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Nora Rowley
Physician and Human Rights Activist — USA
March 1, 2013

“We want peace,” were the Rohingya’s sentiments expressed to me again, as I recently revisited the Rakhine State in Myanmar/Burma, where a population of Muslims has been living for centuries.

Once again, I was immersed into widespread Rohingya individual and communal resilience, strength of character, and wholesome peace-loving-and-seeking outlook on life. Much hasn’t changed, i.e. the kindness, playful children following and calling me Feri, fathers carrying around their small children, and women worrying where my husband and children were.

Buddhist Aggression

The Rakhines, aka Rakhine Buddhists, that I encountered have changed from when I was last in the Rakhine State. Before, Rakhines on the street were usually nice and returned a foreigner’s smile, Rakhine shop owners were helpful, and they were also beneficiaries of multiple NGOs services. Now, there is palpable animosity and mistrust on most Rakhine faces in the streets and businesses. My hotel desk hostesses went out of their way to not help me.

The Rakhine anti-Rohingya aggressors, I believe, do not see themselves as wrongdoers. Too many Rakhines have forgotten decades of government military oppression and human rights abuses that have limited their economic, education, and healthcare opportunities and control. Since June 2012, the Rakhine aggressors have been standing with and supporting their oppressors who still run the country and continue to oppressively control the Rakhine land.

The Rakhine aggressors blame their misfortune on their Rohingya neighbors, who clearly have been targeted with much worse government human rights violations and persecution. Rakhines, in a frenzy of manufactured offenses, have willfully committed verbal and physical attacks under the leadership of nationals and Rakhine politicians and religious figures. Yet they act as though they are the victims and aggression is defensive.

The continuous multipronged assault on the Rohingyas of the Rakhine State since June 2012 is an acute escalation of decades of government human rights violations and brutal persecution with variable discrimination from the Rakhines.

The major change that took place since June is the new role of the Rakhine politicians, authorities, monks, and civilians as the frontline soldiers of brutality against the Rohingyas. Yet, the national army and border security forces, aka NaSaKa, still determine and enforce the same policies that strangle what little life is left out of Rohingyas living in camps and villages.

Meanwhile, Rakhine roam freely spewing Nazi-like vitriol, raising alarms that additional assaults on Rohingyas are pending.

State Compliance

Before government restricted all access to international journalists, they were only allowed in some Sittwe Township Internally Displaced Persons’ (IDP) camps but nowhere else. Sittwe Rohingya IDP’ conditions are far from acceptable, but they have the possibility of access to some international relief. Outside of Sittwe Township, there are multiple and growing dire IDP emergencies that the government still does not allow meaningful relief access for.

Also, Rohingyas elsewhere living in homes and IDP camps are surrounded by government-imposed Rakhines and military personnel that launch attacks, arbitrary arrests, and impose taxation, in addition to absolute restriction of movement and widespread rape.

Also, Rakhine reporters have often contributed to international news outlet stories covering the Rakhine Crisis. One of the October 2012 attacks was followed by multiple stories and photographs of Rakhines being treated in the local hospital for wounds sustained in Rohingya attacks on Rakhines. In the photographs I only saw one person with physical evidence of injury out of 20 photos without any blood on skin, clothing, sheets, or the tons of bandages applied to victims.

Since June 2012, the “inter-communal” label of the Rakhine State Crisis persists and is contrary to most Rohingya’s experiences in addition to my research and observations. Human Rights Watch reported that inter-communal violence, i.e. from both Rakhines and Rohingyas toward each other, lasted 48 hours from June 8-10, 2012. On the 10th of June, President Thein Sein declared a State of Emergency authorizing the national military to take control over the state. Only Rohingyas were subject to curfews, which were enforced with deadly force.

Since June 10, the aggressions have disproportionately been conducted at the hands of the national authorities and the local Rakhines, segregating and persecuting Rohingyas. All attacks since October have been against Rohingyas.

Struggle for Peace

In Sittwe Township, Rohingya adults and children still suffer from the trauma of attacks, death, and destruction as additional human rights abuses and other injustices are compiled via government restrictions, forced relocation, encampment, and NaSaKa’s arbitrary taxation. The government has denied many Rohingyas an IDP status and has offered registration to some IDPs if they move to designated IDP camps. Many want to stay in Sittwe Township, others want to return to their own villages and townships. But, none want to move where the government designates.

Sittwe registered and unregistered Rohingya IDPs are living in densely populated areas with insufficient land and other opportunities for self-sufficiency. When registered IDPs rations are delivered on time they are not sufficient to cover their basic human needs.

Simultaneous to Rohingya’s struggles with multiple traumas, the government’s propaganda continues to label Rohingyas as equal aggressors and offenders. In Sittwe, there are 12,000 Rohingya IDP families, which clearly outnumber the few military and NaSaKa soldiers near the camps. But, Rohingyas do not want to fight. They are secure in their identity and do not have the irrational need to diminish others. They want the peace that they have been working and praying for over 50 years. They want the peace that comes through the immediate cessation of aggression, not through battle.

Rohingyas fear for their children’s safety and well-being in the present conditions; most believe that there will be other worse assaults against Rohingyas and they are caged prey.

This article appeared here on February 28, 2013.

Photo Album can be viewed here: http://on.fb.me/13xmvzR 

Matias
March 2, 2013

The Rohingya people are native to Myanmar but of a different ethnic group and therefore considered illegal immigrants. According to the UN they are one of the most persecuted minorities in the world. Many of them have to flee to neighboring Bangladesh where they live in Ghettos and Refugee Camps. I have always been very interested in refugees, and when I had to renew my visa when I lived in Nepal, I decided to check out the South of Bangladesh and a refugee situation I knew nothing about.

How I got there: 

I took a plane from Kathmandu to Dokha, and then I went by bus to Chittargong, which is the second biggest city in Bangladesh and is famous for its Shipwreckyard. My preferences for a holiday might seem a bit weird in retrospect, but I have always dreamed of going to the shipwreck yard. It’s a huge beach where they take apart the biggest ships in the world, by hand.


Chittagong:

Bangladesh is famous for being the most densely populated big country in the world and the first morning in Chittagong I saw a lot of people sleeping on the streets. It was kind of weird walking down the street scared of waking people up, but it was easier than when they did wake up. Bangladeshis have a very small sense of personal space. In Norway, conversations are held at a distance of an arm’s length; In Bangladesh it’s more like a little finger. When I stopped to talk to people they would come so close to my face that I had to start smoking cigarettes to use the smoke to make people stay further away. I guess it worked a little bit.

The shipwreck yard was quite impressive, although I never actually went on board any of these ships. Hundreds of workers bash them with hammers and blowtorches and tear the ships apart piece by piece. The beach must be one of the most polluted ones in the world, full of heavy metals and oil and other dangerous shit. The ship graveyard is said to often be used as scenery in Bangladeshi gangster movies — something I would love to do with my acting skills one day.

