဲα‚” ေျမပုံေတြ α€€ုိ α€˜ူα€’ုိဇာα€€ားα‚€α€€ီး α€žုံးα€…ီးα€”ဲα‚” ၿဖိဳခ်α€–်α€€္ဆီးခဲ့တဲ့ α€žα€α€„္းα€€ို RFA α€€ ထုတ္α€œႊင့္ခဲ့ၿပီး ျα€–α€…္ပါα€α€š္။

ထခု α€žα€™αΌα€α€‘ံ တိုင္ၾကားα€œိုα€€္တဲ့ α€€ိα€…α₯α€”ဲ႔ပတ္α€žα€€္ၿပီး ေဂါပကထဖြဲα‚”α€”ဲα‚” α€”ီးစပ္α€žူ ေα€’α€žα€ံတα€₯ီးα€€ ထခုα€œုိ ေျပာျပပါα€α€š္။

“ထစα₯α€œာα€™္α€œူထုα€›ဲα‚• α€œα€€္α€™ွတ္ ၈ ေထာင္ေα€€်ာ္α€”ဲα‚” α€žα€™αΌα€α€₯ီးα€žိα€”္းα€…ိα€”္α€›ဲα‚• ထၾကံေပး α€œα€€္α€α€š္α€€ို ၂၉ α€›α€€္ေα€”α‚”α€€ ေပးခဲ့ပါα€α€š္။ ထဲα€’ီ α€€ုမၸဏီα€€ုိ တရားα€…ြဲα€–ိုα‚”α€œα€Š္း α€…ီα€…α€₯္ထားပါα€α€š္။ α€…ီα€…α€₯္ထားတာα€€ုိ α€₯ပေဒထၾကံေပး α€€ ခ်α€™ေပးေα€žးပါα€˜ူး။ α€€ာထားတဲ့ ဝင္းထရံထုတ္တံတုိင္းတခု ပ်α€€္α€…ီးα€žြားၿပီး α€žα€ၤ်ဳိင္းα€€ α€žံုးပံုႏွα€…္ပံုေα€œာα€€္ ပ်α€€္α€…ီးα€žြားပါα€α€š္”

α€™ိတၳိα€œာၿမိဳα‚• α€€ြင္းထမွတ္ (၇၂၇၄)၊ α€₯ီးပုိ္င္ထမွတ္ ၁၉၅/ ၁၉၇၄-၁၉၇၅၊ ေျα€™α€€ြα€€္ ထမွတ္ ၁၉၄ α€€ေα€” ၁၉၇ α€Ÿာ α€§α€›ိα€šာ ထက်α€š္ ၈.၂၉ α€§α€€ α€›ွိၿပီး ဝတၱα€€ေျမထျα€–α€…္ α€žα€္α€™ွတ္ခံထားရတဲ့ေျα€™ ျα€–α€…္ပါα€α€š္။ ၂ဝဝ၂ ခုႏွα€…္ α€€α€α€Š္းα€€ α€™α€šα€€ ထမိα€”္႔ထရ α€žူေα€žα€™်ား ျα€™ွဳပ္ႏွံျခင္း α€™ျပဳေတာ့ေα€•α€™α€š့္ ထပတ္α€…α€₯္၊ α€œα€…α€₯္ ထစα₯α€œာα€™္α€€်င့္α€…α€₯္α€”ဲα‚” α€‘α€Šီ တရားα€˜ာဝနာ α€…ီးျα€–α€”္းတာ၊ ဝတ္ျပဳဆုေတာင္းတာေတြ ဆက္α€œα€€္ ျပဳα€œုပ္ေနတဲ့ ေα€”α€›ာျα€–α€…္α€α€š္α€œိုα‚” α€žိရပါα€α€š္။
Link:  :http://www.rfa.org/burmese/news/islam-sacred-ground-07312011100520.html
Rohingya Exodus