Latest Highlight

RB Channel

By: Eurasia Review  July 28, 2012


Last week, I came across Mr. Kanbawza Win’s article – “Killing two birds with a stone or a Win, Win Situation” – discussing his thesis for solving the Rohingya crisis in western Burma. As a global citizen who has worked for decades to make our world a more inclusive one away from the brunt of racism and bigotry, I could not resist the temptation to read Mr. Win’s piece. After all, Mr. Win is part of the so-called pro-democracy movement for Burma. He has been critical of the military regime that has been ruling Burma. He is also considered by many to be the voice of reason within the Burmese exiles.



Burma

Unfortunately, Mr. Win has not been able to shed his deplorable prejudice and racism when it comes to the ‘other’ people. And he is not alone in this serious moral failing. As I have noted many times, when push comes to shove, most of these pro-democracy leaders have either proven to be or acted like closet fascists. It is they who have often led the campaign for expulsion of the Rohingya population or to engage in genocide or to institute an apartheid system against the Rohingya. Ironical as it may seem many of these charlatans are seeking asylum in the USA, UK, Germany and Canada while they feel comfortable engaging in ethno-nationalism that might have made genocidal mass murderer Slobodan Milosevic proud.

Their narrative about the Rohingyas of Arakan starts with the British colonization of the territory in 1826 after the first Anglo-Burma War of 1824-26, as if they had no past connection to the soil of Arakan. To them, the East India Company, which had already been administering next-door Bangladesh (Bengal in British India) since 1757, lured those “Bengali inhabitants” (mostly from the district of Chittagong) to come and work as seasonable laborers. Mr. Win writes, “The arable land expanded to four and a half times between 1830 and 1852 and Akyab, became one of the major rice exporting cities in the world. Indeed, during a century of colonial rule, the Chittagonian immigrants became the numerically dominant ethnic group in the Mayu Frontier. That is the origin of the Mujahid or the Bengali Immigrants.”

I doubt if Mr. Win understands the meaning of the Arabic word Mujahid (literal meaning: a person who strives). Surely, not; otherwise, he should have avoided using such an adjective to describe the Rohingyas. They are not Bengali immigrants either that settled since the British era. Yes, some of them may look like people of Bangladesh, separated from Arakan by the Naaf River. Living in a frontier territory sandwiched between the Hindu and Muslim dominated India/Bangladesh to the west and the Buddhist dominated Burma to the east, it would be silly to say that the Rohingyas, as the original inhabitants of the land of Arakan, should have looked different. As any student of Buddhism knows, Buddha himself was an Indian (a Kala) from the state of Bihar (Magadha), neighboring Indian state to Bengal. He was not of the Mongoloid race that resembles the Rakhine and Buddhist races today. (One has to just make a trip to Bihar in India to find if the Biharis look closer to the Bangalis or the Rakhines of Arakan.)

Like many of his group of chauvinists in the so-called pro-democracy movement in Burma, suffering from selective amnesia, Mr. Win forgets to tell his readers that before the British came to Arakan there were already one Arakanese Muslims for every two Arakanese Buddhists. And this, in spite of the marauding campaign to colonize Arakan by the Buddhist zealot – Burman (Burmese) king Bodawpaya – in 1784 which witnessed slaughter of tens of thousands of Arakanese people – Muslims, Hindus and Buddhists alike. Some 20,000 inhabitants (including Muslim Arakanese) were taken as prisoners to the Burmese capital city of Ava. Afraid of their lives, many Arakanese (of all faiths) – numbering probably in excess of 200,000 — fled to Chittagong and other southern coastal territories of Bangladesh, where their descendants continue to live as citizens of Bangladesh today.

As noted by Professor Abid Bahar, who has done much field studies on the Rohingyas of Burma, when the British took control of Arakan, some of the descendants of those refugees in Bangladesh returned to their ancestral homes. But contrary to Rakhine myth or popular belief, the proportion of the returning refugees or their descendants was comparatively larger from the Rakhine (Buddhist) community than that of the Rohingya (Muslim) community in the British era.

Sadly though, simply because of their Buddhist faith, the Rakhine descendants of those returning refugees are not subjected to the same litmus test for proving their ties to the region anterior to 1823. Additionally, any Bangladeshi Rakhine can today move into Arakan and become a citizen of Burma simply because of his looks and faith while the Rohingyas are denied citizenship simply because of their race and religion. If this is not pure racism and bigotry, what is?