The next day I set off to Cox Bazar. It’s Bangladesh’s beach and holiday city with the longest continuous sandy beach in the world. They say. It is also located close to the Burmese border and not too far from the Rohingya refugee camps. Which is where I was headed.

Somehow I had heard about these people who had lived in camps for almost 20 years. Having just moved from Norway to Nepal I had just started to learn about all the different refugee situations where people have been stripped of their citizenship and kicked out of their countries because of their ethnicity or religion. 

In Nepal almost a hundred thousand Bhutanese refugees are stuck as a result of the ethnic cleansing that took place in Bhutan, a country that markets itself as the nation where GDP doesn’t matter as they calculate in according to a National Happiness Index. It’s probably easier when you have kicked out one fourth of the population. In Bangladesh the refugees come from Myanmar/Burma, where they are a Muslim minority.

To be able to enter the refugee camps I needed to get special permission from an official officer at an office. I had to write an application for my reasons for wanting to visit the refugee camp and so on. I did it by hand and I made sure to change the last period into a comma, and after I got the approval I added “and take photos” to the application – something no journalist is allowed to do. I had been told it could be difficult to get permission to photograph in the camps because of reports of mistreatments. And I really didn’t have time to find out. 

The Kutupalong and Nayapara refugee camps:

When I arrived to the camp I was briefed on the history and the situation by the officials before a guy started showing me around. I had no idea what to expect when I came to the camp. Normally when you see refugees on TV at home in the West it seems like they always live in those plastic, temporary tents. The camps I visited were built in 1992 and the Roys have since then made small huts where they house their families. 

- “Are you here to help?” 

Passing through the camps the curious children asked the guy who guided and minded me if I was there to help them. Embarrassed for not being there to help, I changed the subject by photographing and showing the kids the pictures. At least it made them smile.

At the camp school, Mohamed, who had lived most of his life in the camp, told me that they only got 6 years of school. He didn’t think it was enough. I asked him about how his future looked and he just shrugged and told me: “We don’t have a future.”

Many of the refugees were wearing the “World Refugee Day” t-shirts from previous years at the same time the camp was preparing for it again that coming year. 

The women had a sewing competition in advance of the celebrations, but the refugees are not allowed to work outside the camps.

Doctors without borders had set up a field hospital in the camp, and this old man was being treated for something I couldn’t understand.

Bangladesh has cut off the support for the refugees so they mostly depend on the help from UN. They get most of their food from the World Food Program.

Before I left I started talking to a young boy who spoke some English. He told me there was no point in asking the refugees how life is in the camps while the Minder aka my tourguide was present. I wouldn’t get real answers. 

– “We have no rights, no jobs, no nationality and we live in horrible conditions,” he told me while making sure the man who was my guide, didn’t listen. I wanted to know more, but the Minder scared him away. 

The situation was very strange and uncomfortable. I got really sad when I realized that these refugees who had been chased out of their homeland, stripped of their rights, and lived most of their lives in this camp in one of Asia’s poorest countries also didn’t trust the officials working at there. 

When the day was over I got on a bus to Cox Bazar and flew out from there. Bus rides in Bangladesh are an adventure of themselves, but I couldn’t stop wondering why I had never heard about these people before.

Part II: Rohingya’s in the News Now – A Widely Underreported People

Fearless Fishermen Boost Economy

According to the UN there are 800,000 Roys in Myanmar and 200,000 in Bangladesh– where 30,000 of them lived in the camps I visited. The Majority of them live in ghettos in Dokha and Chittargong and try to find illegal work. For the already impoverished and overpopulated Bangladesh, the refugee has been looked upon as a burden for the host country. However, the refugees share the language and religion of their hosts and the UNHCR reported in January that the presence of thousands of Rohingya Muslims actually help boosts net profits for some fishing villages in Bangladesh.

The locals need the Rohingyas to fish because: “Before, we could only fish in winter, during the dry season. But the Rohingya are fearless, so they can fish all year, even during the rainy season,” said Salem in Teknaf. “The locals need them. The economy depends on them.” Well, perhaps they are so hungry that they will fish no matter what the weather is like. Hunger feeds fearlessness. 

Sectarian Clashes Leave Thousands Displaced at Sea

In 2012 a sectarian conflict broke out again between the Rohingya Muslims and the Rakhine Buddhists. Villages have been destroyed, 650 Rohingyas were killed, 1.200 are missing and 80,000 now displaced. Bangladesh has started to send boats with fleeing Rohingyas back to Myanmar.

Rohingyas have also been sent back out to sea on ships from Thailand, where there have also been reports of Rohingya refugees being sold as slaves by Thai officials after arriving illegally to the vacation country. 

Last week a ship was found in Sri Lanka with only 30 survivors left. After the ship carrying refugees experienced engine failure and went adrift at sea, more than a hundred people died from hunger and were thrown overboard. 

Well if, against all odds, you should find your way to the South of Bangladesh, I am sure you will enjoy and learn a lot from the super friendly and smiling Bangladeshis and their Rohingya visitors.

United to End Genocide
March 1, 2013

Anti-Genocide Group Calls for Change in Obama Burma Policy at Congressional Human Rights Hearing

Points to Ominous Signs of Ethnic Cleansing & Genocide

Pointing to reliable reports of ethnic cleansing and warning signs of genocide against the Rohingya ethnic minority in western Burma, and escalating military attacks against the Kachin minority in eastern Burma, former Congressman Tom Andrews, President of United to End Genocide, told members of Congress at a hearing on Burma today that they should challenge and reset the Obama administration’s Burma policy. 

“The Administration’s approach of ‘gentle persuasion and positive reinforcement’ is woefully inadequate in light of an increasingly brutal reality in Burma. The truth is being obscured in Washington by the good news story of last year’s reforms that led to Aung San Suu Kyi’s election to Parliament.” 

“The United States played a key role in generating the international pressure necessary to make historic change in Burma possible. Abandoning this leverage prematurely is jeopardizing the movement forward, condemning those who continue to suffer in Burma to more of the same.” 

Focusing his remarks on what Congress should be doing to stop the backwards slide in Burma, Andrews noted, “Congress needs to ask the administration if the lifting of most forms of pressure on the regime combined with a visit by the President of the United States last November might have sent a signal to some that violence, discrimination, systematic human rights violations and official disenfranchisement in Burma may, indeed, be acceptable.” 

“Congress must exercise its oversight role that includes a focus on the ongoing killing of civilians, restrictions of humanitarian aid, the military’s attacks and gross human rights violations in Kachin State, the severe plight for Rohingyas in Rakhine State, the widespread displacement caused by pandemic land grabbing, the dominance of the military over civilian authorities, and political prisoners that remain behind bars.” 

“It is imperative that the U.S. government be clear that continued abuses will be met with consequences and that rewards given up to this point truly are ALSO “reversible”. This is currently not the case.” 

Andrews concluded saying, “I understand the desire to declare Burma a success story. But, success isn’t marked by removing sanctions—it’s marked by lasting change for the people of Burma who have endured endless suffering under a brutal military regime. Let us reward genuine progress but let us not condemn the people of Burma to the consequences of a long oppressive military regime that is suddenly freed of accountability and consequences for its behavior.”

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Testimony

Michael H. Posner
Assistant Secretary, Bureau of Democracy, Human Rights, and Labor
Statement Before the Tom Lantos Human Rights Commission
Washington, DC

February 28, 2013

Thank you, Mr. Chairman, for holding this hearing and for the Commission’s sustained concern about Burma over the years. I am particularly grateful to the late Tom Lantos himself, who played a critical role in shaping U.S. policy. I appreciate the opportunity to outline for the Commission the administration’s views on human rights and democracy in Burma.

As the members of the Commission are aware, the last 18 months have brought a number of changes to Burma—from the release of hundreds of political prisoners to the revision of several repressive laws—that many would have said were unthinkable just two years ago. Of course the many activists and advocates who have been pushing for and laying the groundwork for the beginnings of a democratic opening in Burma didn’t accept change as unthinkable—they maintained their struggle and their courage for decades. And today, the United States seeks to support the government and people of Burma as they seize the opportunity of change, we recognize that here, as elsewhere, change has come and will come principally from within. 

As President Obama said at Rangoon University during his historic visit last November, “I came here because of America’s belief in human dignity. Over the last several decades, our two countries became strangers. But today, I can tell you that we always remained hopeful about the people of this country, about you. You gave us hope and we bore witness to your courage.” 

During his visit, President Obama welcomed the progress made in beginning a transition to democracy, and urged further action. The government used the occasion of his visit to commit to eleven substantial steps to deepen and advance the reform process, including the creation of a credible process to resolve remaining political prisoner cases, providing unhindered access by the ICRC to all prisons and labor camps, and inviting the UN High Commissioner for Human Rights to open an office in Burma. 

In the 18 months since his government assumed office, President Thein Sein has driven a reform agenda aided by a group of reform oriented Ministers in his Cabinet, two reform-minded parliamentary speakers, and by the hard work of many others within and outside government who share a vision for a stronger, more prosperous, fair, and peaceful Burma. I would also highlight that these developments have been a vindication of Aung San Suu Kyi’s stalwart support for reform and opening in Burma. With the tide of reform she helped put in motion coming in, Daw Suu remains a unique symbol of hope and freedom in Burma, even as she immerses herself in the difficult daily work of improving the quality of democracy as a parliamentarian in her country. 

The United States needs to continue to support and push for reform. Despite the progress that has been made in many areas, such as the release of political prisoners and the successful by-elections last year, many serious problems remain. The road to reform will be long and challenging; it will continue to be bumpy. But the United States should remain committed to serving as a long-term partner in the reform process as long as it continues to move forward. Our engagement should extend from our longstanding, strong commitment to promoting continued progress on democracy and human rights. 

I've just returned from my fourth and final trip there, where I followed up on the President’s visit and on the first-ever bilateral human rights dialogue, held in October in Naypyitaw. That discussion, which covered everything from legal reform to responsible investment to the protection of civilian populations in war zones, featured a Burmese interagency delegation including three ministers, members of the military, opposition leader Daw Aung San Suu Kyi, as well as our own delegation including representatives from the White House, the Pentagon, and several other agencies. 

Last week, U.S. Ambassador Derek Mitchell, Deputy Assistant Secretary Daniel Baer and I met with a range of civil society actors, including representatives from the Kachin, Rohingya, and Rakhine ethnic communities and former political prisoners. We met with Daw Aung San Suu Kyi, now in her eighth month as a member of parliament, as well as key actors in the government in Naypyitaw. By now, we have become accustomed to the open, candid, and constructive exchanges we are able to have with government officials – previously unthinkable. 

I want to recap for the Commission where progress has been made and where progress still needs to be made in four key human rights areas: 1) the status of political prisoners; 2) legal reform; 3) the situation in Kachin State, Rakhine State, and the prospect for a broader national reconciliation; and 4) the political economy of democratic reforms. 

I. Political Prisoners 

The U.S. government first engaged directly with senior Burmese government officials on this issue based on an extensive list of political prisoners we compiled in 2011. In several stages over the last 18 months the government has released nearly 800 political prisoners, including its most high profile dissidents—leaders of mass movements, journalists, bloggers, human rights defenders, people like Min Ko Naing, Ko Ko Gyi, U Gambira, Hkun Htun Oo and others. They walked out of prisons across the country to cheering crowds and weeping family members. 

While the release of these prisoners was historic, the story of political prisoners in Burma did not end there. Nearly a year later, the government has formed an official “Political Prisoner Review Committee,” which held its first meeting in February in Rangoon. This Committee, led by the Office of the President, is composed of eight government officials and eight former political prisoner representatives. The work of this committee will not be easy. But its existence is a major step forward and the key to finding out the facts, healing wounds of the past, and moving forward towards national reconciliation. 

The Committee has the potential to achieve three objectives critical to the country’s democratic transition. First, it can accurately determine the number of remaining political prisoners in detention and prompt their unconditional release. Our hope is that Committee members will have access to information and organizations that allow them to ascertain relevant facts about remaining prisoners. This includes access to prisons, prison records, court records, and prisoners themselves so that the Committee can make truthful determinations about the status of these prisoners. In addition, the Committee may wish to consult with organizations such as the UN Office of the High Commissioner for Human Rights, the Special Rapporteur for Human Rights in Myanmar, the Special Rapporteur for Arbitrary Detention, and other experts. By operating in a systematic and transparent manner, including by establishing a mechanism for current prisoners to contact its members, the Committee should be able to gain the public’s trust in its processes. 

In the course of its investigations, the Committee will be asked to address cases of prisoners from various ethnic nationality areas who have been involved in or associated with the armed struggle against the government. Our hope is that the Committee will find a way to address these cases in a way that is consistent with the goal of national reconciliation. 

Second, the Committee’s consideration of specific cases should give it an opportunity to identify laws that need to be reformed going forward and to make recommendations to that end. This is not in the Committee’s initial mandate, but can be an important collateral benefit as the government and civil society work together to implement legal reform and build the rule of law. 

Finally, the Committee has the potential to help advance efforts to provide care and facilitate the reintegration of released prisoners. Many former prisoners experienced extremely harsh conditions, many years of solitary confinement, and denial of medical care. A number of these former prisoners are struggling to reintegrate into society. They lack housing and medical care, and many suffer from PTSD or depression. In some cases, the government has denied them passports or prevented them from continuing their educations or obtaining credentials they had already earned, so they lack the degrees and certificates necessary to find jobs. Since release, several former prisoners have died from severe medical complications developed while in prison. These released political prisoners need greater attention to these needs and hopefully the Prisoners Committee can help shape the government’s response to this set of needs. The United States stands ready to provide technical assistance and funding to support such initiatives. 