Mr. Win forgets to tell that since at least 1430 C.E., when the Muslim Sultan of Bengal helped to restore the fleeing Arakanese king – Narameikhla (Maung Saw Mwan) to the throne a very sizable Muslim population had thrived in Arakan, who later held important government positions. He does not tell his readers that the golden age of Bengali literature thrived in the courts of Arakan during that Mrauk-U dynasty when its kings even used Muslim names. He also does not tell that for nearly a hundred years during the Mrauk-U dynasty, taking advantage of the unrest in Mughal India, Chittagong was annexed and administered by the Arakanese kings (until 1666). He also does not tell that for hundreds of years the Arakanese Buddhists, in collaboration with Portuguese pirates, were involved in piracy, abducting tens of thousands of Muslims and Hindus from the territories of Bengal who were either sold or forced to work as slaves in Arakan. Their number accounted for 15% of the population of Arakan before Bodawpaya’s campaign.

As a Buddhist fanatic, while Bodawpaya destroyed most mosques and Islamic shrines, he could not exterminate all Muslims of Arakan (the ancestors of today’s Rohingyas of Burma). Many survived, as did the (Buddhist) Rakhines. Thus, some 30,000 Muslims survived when the British first took control of the territory. They were not planted by the British in 1826. It is not difficult to understand why over the last two centuries their number has grown to more than a million. To claim that the Rohingyas of Burma are outsiders or intruders or mujahids is not an analysis, but a paralysis of one’s wits that cannot decipher the truth from falsehood. And hatred will keep one close minded, unwilling to objectively analyze matters. That is the sad reality with most Rakhine politicians and charlatan scholars like Mr. Win who have no problem borrowing pages from the fascist Nazi era to ethnically cleanse the Rohingyas of Burma.

Mr. Win may like to read my work on “Muslim Identity and the Demography in the Arakan State of Burma (Myanmar),” available from the Amazon.com to see the utter falsity of his accusations against the Rohingyas of Burma. As children of the early settlers of Arakan, their claim to the land of Arakan precedes those of the Tibeto-Burman stock of people whom we now call the Rakhines of Arakan. To call these indigenous people of Arakan — who identify themselves as the Rohingyas in Burma — “unwanted guests” is like calling the Native Americans unwanted refugees who had settled in America after the influx of the Europeans. As much as no massacre of yesteryears and ghettoization of the Native Americans today in designated American Indian Reservation camps has been able to obliterate their genuine right, place, history and identity to America, no Myanmar government and local Rakhine sponsored pogroms can erase the rightful identity of the Rohingya people of Burma. History and justice is one their side.

As hinted above, reading Mr. Win’s win-win formula is like reading a borrowed page from Hitler’s Mein Kampf. One simply has to change the words ‘Jewish’ to ‘Muslim’ (or as Mr. Win puts it ‘Mujahid’) and ‘Communists’ to ‘Chinese’ to see the similarity with his fascistic ideas. Mr. Win feels threatened by these ‘4 million Chinese immigrants’ who are more numerous than the Rohingyas and who apparently have made Mandalay their ‘second capital after Beijing’. His solution: he wants them deported to Muslim-populated Arakan state. As to the Rohingyas – the other ‘peril’ – he wants them forcibly deported to the eastern part of Burma. He wants a special ID card issued to these two ‘alien’ groups and ‘compel them to respect the local Burmese laws and customs’. He says, “If anyone refused to go along with this order then he must be persecuted according to law and finally deported to the country of its origin. In this way it will stop the illegal immigrants entering the country by fair or foul means. Just by looking at the features of the person one can pin point that he is an illegal immigrant from China if found in the Mujahid area or Bangali in Chinese dominated area. We will have to take drastic action once caught. This will solve the problem at least for half a century until their children got married to each other or the local population.” Towards assimilation, of course, “all these aliens must become Burmese.”

As to the funding for this cross-country forced ‘mass exodus’ (relocation) project, he opines, the Burmese government won’t have to ‘spend a single Burmese pyar’ (cent or penny) since the 31 INGOs (international NGOs) will ‘gladly fund.’

Mr. Win seems genuinely concerned about Burma’s image abroad as a racist country. He says that his solution would “paint the picture that Burma accepted all these aliens both Bengalis and Chinese, mercifully and magnanimously in as much the Burmese refugees are accepted in the West in all these 50 years. It will earn credit in taking her rightful place in the family of nations.”

I don’t know whether to take him seriously; after all, his win-win solution relies on forced eviction and encampment similar to the fate that awaited the Jews and gypsies in the Nazi-era. I smell fascism there. He refuses to open his mind to the fact that the Rohingyas are not aliens to the soil of Arakan, but they are the locals who had settled before his own Rakhine/Burmese race. Simply because of their darker color (more like Buddha’s) and different religion, they cannot be called aliens. Nor can they be denied citizenship simply because the English colonial government did not record them under the name Rohingya but as Muslims (or Mohamedans). [Note; The English rulers used the terms like Mugh and Magh for the Arakanese Buddhists, who now are known by the name Rakhines.] The Rohingyas don’t need to be forcibly relocated and encamped away from their ancestral homes (and surely not murdered) but need to be integrated within the broader society by restoring their full citizenship right, as is currently enjoyed by Mr. Win’s own Rakhine Buddhist community who has no greater claim to the soil of Arakan.