In short, the prisoner process represents a double opportunity—not only can it bring the release of remaining political prisoners, it also can provide an example of how government and civil society can work together in an open and credible process to tackle difficult problems. It won’t be easy but the potential is tremendous. 

II. Legal Reform 

An important element of strong, democratic societies is adherence to the rule of law, which in turn depends on a strong constitution that has broad public support. Civil society actors, ethnic nationality representatives, and international human rights experts alike have repeatedly called for changes to Burma's 2008 Constitution so the document may better reflect the country’s new democratic aspirations. The Constitution is the foundational document of any society — in the run up to the 2015 national elections there is an opportunity for the people and government to debate and decide how best to address these issues. 

Revision and repeal of flawed laws and regulations is another key area to which the government – both executive and legislative branches – should pay attention in the coming years. In the last two years the parliament has drafted, and the executive has signed, a series of new laws that constitute the first important phase of legal reform. During this period the government has passed laws criminalizing forced labor, legalizing labor unions, and allowing the opposition to run in the April by-elections. However, a number of other laws remain in place, many are hold-overs from the colonial administration that are inconsistent with international human rights standards. The government has begun to review and revise these laws, for example by repealing two problematic laws last month, one banning public gatherings of more than five people and another banning daily newspapers. 

Broadly speaking, these remaining laws fall into three categories: 1) media and “electronics” laws that restrict freedom of expression and the press; 2) laws that are inconsistent with the freedom of association by restricting membership in associations of which the government does not approve; and 3) vaguely defined national security laws that give the government overly broad authority to arbitrarily arrest citizens. While the government has mostly ceased enforcing these laws, reforming outdated legal statutes should be a high priority for the parliament and the executive. 

For example, the 2011 Law on Peaceful Assembly and Procession legalized protests for the first time in 20 years – a major step forward for freedom of association. However, the new law also contains provisions that have proved problematic, for example, the requirement to apply five days in advance with detailed information about a planned protest or demonstration. According to the law, the right to protest will be denied if “the security of the State, rule of law, public tranquility and the existing laws protecting the public are to be breached.” Any protest for which permission is denied is deemed illegal under the law, and anyone taking part can be arrested and sentenced for up to a year in prison. Dozens of protesters have been arrested, and many have been charged and are awaiting trial for violations of this law since its adoption in 2011. 

We met a Kachin activist on our recent visit who faced charges that could land him in prison for six years under the Law on Peaceful Assembly and Procession for joining a peace walk through Rangoon calling for peace in Kachin State. He received one count worth one year for each of the six townships through which he walked. 

Independence of the judiciary also is critical to advancing reforms. There is no independent bar association, and we are told that there is not one lawyer on Burma’s Supreme Court. The justice system also lacks a number of basic elements of due process. For example, defendants are not guaranteed the right to a state-appointed attorney except in capital (death penalty) cases. Improvements need to be made in the quality of legal education, training of legal professionals and investigators, accessibility of laws and of electronic and forensic evidence. We stand ready to assist in these areas. 

The government has taken several promising steps in recent months. Dozens of lawyers who were previously disbarred for taking politically sensitive cases have had their licenses restored; government officials have stated that those still without licenses will be able to seek reinstatement. We understand also that there are plans underway to create an independent bar association. In addition, efforts are underway to train prosecutors and other government legal staff on international standards and the rule of law. Going forward, as long as we see signs of genuine political will to make these and related reforms, we stand ready to provide technical assistance and support. The Office of the High Commissioner for Human Rights can also, among other functions, provide key technical assistance and training to the government and civil society actors to support the rule of law and legal reform. 

At our October 2012 bilateral Human Rights Dialogue in Naypyitaw senior government representatives were open and candid in their assessment of the challenges in the legal system and in expressing their intention to undertake wide legal reform. We also urged the government to take steps to sign and ratify key human rights treaties, including the International Covenant on Civil and Political Rights and the Convention Against Torture. We raised our concerns about legal and other restrictions on religious freedom and our desire to collaborate to address them. We look forward to working with the government and with civil society to lend support and technical expertise in this important process. 

III. Kachin State and Rakhine State Updates 

Many of the country’s vast natural resources are located in its ethnic nationality regions, particularly in Kachin State, where war is being waged for both reasons of political autonomy generally and control over these resources specifically. This ongoing fighting has contributed to human rights abuses and social instability. In the past when the military and business join forces, often we have observed patterns of land confiscation, forced labor, environmental destruction, and severe human rights abuses on local populations around these projects. 

The government has signed ten ceasefire agreements with armed ethnic groups in the past year, including with the Karen National Union with which it had previously been at war for over 60 years. Still, the government’s previously longest running and most stable ceasefire with the Kachin broke down 18 months ago and fighting has intensified in recent months. In December, the military used helicopters and jets to attack Kachin Independence Army positions, marking the first use of air power against an armed ethnic group in decades. The Army continued using heavy artillery to shell KIA positions. Estimates are that tens of thousands of Kachin IDPs remain cut off from international humanitarian aid since July 2012. In our talks with the government, I stressed the urgent need to grant immediate access for humanitarian organizations to all those in need. Since the December escalation both sides have tentatively returned to the negotiating table, though a ceasefire will not be reached easily. In the immediate term we have pressed for, and the government has committed to, restoring international humanitarian access to IDPs both in government and in KIA-held territory. 

There have been recent signs of improvement: major international humanitarian groups such as ICRC and UNOCHA have recently regained limited access to deliver aid to Laiza and Hpakant in Kachin State; we are hopeful that these initial visits will produce the long-term sustained access these organizations need. Smaller community based Kachin organizations we spoke with have emphasized the need for these larger organizations to continue to fund smaller service delivery groups who do not need government permission to deliver assistance to IDPs in difficult to reach places. We have continued to press the government to allow ongoing humanitarian access for all groups which is crucial not only for delivering assistance but also laying the groundwork for the kind of trust that a ceasefire requires. 

We remain concerned about the situation in Rakhine State, which has resulted in more than 100,000 IDPs since violence erupted in June and October. This violence broke out quickly and included attacks on non-Rohingya Muslim communities such as the Kaman, one of the country’s 135 officially- recognized national races. The Rohingya, unlike the Kaman, are not recognized as an ethnic nationality and with an estimated population of 800,000 inside Burma, they are the world’s largest stateless population. Hatred of, and discrimination against, the Rohingya are widespread, with little public support to recognize them as an ethnic nationality. The central government played a key role in stemming the violence in June and October 2012, although local Rakhine security forces were often cited as contributing to if not inciting violence. But the medium and long term solutions to the Rakhine crisis present very difficult political obstacles. Practical interventions to prevent further violence along with training in conflict mediation, dialogue facilitation, and community dialogue are necessary. For now, the U.S. approach has focused on delivering humanitarian aid to both the Rakhine and the Rohingya communities in IDP camps and diplomacy with the government on longer term solutions to ensure that these temporary solutions do not occlude comprehensive reintegration and reconciliation of both the Rohingya and Rakhine communities. We will watch with great interest the findings and recommendations of the government’s Rakhine Commission report, which is due in March. 