He is also concerned about the image of his faith as a result of on-going pogroms directed against the Rohingyas of Burma. He says: “But most importantly of all, is that it has a very bad and negative impression on Buddhism especially the Theravada Buddhism, when Buddhism is considered to be the most compassionate religions of the world. How are the followers of Lord Buddha, Burmese Buddhist in general, and Rakhine Buddhist in particular, practice their compassion to the other human being not similar to them, when in face. Lord Buddha has showed several ways to curb their own passion and desires.”

I wish, on this note, his community – the Rakhine and Burmese Buddhists – had agreed and taken positive measures to change their bad image. With such persecution of the Rohingyas, the Rakhine Theravada Buddhists and their partners-in-crime the Burman Buddhists, have repeatedly shown that they are no better than the criminal co-religionist perpetrators of some of the worst crimes in human history in places like Cambodia and Sri Lanka.

It is, however, never too late to reform. I hope Mr. Win and his people have the inner wisdom to evaluate their past actions and reform, making our world more inclusive and tolerant of other people and their faiths and customs. And they can start that process by campaigning for renouncing the 1982 Burma Citizenship Law – which for decades has epitomized racism and bigotry in our time. Truly, if Burma is to succeed and meet its true potential, it must learn to get along with others. There is no shortcut about it. The sooner they learn this and amend their ways the sooner will be the dawning of a better future.

About the author: Dr. Siddiqui has authored 11 books, co-edited one and written a chapter for another book.


မူရငး္ သတင္း Link

ရခိုင္ျပည္နယ္ အစိုးရအဖြဲ႔ သတင္းထုတ္ျပန္ေရးအဖြဲ႔ သတင္းစာရွင္းလင္းပြဲကို ဇူလိုင္ ၂၄ ရက္ မြန္းတည့္ ၁၂ နာရီက ျပဳလုပ္ခဲ့ရာ သတင္းေထာက္မ်ား အေနျဖင့္ ေဒသတြင္းတည္ၿငိမ္မႈ ပ်က္ျပားေစမည့္ သတင္းမွားမ်ား ထုတ္ျပန္ျခင္း မျပဳၾကရန္ သတင္းထုတ္ျပန္ေရး အဖြဲ႔ေခါင္းေဆာင္ ရခိုင္ျပည္နယ္ ေရွ႕ေနခ်ဳပ္ ဦးလွသိန္းက ေျပာၾကားခဲ့သည္။ 

ယခင္အပတ္ထုတ္ ဂ်ာနယ္တစ္ေစာင္တြင္ ဂ်ီတီစီေက်ာင္းသားမ်ား တိုက္ခိုက္ခံရ ေခါင္းစဥ္ျဖင့္ ေရးသားေဖာ္ျပခဲ့ျခင္းမွာ ျဖစ္ရပ္မွန္ႏွင့္ လံုးဝကြဲလြဲၿပီး မသိသူမ်ားအေနျဖင့္ ရခိုင္ျပည္နယ္အတြင္း တည္ၿငိမ္ေအးခ်မ္းမႈ မရွိေသးေၾကာင္း အထင္မွားစရာျဖစ္သလို တစ္ဖက္ႏွင့္တစ္ဖက္ ရန္လိုမုန္းတီးမႈမ်ား ျပန္လည္ျဖစ္ပြားေစႏုိင္ၿပီး ေဒသတြင္း တည္ၿငိမ္ေအးခ်မ္းမႈကို ပ်က္ျပားႏုိင္သည္အထိ ျဖစ္သြားႏုိင္ေၾကာင္း၊ ျဖစ္ရပ္မွန္မွာ ဂ်ီတီစီေက်ာင္းတြင္ တာဝန္က်ေနသည့္ လံုၿခံဳေရးဝန္ထမ္းမ်ားႏွင့္ အရပ္သားမ်ားအၾကား အထင္လြဲမွား ျဖစ္ပြားမႈသာ ျဖစ္ေၾကာင္း၊ ေက်ာင္းသားမ်ားႏွင့္ အရပ္သားမ်ား မည္သူမွ် သက္ဆိုင္မႈမရွိေၾကာင္း၊ ထုိ႔ေၾကာင့္ ဂ်ီတီစီေက်ာင္းမွာလည္း ပံုမွန္ဖြင့္လွစ္သင္ၾကားကာ ေက်ာင္းသားမ်ား တက္ေရာက္ ပညာသင္ၾကားေနၾကေၾကာင္း ေျပာၾကားခဲ့သည္။