On the religious freedom front we are deeply concerned about reports of continuing human rights and religious freedom violations in the ethnic nationality regions, including reports of sexual violence, the use of churches as military bases by the Burmese army in Kachin State, and coerced religious conversions in Chin state. We have engaged the government on this issue both during the human rights dialogue and in subsequent meetings, and encourage the Government of Burma to promote religious freedom and tolerance throughout the country and to hold accountable those who commit violent acts against religious minorities. 

IV. The Political Economy of a Rights-Respecting Democracy and U.S. Sanctions Policy 

At the turn of the 20th century, Burma was one of the wealthiest states in Southeast Asia, boasting vast reserves of fossil fuels, rubies, gold, jade, tin, copper, timber, teak, and a plentitude of other natural resources. Today it is the poorest country in the region in per capita GDP. This reversal of fortune is the result, at least in part, of decades of self-isolation, repression and regression in the rule of law and quality of education coupled with economic mismanagement and civil war. The military-business nexus is still strong despite recent political reforms. There is still insufficient transparency relating to revenues from natural resource or into where these revenues end up. Some critics allege that the country’s natural wealth, auctioned off to highest bidder, continues to be siphoned to offshore accounts rather than flowing into the national budget. Investment in many natural resources are still controlled and financed by military controlled enterprises, such as the Myanmar Economic Corporation and the Myanmar Economic Holdings Limited or their sub-entities. Our sanctions remain in place on these entities for this reason. If Burma is to develop the political economy of a modern, rights-respecting democratic state, the government will have to tackle this nexus with the tools of transparency—auditing, public disclosure, and full accountability for corruption. The Government of Burma has committed to join both the Open Government Partnership and the Extractives Industries Transparency Initiative, both of which will provide opportunities to enhance transparency and ensure broad based development. 

President Thein Sein’s government has pledged to do business differently, and the United States has committed to supporting these efforts through our calibrated easing of economic sanctions to support political and economic reforms. In 2012, we broadly authorized new investment in Burma for the first time in 15 years, including in Burma’s multi-billion dollar oil and gas sectors. However, to ensure that military-owned enterprises would not benefit from this opening, investment in military-owned companies remains off limits. Similarly, U.S. companies are not authorized to make payments to the military to provide security for their investments, as the military is the primary driver of the worst human rights abuses. We also instituted the Reporting Requirements for Responsible Investment, which require U.S. persons making investments over $500,000 to report on their human rights, environmental, labor, and anti-corruption due diligence procedures. Companies without such due diligence procedures in place may nevertheless invest in Burma, provided they report that they do not have these policies in place. Our expectation is that companies that report a lack of adequate human rights policies will face pressure from civil society actors here and in Burma to develop them, and our hope is that companies will develop policies in collaboration with these groups. 

Some have argued that these reporting requirements are too onerous and discourage investment, while others argue that they are too permissive and do not providing adequate human rights safeguards. But we’ve also heard from large American companies and members of Burmese and U.S. civil society who strongly support them. Our intention is to strike a balance, guarding against an economic free-for-all that would funnel investment to the military and its companies while still incentivizing responsible investment that contributes to Burma’s economic modernization, job creation, and widely-shared prosperity. 

Bottom-up Action to Match Top-down Reform 

President Thein Sein’s government and the parliament have admirably created a top-down reform process that has pushed through a range of important initiatives at a rapid pace. These changes have opened important and unprecedented political space. But open political space will not bring meaningful change unless more people throughout the country and in all segments of the society move into this space and start to use it. 

Making Burma a home for all of its people will require broad, grassroots engagement by the widest possible range of its citizens, from ethnic leaders and bloggers, to lawyers and lawmakers, to factory workers and human rights advocates. 

All of these groups will need to push for structural changes from the bottom up, at the same time as the political leadership works to push reform from the top down. 

Where these two forces meet is not for the United States to say. It’s up to the Burmese to build trust on both sides and to negotiate a space where they can coexist peacefully, and in so doing to begin to make durable, systemic change. 

Reforming the system from within is an immense task. It will require political will from the top down, dynamism from the bottom up, and for those who have profited from power to share it. 

I am optimistic about Burma’s future. Our optimism should not result in easing up on our efforts to promote further reform or putting blinders on about the profound challenges ahead in the country. But it does mean that we reconsider long held assumptions, recognize the dynamic change that is occurring, and seize the opportunities to support the Burmese people – and especially its politically active civil society – as they pursue real, sustainable reforms from within.

AFP
March 1, 2013

Fishermen in western Indonesia rescued more than 60 ethnic Rohingya asylum-seekers from Myanmar found adrift in a wooden boat, police said Friday, in the second such arrival this week.

The vessel with no engine had 23 children on board and was found drifting off the eastern coast of Sumatra island near the province of Aceh.

"Fishermen found the boat with 63 Rohingya late Thursday afternoon around 160 kilometers [100 miles] from the coastal town of Idi Rayeuk. They then towed the boat to shore," East Aceh district police chief Muhajir told AFP.

"All we know is they are from Myanmar. We don't know where exactly the boat sailed from as they're too tired and hungry to be interviewed and we're having problems communicating," said Muhajir.

The asylum-seekers were being held in an immigration office in the nearby town of Langsa, and were likely to be transferred to a detention center, Muhajir said.

Fishermen in Sumatra rescued 121 Rohingya on Tuesday, with one claiming Thai authorities had shot at them and taken their food and petrol supplies to sabotage their boat as they crossed Thai waters.

Thai authorities are cracking down on Rohingya refugees entering the country, turning around a boat in January with 200 Rohingya in its waters, pushing them towards a third country.

"Considering the situation in Myanmar and Thailand, we're expecting to find more Rohingya in boats around here," Muhajir said.

The UN considers the Rohingya, a stateless Muslim ethnic group, one of the most persecuted minorities in the world, and Myanmar views its roughly 800,000 Rohingya as illegal Bangladeshi immigrants, denying them citizenship.

Buddhist-Muslim unrest in the western Myanmar state of Rakhine has left at least 180 people dead and more than 110,000 displaced since June 2012.

Dr. Yasmin Haroon
RB Poem
February 28, 2013

    
I .... ain't any different

I need not stand among you for a reputable status,
Nor, I am one of the crowd to lavish extravagance.

I need not be a celebrated legendary figure, demanding a big round of loud applause,
I need not even be the one to share a jest.
Simply, I am 'the' one of you, just like anyone of you,
Deserving to be granted my innate human rights,
Those you profoundly so belittle.

Why do you look down at me?
I appear and in fact am just like you.

How do you haughtily deny my home and rights?
While you have explicitly stated yours and have sternly held on to them.

Why do you disown me from the very mother land I was sent to flourish on?

Why do you rip off my roots?
While you safe guard yours.

Why do you let me perish?
While you demand to be reigned.

While we speak in the same dialect,
Why do you not hear and understand me?

Why do you detest me?
When I can live in harmonious companionship with you,
And gift ourselves a promising future.

Why do you label me despicable?
While I offer you loyalty with indefinite sacrifices.

How can you leave me in desperate plight?
Why do you dispel me from what’s rightfully mine and yours, indeed.

We cannot question our fate to be born on this very land that you and I are belong to.
Wholeheartedly, we can celebrate each other's better sides and,
Set aside our differences.
Proudly commemorate our ancestral fathers and, 
Commence an amicable brotherhood together,
For all our generations to come and practice Freedom in its truest sense. 


Dr. Yasmin Haroon is senior medical intern at Gulf Medical University in UAE and is a native Rohingya.


M.S. Anwar 
RB Analysis
February 28, 2013

Respect for truth and for the right of the public to truth is the first duty of the journalist 

1. The journalist shall regard as grave professional offenses the following: plagiarism; malicious misinterpretation; calumny; libel; slander; unfounded accusations; acceptance of a bribe in any form in consideration of either publication or suppression. 

2. Journalists worthy of the name shall deem it their duty to observe faithfully the principles stated above. Within the general law of each country the journalist shall recognise in matters of professional matters the jurisdiction of colleagues only, to the exclusion of any kind of interference by governments or others. (International Federation of Journalists and more codes of conducts for journalists here: http://www.ifj.org/en/pages/journalism-ethics

Recently, a reporter of Democratic Voice of Burma (DVB) called Ant Phone Myint has violated all the ethics and codes of conducts of a journalist by making a discriminatory and inflammatory video interview. He is using DVB to spread his own anti-Rohingya propaganda and racism. He blatantly accuses that there is no Rohingya in Burma. 

Besides, he is said to have been making one-sided reports and interviews. He is rather taking side of the oppressors. Now, he as well as DEMOCRATIC Voice of Burma will have to answer for if there are any negative consequences. His recent video interview and the detailed translation of the video are attached below.


DVB Reporter Preaching Racism and Dr. Aye Maung Taking The Law In His Hands 
The Translation of the Video Released by DVB (http://on.fb.me/Wi4Fim

00:02-00:05 (Reporter) Regarding The Ongoing Disputes On The Citizenships Of Some MPs And The Rights For Their Participations In The Election 

00:06-00:09 Though More Than 1% Of Voters From Their Respective Constituencies 

00:10-00:16 Demanded The Election Commission And The Parliament For Investigation, 

00:17-00:22 There Are Failures From The Side Of Immigration Ministry To Carry Out Their Tasks. 

00:23-00:30 (Dr. Aye Maung) Whether These People Are The Citizens Or Not, It Can Be Investigated By The Immigration Department Formed By The Central Government. 

00:31-00:35 If They Can’t Do It, Then Why Didn’t The Immigration Department Investigate? 

00:36-00:39 When We Investigate Into The Biographies Of These People, 

00:40-00:42 Only One Person Is With “Naing” Citizenship. 

00:42-00:49 It Can Be “11 Or 12” Followed By “Stroke, Symbol Of The Residing Township, Naing And Six Numbers” Respectively. 

00:49-00:51 However, Neither His Elder Brother Nor His Younger One Has That Citizenship. 

00:52-00:55 Despite His Parents Not Having That Citizenship, 

00:55-00:59 Why Is He Having A “Naing” Citizenship? 

00:59-01:02 What Kind Of Bribe Has He Given To Get The Citizenship? 

01:03-01:07 Or Is His Family Tree Actually Having at Immigration Department? 

01:07-01:11 It Is The Responsibility Of The Government And Immigration Department To Investigate Into All These. 

01:12-01:25 (Reporter) Therefore, It Is Necessary To Form An Investigation Team To Investigate Into The Details Of These MPs At A High Political Stage Now And Their Rights To Citizenship And Participate In The Election. 

01:26-01:31 Besides, Depending On The Findings From The Investigation And According To The Acts Of In-Effect 1982 Citizenship Law, 

01:32-01:38 There Are Demands To Effectively Punish Them And Also To Extend Its Term Of Imprisonments And Increase Its Cash Penalties. 

01:38-01:40 (Dr. Aye Maung) It Will Be OK It Can Be Done. 

01:40-01:48 In The 1982 Citizenship Law, There Are Punishments To Those Who Take Bribe To Issue Citizenship And Give Bribe To Get Citizenship. 

01:49-01:52 Yet, It Is Necessary To Increase The Punishments For Effectiveness. 

01:53-02:02 If The Bribe Givers Are Fined With Around A Million Kyat Each, They Will Not Be Doing This. 

02:03-02:16 If The Bribe Takers Are Fined With Around 20 Million Kyat And Given Around 11-Year Imprisonments, We Can Stop The Illegal Issuing Of The Citizenship. 

02:17-02:29 (Reporter) At The Moment, Some MPs, From The Ruling Party USDP Elected In 2010 Election Representing A Non-Existing Race In Myanmar, Are Widely Talking To The Media In Home And Abroad. 

02:30-02:33 Though The Voters Have Submitted A Proposal To The Parliament To Review The Matter According To The Law, 

02:33-02:36 The Committee Of The Parliament Are Unable To Give Any Decision. 

02:36-02:40 Besides, There Are Wide Criticisms Against The Union Government For Not Giving Any Decision Either On That. 

02:41-02:42 And I Am Ant Phone Myint.
Emanuel Stoakes
The Independent
February 27, 2013

The international community has been shamefully unresponsive to this crisis

The news last week that around a hundred refugees from Burma had slowly starved to death after 25 days at sea may have shocked those unfamiliar with the current state of affairs in Asia’s newest ostensible democracy. The harrowing reports more recently of mass rapes, involving torture, in the country’s western Rakhine state will likely have had a similar impact. 

But to those who have been keeping up with the daily reports of intimidation, harassment and violence directed at ethnic minorities in Burma news of these latest horrors was heartbreaking, but unsurprising.

It was likewise grimly un-startling to read that in both cases the victims were from the most vulnerable of all ethnic groups in the country, the imperiled and desperate Rohingya minority.

This is because the Rohingya are perhaps Asia’s most vulnerable race, who for months have lived on the edge of disaster. Effectively stateless in their own country, regarded as illegal immigrants by the Burmese government and denied basic civil entitlements including the right to education, healthcare, employment or land ownership, they have few options to improve their lot. Most subsist on minimal supplies, unwilling to leave their communities for fear of violence apparently perpetrated by organised local agitators and the border security apparatus, known as the NaSaKa.