ထို႔အတူ စစ္ေတြတကၠသိုလ္ကိုလည္း မၾကာမီ ဖြင့္လွစ္ႏုိင္ရန္ ညိႇႏိႈင္းေဆာင္ရြက္လ်က္ရွိေၾကာင္း၊ တကၠသိုလ္ ေက်ာင္းသားအခ်ဳိ႕ ေက်ာင္းတက္ေရာက္ႏုိင္ရန္ အခက္အခဲရွိပါက ၄င္းတို႔အား အေဝးသင္တကၠသိုလ္သို႔ ေျပာင္းလဲသင္ၾကားေပးႏုိင္ရန္ ညိႇႏိႈင္းေဆာင္ရြက္လ်က္ရွိေၾကာင္း ေျပာၾကားခဲ့သည္။ အေရးအခင္းမ်ား ျဖစ္ပြားခဲ့ရာ ေမာင္ေတာ၊ ဘူးသီးေတာင္၊ ရေသ့ေတာင္၊ စစ္ေတြၿမိဳ႕နယ္မ်ားရွိ အေျခခံပညာသင္ ေက်ာင္းမ်ားအားလည္း ပံုမွန္အတုိင္း ဖြင့္လွစ္သင္ၾကားႏုိင္ရန္ ေဆာင္ရြက္လ်က္ရွိေၾကာင္းလည္း အဖြဲ႔ေခါင္းေဆာင္မွ ရွင္းလင္းေျပာၾကားခဲ့သည္။ သတင္းမွားမ်ား ထုတ္ျပန္ျခင္းအတြက္ ေဒသတည္ၿငိမ္ေရးကို ထိခုိက္ပါက ဥပေဒႏွင့္အညီ တရားစြဲဆိုခံရႏုိင္မည္ ျဖစ္ေၾကာင္းလည္း အသိေပးရွင္းလင္း ေျပာၾကားခဲ့ၿပီး ယခုအခ်ိန္အထိ အေရးယူျခင္း မရွိေသးေသာ္လည္း သတင္းမွား ေဖာ္ျပျခင္းအတြက္ အမွားျပင္ဆင္ခ်က္ႏွင့္ မွားယြင္းေၾကာင္း ေတာင္းပန္စာမ်ားကိုသာ ထည့္ရန္ သတိေပး ေဆာင္ရြက္ထားရွိေၾကာင္း သိရသည္။ အဆိုပါကိစၥႏွင့္ ပတ္သက္၍ ေဒသခံ သတင္းေထာက္တစ္ဦးက “ဂ်ာနယ္အခ်ဳိ႕မွာ ေဒသခံ သတင္းေထာက္ေတြ ထားရွိပါတယ္။ တခ်ဳိ႕လည္း အလြတ္တန္း သတင္း ေရးေနသူေတြ ရွိပါတယ္။

ေဒသသတင္းမ်ားကို ေရးသားမယ္ဆုိရင္ ေဒသခံ သတင္းေထာက္ေတြဆီက ျပန္လည္စံုစမ္းသင့္ပါတယ္။ အရပ္သတင္း၊ အရပ္စကားၾကား႐ုံႏွင့္ ရန္ကုန္တိုက္ကေနၿပီး တုိက္ပိုင္သတင္းေထာက္ေတြက အမွားေရးေတာ့ ေဒသခံသတင္းေထာက္ေတြအေပၚ အထင္ေသးမႈေတြ ျဖစ္ေပၚၿပီး ဌာနေတြႏွင့္ ဆက္ဆံရာမွာ အဖုအထစ္မ်ား ျဖစ္ေပၚေစႏုိင္ပါတယ္” ဟု ေျပာၾကားခဲ့ေၾကာင္း ၂၀၁၂ ခုႏွစ္ ဇူလိုင္လ ၃၁ ရက္ေန႔ထုတ္ News Watch Weekly ဂ်ာနယ္တြင္ ေဖာ္ျပထားပါသည္။

source here

Sheikh Hasina says her country can not afford to accommodate more refugees fleeing Myanmar.

Bangladesh's prime minister has told Al Jazeera that her country cannot afford to accomodate more Rohingya Muslim refugees fleeing persecution in neighbouring Myanmar.

The statement follows reports that Bangledishi authorities have been rejecting many of the asylum seekers. 

Sheikh Hasina defended the policy, saying Bangladesh is already overpopulated. There are already about 300,000 Rohingya living in refugee camps in the country. She said that it is not her country's responsibility to help all of the refugees.