Persecution

Yet despite their proximity to catastrophe, the plight of the Rohingya is little known. The international media, with a few honourable exceptions, has shown scant interest in conveying the suffering of this persecuted people.

Western politicians have made concerned noises about the Rohingya issue but have done little with their newfound influence within liberalized Burma other than to send enthusiastic trade delegations. News that businesses owned by tycoons associated with the former ruling junta have made profitable deals with US banks are as depressing as they are predictable.

It is fair to say that both the international community and the global media have been shamefully unresponsive to the Rohingya’s plight. This is something they may regret in the coming months. Indications are that the Rohingya face a triple threat from starvation, violence and disease that will result in a devastating but preventable humanitarian crisis; a calamity of such proportions that it will make their previous travails look minor by comparison. 

The signs are already there. At present the threat of mass starvation due to confinement is growing by the day in the towns of Maungdaw, Min Pya and Mrauk , according to a source within Burma. Those that have tried to flee or collect food and goods by boat were drowned by hostile ethnic Rakhine locals, I was told. Similar reports were shared with me by Dougal Thomas, a western photojournalist who came across evidence of a massacre at sea in which dozens of refugees, including whole families, were murdered. 

Survivors, bearing the wounds of the incident told him that "they were stopped by a large fishing boat and... people from the village came out and capsized the Rohingya boats... 97 people were killed that day" he recalled. Needless to say, this incident did not make the UK papers.

Those living in IDP (Internally Displaced Person) Camps, where access to aid is reportedly restricted or entirely denied by the authorities are even more vulnerable. A western visitor to the unregistered camps - those not recognised by the government- in Rakhine state provided photos (see above) of the conditions she saw. In one image you can see a small cup, used to measure out the rice allowance afforded to each person due to the limited nature of the goods brought in by outsiders, their only supply. It was the first delivery of this kind for nearly a month, and may be the latest for far longer. Each person was given three cups of rice to last them indefinitely.

Stateless

“These people are utterly vulnerable. I fear that once the monsoon starts not too long from now, they will die in their thousands” she told me, adding “if the storms [and the subsequent spread of disease] don't get them the they are caged prey for the cauldron of anti-Muslim aggression coming to another boil in the area.”

So what can the international community do to help? I put this question to Matt Smith of Human Rights Watch who advised that “the leverage that the international community has now needs to be used” to ensure “immediate and unfettered humanitarian access to all populations in need… and [to address the issue of Rohingya] citizenship.”

“I think the Burmese government needs to understand that its citizenship law, which has in effect rendered the Rohingya a stateless population, is unacceptable. That law needs to be brought up to international standards… this is something that the international community should be pushing for as a matter of upmost importance” he continued.

For even a single one of these objectives to be realised, Burma’s government and its President - currently enjoying a tour of Europe - need to be placed under sustained and unrelenting political pressure.

Yet when even Aung Sung Suu Kyi won’t speak out in favour of such urgent measures, it is hard to be hopeful about seeing real action from the world until total disaster occurs.
Rohingya people arrive at a shelter in Punteuet, in Indonesia's Aceh province, on February 27, 2013. Fishermen in western Indonesia rescued more than 100 ethnic Rohingya who had sailed from Myanmar, an official said, with an asylum seeker claiming they had been shot at in Thai waters.
Bangkok Post
February 27, 2013

JAKARTA - Fishermen in western Indonesia rescued more than 100 ethnic Rohingya who had sailed from Myanmar, an official said Wednesday, with an asylum seeker claiming they had been shot at in Thai waters.

The 121 Rohingya were found drifting late Tuesday around 25 kilometres (15 miles) from the coastal village of Cot Trueng, on the northernmost tip of Sumatra island in Aceh province, village chief Mukhtar Samsyah told AFP. 

"Their boat ran out of petrol as they tried to sail from Myanmar to Thailand," he said. 

But 21-year-old asylum seeker Farid Alam claimed the lack of fuel was due to sabotage by the Thai authorities. 

He said the boat carrying the Rohingya, including six women and two children, had been intercepted in Thai waters three days after they left Myanmar around a month ago. 

"They came onto our boat, threw away our food and petrol and then towed our boat further out to sea. During the night, they shot at us," he told AFP by phone in Malay, from an immigration detention centre in Lhokseumawe city. 

Alam said there were originally 12 more members on the boat, but he believed they had been "shot dead and fell into the sea". 

All of those rescued were taken to the detention centre Wednesday morning after being given a place to sleep, food and water. 

"We want to stay in any country with Muslims. We don't mind where, Aceh is good too. But please don't send us back to Myanmar. Just shoot all of us -- we are better off dead than going back to our country," Alam said. 

The UN considers the Rohingya, a stateless Muslim ethnic group, to be one of the most persecuted minorities in the world. Myanmar views its roughly 800,000 Rohingya inhabitants as illegal Bangladeshi immigrants, denying them citizenship. 

Buddhist-Muslim unrest in the western Myanmar state of Rakhine has left at least 180 people dead and more than 110,000 displaced since June 2012. 

Almost 6,000 Rohingya fleeing the violence have illegally entered Thai waters since October, the Thai army said earlier this month. 

In 2009 Thai authorities admitted to towing Rohingya asylum seekers out to sea after claims they had been abused and set adrift with minimal food and water.
South African peace activist Desmond Tutu speaks at the Baldwin Library in Rangoon on Feb. 27, 2013. (Photo: Kyaw Phyo Tha / The Irrawaddy)

The Irrawaddy
February 27, 2013

RANGOON — South African peace activist Desmond Tutu called on Burma’s leaders to embrace the idea that “freedom is cheaper than oppression” during his first visit to the country, and pressed them to end violence against Rohingyas and other minorities. 

Speaking on Wednesday at Rangoon’s Baldwin Library, run by the US embassy, Tutu laced his talk with coded references to the ongoing racist attacks against Rohingya Muslims and wars in ethnic areas, which he said threatened a “new apartheid.” 

“If you want to truly be free then it must be all of you together,” he told the 100-strong audience that included former political prisoners, ethnic leaders and monks who spearhead the 2007 Saffron Revolution. 

“Very many people around the world have held you in their hearts, have prayed for you and continue to do so,” he said. “I met former political prisoners yesterday and told them you belong to an aristocracy whose members include Mahatma Gandhi, Martin Luther King Jr., Nelson Mandela.” 

Tutu, a former bishop who played a key role in South Africa’s anti-apartheid movement in the 1980s, drew parallels with his country’s experience and showed the advantages that come from embracing democracy. 

“You don’t have to contend with sanctions, you don’t have to spend resources keeping people under lock and key, you can participate in international business and sport, you can attract tourists. 

“And the most important thing … is that this is a moral universe. Right and wrong matter.” 

He praised Burma’s President Thein Sein for the changes he has helped bring about in the country, but also stressed the “ongoing suffering of our Rohingya sisters and brothers.” 

“Don’t say there are others that are not even allowed to travel freely,” he said. “Don’t say ‘No, you don’t belong here.’ Because the world will say, ‘Ah – there’s a new apartheid’ and we know what the world did to South Africa’s apartheid.” 

Abu Tahay, a Rohingya community leader in the audience, said Tutu’s words offered a guide to help Burma reach its goal of peace and harmony. 

“If you see people as human, our goal is quite close. If you base on nationality, our goal will become far away,” he said.


Supalak Ganjanakhundee
The Nation
February 27, 2013

The issue of the Rohingya and violence in Myanmar's western state of Rakhine will never be resolved unless the elite in the country adjust their attitude towards this ethnic minority and include them in the notion of a state.

Strong reaction from lawmakers, legal experts and citizens of Myanmar against a call for a citizenship law amendment made by Thomas Quintana, the UN’s Human Rights Envoy to Myanmar a week ago, shows the complexity and sensitivity of the issue in the country.

Quintana recommended Myanmar amend the 1982 citizenship law to end discrimination against many ethnic groups, notably the Muslim Rohingya who are in conflict with the Buddhist Rakhine and authorities.

The UN official, indeed, is not the first person to address this issue of improving the human rights record in Myanmar. Many progressive figures, rights groups and non-government organisations, have consistently urged authorities to adjust the law to fit to new circumstances in a modern world.

To their concern, the law narrowly defines only some, not all, ethnic people as citizens of Myanmar.

Article 3 of Chapter II of the law says "nationals such as the Kachin, Kayah, Karen, Chin, Burman, Mon, Rakhine or Shan and ethnic groups as have settled in any of the territories included within the State as their permanent home from a period anterior to 1185 BE, 1823 AD are Burma citizens."

The law defines Burmese as Burman and uses the term 'Burma citizen' as it was written before the name of the country was changed to Myanmar.

Myanmar registered 135 ethnic groups as its citizens, but Rohingya, whom the authorities call Bengali, were not included as an ethnic grouping in the country under the 1982 law.

The Deputy Minister for Immigration and Population Kyaw Kyaw Tun, replied to a question by Khin Saw Wai, an MP representing Rakhine State, during a parliamentary session of the Lower House last week, that there were no Rohingya in Myanmar.

"There has never been a Rohingya race in Rakhine State. According to the censuses conducted in 1973 and in 1983, the country’s ethnic groups include no Rohingya. That term was not mentioned either in the British gazettes," Kyaw Kyaw Tun said.

According to the census, non-ethnic citizens in Myanmar included Chinese, Indian, Pakistani, Bengali and Nepalese, he said.

Bengali, the term used by Myanmar authorities and the elite in the country, were migrants taken by the British Empire into Myanmar before it regained independence in 1948. They were made to engage in farm work.

Myanmar did not accept other historical arguments that the Muslim Rohingya had their own kingdoms before an expansion of Buddhists from the Irrawaddy valley in the 17th-18th centuries.

However, whatever they are called, Myanmar law recognises only the third generation of Bengali born to their parents who came to live in Myanmar before 1948. The rest, or those who failed to prove the connection with that generation, are regarded as illegal migrants.

Myanmar's concern for the migrant issue is based on security. Many lawmakers oppose the idea to amend the citizenship law as they fear a loose law might allow 'non-citizens' to enter the country easily. Some lawmakers even called on the legislative body to amend citizenship laws to provide for tougher punishment for illegal migrants.

Next month, President Thein Sein will receive a report from an investigation commission set up to probe violence in the Rakhine state.

The final report, which claims to be a comprehensive one to address the causes and reasons for the conflict, would be meaningless unless it mentions the real and deep roots that have been implanted in the mindset of the upper hierarchy of the country.

AFP
February 27, 2013

COT TRUENG, Indonesia: Fishermen have rescued more than 100 ethnic Rohingya asylum seekers from Myanmar who were found drifting in a wooden boat off western Indonesia, an official said Wednesday.

The 121 Rohingya, including six women and two children, were found adrift late Tuesday by fishermen around 25 kilometres (15 miles) from the village of Cot Trueng, on the northernmost tip of Sumatra island in Aceh province.

"Their boat ran out of petrol as they tried to sail from Myanmar to Thailand," village chief Mukhtar Samsyah told AFP, adding that they had fled Myanmar to escape sectarian conflict.

He said the Rohingya were found in a weak condition but had recovered after being given food, water and a place to sleep.

"They've all been sent to an immigration detention centre in Lhokseumawe city," he said.

The UN considers the Rohingya, a stateless Muslim ethnic group, one of the most persecuted minorities in the world, and Myanmar views its roughly 800,000 Rohingya as illegal Bangladeshi immigrants, denying them citizenship.

Buddhist-Muslim unrest in the western Myanmar state of Rakhine has left at least 180 people dead and more than 110,000 displaced since June 2012.

Almost 6,000 Rohingya fleeing the violence have illegally entered Thai waters since October, the Thai army said earlier this month.

RB News 
February 27, 2013 

London: Burmese Rohingya Organisation UK delegation attended European Burma Network (EBN) meeting held in London from February 23-24 according to Burmese Rohingya Organisation, UK. 

The EBN is working for campaigning together in Europe and has 15 organisation representatives to promote Democracy and Human Rights. BROUK delegation takes account of President Tun Khin, General Secretary Jamal, Education & Cultural Secretary Mohammed Siddique and Information Secretary Aye Nu Saynu Wara. 

The meeting was hosted by Burma Campaign UK and facilitated by Neil, head of EU policy and development, Open Society Institute-Brussels. 

At the meeting, Bwa Bwa Phan of Karen National Union highlighted the current situation of Karen. Rimmond Htoo of Karenni National Progressive Party raised the issue of the situation of Karreni people and the ethnic cleansing on Rohingya by Burmese government was highlighted by Tun Khin, president of Burmese Rohingya Organisation, UK. Regarding the Kachin, Lashi Kai Htang of Kachin Relief Fund briefed concerning aid and the current situation of Kachin people was discussed by Hkun Sa of Kachin National Organisation. 

BROUK President Tun Khin briefed the current situation of the Rohingya people and urged all EBN members to convince their governments to pressure Thein Sein government. 

The campaign groups from all over Europe planned together for the campaigns in next six months. All EBN members agreed to work as top priority for Rohingya in next six months returning Rohingya people to their original place safely and deliver unhindered aid access. 

BROUK delegation said “We had valuable meetings last Saturday and Sunday. We are very glad that BROUK is being a member of EBN where we had a good opportunity to raise Rohingya people's situation to International Organisations who are systematically working for Human rights and Democracy for Burma. It is very good meeting to share all ethnic groups situation of Burma. It is high time, international community have to take urgent action to save Rohingya people of Arakan”
Rohingya Exodus