Source: Al Jazeera





The OIC Ambassador HE Ufuk Gokcen expressed serious concern over the deteriorating situation in Arakan in a meeting with Prof. Dr. Wakar Uddin, the Director General of Arakan Rohingya Union (ARU) and the Chairman of the Burmese Rohingya Association of North America (BRANA), and Nay San Oo, the Information Secretary of BRANA and the Co-founder of Free Rohingya Campaign, at the OIC Mission at the United Nations. 

In response to the questions by the HE Ambassador, Dr. Uddin provided detailed accounts of the current crisis in Arakan and the most immediate needs of the Rohingya victims in Northern Arakan State. Dr. Uddin and Nay San Oo explained how the brutal murders of Rohingya men, women, and children by Buddhist Rakhine vigilantes recently has transitioned to massive arrests, torture, and cold blooded murders of innocent Rohingya men by Burmese police, Lon Htein, and Nasaka forces in jails. They further explained how the State of Emergency imposed by Burmese government in Arakan is taking toll on Rohingya as they cannot go out of their houses in search of food and medicine even during day time as the Rakhine mobs are continuously attacking and looting Rohingya while Burmese police forces are providing coverage for Rakhine. “ The Rakhine are not obeying the state of emergency law, and they are roaming the streets and looting Rohingya houses. The imposition of state of emergency is providing leverage for Rakhine and crippling the Rohingya. These are compelling evidences of how the Burmese government has manipulated the situation in favor of Rakhine through this state of emergency law to further marginalize Rohingya” Dr. Uddin stated. “The Burmese forces are raiding Rohingya houses and taking the male adults away to unknown destinations. There are numerous cases of assault on Rohingya women and rapes by Burmese forces, particularly where men of the households were taken away by the Burmese forces” he added. Dr. Uddin has appealed to the HE Ambassador to assist the international community in rapid mobilization of the food aid to Rohingya as the Burmese forces are diverting the current aid supplies to Rakhine. He has also given the accounts of numerous mosques gutted and others shut down in Arakan by the Burmese government - not allowing Rohingya to pray and arresting Imams in several locations. 


ARAKAN ROHINGYA UNION (ARU) DIRECTOR GENERAL BRIEFS AT THE UN  

On the same day, in the afternoon, Dr. Uddin and Nay San Oo were invited to the United Nations for a closed-door briefing on the current situation in Arakan. The briefing was conducted through audio-visual presentation, beginning with demographic background information on Rohingya, some highlights of the roles of Rohingya in the multi-ethnic political process during the post-colonial periods of Burma, how the military dictatorship have systematically revoked the citizenship of Rohingya, the persistent human rights violations and persecution of Rohingya by the Burmese government forces, coordinated ethnic cleansing in Rohingya areas in Arakan, the ultra-nationalist and racist ideology of Rakhine as a compounding factor, implication of Burmanization schemes in ethnic minority areas in Burma, and the current ongoing violence and genocide against Rohingya in Arakan. Dr. Uddin stressed the serious needs of humanitarian aid such as food, shelter, and medicine as the current aid supplies are not reaching Rohingya people. Additionally, the Rakhine vigilantes are robbing food from Rohingya, if there is any remnant left in Rohingya’s possession. Further, Dr. Uddin made an urgent appeal the UN to intensify its efforts in Arakan and to demand Burmese Government to allow immediate deployment of UN personnel, particularly a commission of enquiry and peacekeeping/monitoring team, in Arakan State. In conclusion, Dr. Uddin stressed “we are running out of time, people are dying in the open and in jails of horror - please initiate the deployment of UN personnel in affected areas urgently”. 

RB News Desk




ျမန္မာႏုိင္ငံ အေပၚထားရွိတဲ႔ အေမရိကန္ ျပည္ေထာင္စုရဲ႕ လက္ေတြ႔က် ဆက္ဆံေရး မူ၀ါဒ ဟာ ျမန္မာျပည္တြင္း လက္ရွိ ျမင္ေတြ႔ေနရတဲ႔ ျပဳျပင္ေျပာင္းလဲေရး လုပ္ငန္းစဥ္ေတြနဲ႔ အေျခအေန တိုးတက္မႈအေပၚ မူတည္ၿပီး တဆင့္ၿပီး တဆင့္ တိုးျမႇင့္ လုပ္ေဆာင္သြားမွာ ျဖစ္ေၾကာင္း ျမန္မာႏုိင္ငံ ဆိုင္ရာ အေမရိကန္ သံ အမတ္ႀကီး ဒဲရက္မစ္ ခ်ဲလ္(Derek Mitchell) က ထပ္ေလာင္း ေျပာၾကား                              လို္က္ပါတယ္။

အေမရိကန္ျပည္ေထာင္စု ၀ါရွင္တန္ဒီစီၿမိဳ႕ေတာ္ ႏုိင္ငံျခားေရး၀န္ႀကီး ဌာနမွာ ဗီြအိုေအျမန္မာပိုင္း အစီအစဥ္ ဌာနမႉး ဦးသန္းလြင္ထြန္းနဲ႔ သီးသန္႔ေတြ႔ဆံုခဲ့တာမွာ သံအမတ္ႀကီး ဒဲရက္မစ္ခ်ဲလ္က ျမန္မာျပည္ေျမာက္ပိုင္း ကခ်င္ေဒသမွာ ၿငိမ္းခ်မ္းေရး မရႏုိင္ေသးတဲ႔ အေျခအေနအျပင္ အေနာက္ပိုင္း ရခိုင္ျပည္နယ္အတြင္း ျဖစ္ပြားေနတဲ႔ ေဒသခံေတြနဲ႔ ႐ိုဟင္ဂ်ာေတြအၾကား လူမ်ိဳးေရး၊ ဘာသာေရး ပဋိပကၡေတြကိုလည္း စိုးရိမ္တဲ႔အေၾကာင္း ေျပာၾကားခဲ့ပါတယ္။
အထူးသျဖင့္ ႐ိုဟင္ဂ်ာေတြရဲ႕အေရးဟာ သိမ္ေမြ႔ေလးနက္တဲ့ ျပႆနာ တစ္ခု ျဖစ္ၿပီး ေဒသတြင္းျပႆနာတစ္ခု အျဖစ္ပါ ဆိုက္ေရာက္သြားေစႏုိင္တဲ့ အေၾကာင္းလည္း ေျပာဆိုပါတယ္။ ျမန္မာႏိုင္ငံမွာ သမၼတ ဦးသိန္းစိန္ထံ သံအမတ္ ခန္႔အပ္လႊာ ေပးအပ္ခဲ့အၿပီး၊ အခုေလာေလာဆယ္ ၀ါရွင္တန္ဒီစီၿမိဳ႕ေတာ္ကို ေခတၱ ျပန္လည္ေရာက္ရွိေနတဲ႔ သံအမတ္ႀကီး ဒဲရက္မစ္ခ်ဲလ္နဲ႔ ဦးသန္းလြင္ထြန္း တို႔ ေတြ႔ဆံုေမးျမန္းခန္း အျပည့္အစံုကို


Sources Here :
ဒီလကုန္မွာ ျမန္မာႏိုင္ငံကို သြားဖို႔ရွိတဲ့ ကုလသမဂၢရဲ႕ ျမန္မာနိုင္ငံဆိုင္ရာ အထူးကိုယ္စားလွယ္ မစၥတာေသာမတ္ အိုေဟး ကင္တာနားက သူ႔ရဲ႕ ခရီးစဥ္အတြင္း ရခိုင္ေဒသ မွာျဖစ္ခဲ့တဲ့ အၾကမ္းဖက္မႈေတြနဲ႔ ပတ္သက္ၿပီး ေလ့လာစံု စမ္းမူ ရွိမယ့္အေပၚ ရခိုင္အဖြဲ႔အစည္းေတြနဲ႔ ရခုိင္ေဒသခံ ျပည္သူေတြက ေဒသတြင္း အျဖစ္မွန္ေတြကို ရွင္းလင္းဖို႔ ျပင္ဆင္ ေနၾကပါတယ္။ ရခိုင္ေဒသတြင္းက အျဖစ္မွန္ကို ရခိုင္ျပည္သူေတြဆီကပဲ သိနုိင္မယ္လို႔ ရခိုင္တိုင္းရင္းသားမ်ား တိုးတက္ေရး ပါတီ ဥကၠ႒ ေဒါက္တာေအးေမာင္က ဗီြအိုေအကို ေျပာပါတယ္။ ဒီအေၾကာင္း မဆုမြန္က တင္ျပေပးထားပါတယ္။

ရခုိင္ေဒသအေရးနဲ႔ပတ္သတ္ၿပီး ေလ့လာဖို႔ ကုလသမဂၢ အထူးကိုယ္စားလွယ္လာမယ့္အေပၚ ရခိုင္ အဖြဲ႔အစည္းေတြနဲ႔ ရခုိင္ တုိင္းရင္းသားေတြ ရခုိင္ေဒသခံေတြက ႀကိဳဆိုပါတယ္လို႔ ေဒါက္ တာ ေအးေမာင္က ေျပာပါတယ္။ လက္ရွိ ျဖစ္ပ်က္ ေနတဲ့ ျမန္မာျပည္တြင္းက ရခိုင္ေဒသတြင္းက အျဖစ္မွန္ေတြကို နုိင္ငံတကာက သိေစခ်င္တယ္လို႔ ေဒသခံေတြနဲ႔ ေတြ႔တဲ့ အခါ ပိုသေဘာေပါက္ မွာ ျဖစ္တယ္လို႔ ေဒါက္တာေအးေမာင္က ေျပာပါတယ္။

“ၿပီးခဲ့တဲ့ လေတြအတြင္းက UNHCR ရဲ႕ လုပ္ငန္းေတြကို ျပန္သံုးသပ္ဖို႔ လိုပါတယ္။ ေနာက္ပိုင္းမွာ က်ေနာ္တို႔ ျပည္ တြင္းကိုပဲ ေလ့လာၾကည့္တဲ့အခါမွာ၊ ဖံြ႔ၿဖိဳးမႈ လုပ္ငန္းေတြကို ျပန္လုပ္တဲ့အခါမွာ ဘက္လုိက္မႈေတြ အေတာ္မ်ားမ်ား ရွိပါတယ္။ အဲဒါေၾကာင့္မို႔လို႔ ၿပီးခဲ့တဲ့ ကာလအထိ UNHCR အပါအဝင္ UN ရဲ႕ procedure အကုန္လံုးကို ျပန္စိစစ္ဖို႔ လိုပါတယ္။ တကယ္ သူတို႔ေပးခ်င္တဲ့ ေဒသဖံြ႔ၿဖိဳးမႈကို တကယ္ရရဲ႕လား၊ ႏိုင္ငံေရးႏြယ္တဲ့ ဝန္ထမ္းေတြ ပါေနသလား၊ ဒါေတြကိုလည္း ေသေသခ်ာခ်ာ ေလ့လာၿပီးကာမွ ကုလသမဂၢရဲ႕ လူသားခ်င္း စာနာတဲ့အေထာက္အထားေတြကို က်ေနာ္တို႔ လက္ခံတယ္။ အဲသလိုပဲ ျပည္တြင္းမွာရွိတဲ့ UN ဝန္ထမ္းေဟာင္းေတြကို ထဲထဲဝင္ဝင္ ဘယ္ေနရာမွာ ပါသင့္ သလဲဆိုတာကို စိစစ္ဖို႔ လိုပါလိမ့္မယ္။ အဲဒီလို ျပၿပီးခါမွပဲ လူထုရဲ႕ယံုၾကည္မႈကို ရမွာ ျဖစ္ပါတယ္။ က်ေနာ္တို႔ရဲ႕ ေလ့လာမႈေတြ အရဆိုရင္ လူထုရဲ႕ မယံုၾကည္မႈဟာ အဲဒါ ပါပဲ။ ကုလသမဂၢအဖဲြ႔ႀကီးဟာ တဘက္ေစာင္းေနတာကို ေတြ႔ ပါတယ္။ အဲဒီလို တဘက္ေစာင္းေအာင္လည္း ဖံြ႔ၿဖိဳးမႈ အကူအညီအားလံုးဟာ တဘက္ကိုခ်ည့္ ေရာက္ေနတာ ရွိပါတယ္။ အဲဒါေၾကာင့္ ဒီလိုမ်ဳိး ပြားမ်ားေစေအာင္လို႔ ဖန္တီးတဲ့ ႏုိင္ငံတကာ ေအဂ်င္စီေတြမ်ားလား ၊ ဒီအရိပ္- ကုလသမဂၢရဲ႕ ထီးရိပ္ ေအာက္မွာ လူမ်ဳိးေရး ပဋိပကၡျဖစ္ေအာင္၊ ဖန္တီးႏိုင္ေအာင္ ႏိုင္ငံေရး အားျဖင့္၊ သို႔မဟုတ္ ႏုိင္ငံေရးနဲ႔ ႏွီးႏြယ္တဲ့ လုပ္ငန္းေတြကိုမ်ား ဒီအဖဲြ႔အစည္းမွာရွိတဲ့ ျပည္ တြင္း၊ ျပည္ပ ကုလဝန္ထမ္းေတြကမ်ား ခုနလို တခုခုနဲ႔ လႈံ႔ေဆာ္တာမ်ဳိး မရွိခဲ့ဘူးလို႔ က်ေနာ္တို႔က မေျပာႏိုင္ဘူး။”

ရခုိင္ျပည္နယ္အေရးနဲ႔ပတ္သတ္ၿပီး ကုလသမဂၢ ၀န္ထမ္းအခ်ဳိ႕ ဖမ္းဆီး ထိန္းသိမ္း ခံထားရမူေတြ လည္း ရွိခဲ့တာ ျဖစ္ပါတယ္။

ကုလသမဂၢအဖြဲ႔အစည္းအေနနဲ႔ ရခိုင္ေဒသတြင္းမွာ ဘာသာလူမ်ိဳးမခြဲျခားပဲ ဘက္လိုက္မူမရွိဘဲ ကူညီေထာက္ပံ့မူေတြ ရွိတယ္လို႔ ေျပာခဲ့ေပမယ့္ လက္ရွိေဒသခံျပည္သူေတြအေနနဲ႔ ဘက္လိုက္မူေတြ ရွိတယ္လို႔ ယူဆတဲ့အတြက္ ကူညီမူေတြ ကို လက္မခံခဲ့ဘူးလို႔ ေဒါက္တာေအးေမာင္ကေျပာပါတယ္။

“က်ေနာ္တို႔ကလည္း အျဖစ္မွန္ကို ကမၻာကလည္း သိေစခ်င္ပါတယ္။ ျပည္ေထာင္စုအတြင္းက တုိင္းရင္းသား အားလံုးကေတာ့ အျဖစ္မွန္ကို သိေနၾကပါၿပီ။ အဲဒီေတာ့ ျပည္ပမွာရွိတဲ့ မီဒီယာေတြကို အသံုးခ်ၿပီးကာမွ သတင္းအမွားေတြကို ထုတ္လႊင့္ေနၾကတယ္။ ထုတ္လႊင့္ၿပီးကာမွ သူတို႔ လိုခ်င္တဲ့ ဘက္ကို ရေအာင္ ဇက္ႀကိဳးႏုိင္ႏိုင္တင္းၿပီးကာမွ ကိုယ္ သြားခ်င္တဲ့ လမ္းေၾကာင္းကို ေရာက္ေအာင္ သြားေနၾကတယ္ဆိုတာ က်ေနာ္တို႔က သေဘာေပါက္ပါတယ္။ က်ေနာ္တို႔ ကလည္းပဲ ျပည္ပမွာရွိတဲ့ မီဒီယာေတြ၊ တျခား ႏုိင္ငံတကာမွာရွိတဲ့ ႏိုင္ငံအားလံုးကိုလည္း သိေစခ်င္ပါတယ္။

ကုလသမဂၢအပါအဝင္ေပါ့။ အျဖစ္မွန္ကို ေသေသခ်ာခ်ာေလ့လာတဲ့ အဖဲြ႔ရွိရင္ ပိုေကာင္းပါတယ္။ က်ေနာ္တို႔ လက္ခံ ပါတယ္။ ျဖစ္ေၾကာင္းကုန္စင္ကို တရားသျဖင့္ ျဖစ္ေအာင္၊ အမွန္တရား တခု ေပၚေပါက္လာေအာင္ေတာ့ျဖင့္ က်ေနာ္တို႔ ျပည္သူ႔လႊတ္ေတာ္၊ အမ်ဳိးသားလႊတ္ေတာ္ ပူးေပါင္းၿပီးျဖစ္ျဖစ္၊ သက္ဆိုင္တဲ့ အစိုးရကျဖစ္ျဖစ္ လုပ္သင့္ပါတယ္။ အဲဒီလိုပဲ ႏိုင္ငံတကာက လာေရာက္ ေလ့လာမယ္ဆိုရင္လည္း က်ေနာ္တို႔ရဲ႕ ကုလသမဂၢမူေဘာင္ ရွိတယ္ေလ။ ေလ့လာတာကို က်ေနာ္တို႔က ခြင့္ျပဳရမွာ ျဖစ္ပါတယ္။”

ကုလသမဂၢ အထူးကိုယ္စားလွယ္ မစၥတာကင္တာနားဟာ အစိုးရရဲ့ဖိတ္ၾကားခ်က္နဲ႔ ဇူလိုင္လ ၃၀ ရက္ေန႔ ကေန ၾသဂုတ္ လ ၄ ရက္ေန႔အထိ္ ျမန္မာျပည္ကို လာေရာက္မွာျဖစ္ပါတယ္။ လတ္တေလာျဖစ္ပြားေနတဲ့ ရခိုင္ျပည္နယ္နဲ႔ ကခ်င္ျပည္ နယ္တြင္းက အၾကမ္းဖက္မူေတြနဲ႔ လူ႔အခြင့္အေရး ခ်ိဳးေဖာက္မူဆိုင္ရာ ကိစၥေတြကို ေလ့လာဖို႔ ျဖစ္ပါတယ္။ ကုလသမဂၢ အထူး ကိုယ္စားလွယ္ မစၥတာကင္တာနားဟာ ျမန္မာျပည္ ခရီးစဥ္အတြင္း အစိုးရတာ၀န္ရွိသူေတြ၊ အမ်ိဳး သား လူ႔အခြင့္အေရးေကာ္မရွင္နဲ႔ ေဒသခံ လူမူအေျချပဳ အဖြဲ႔အစည္းေတြ၊ နိုင္ငံေရး အင္အားစုေတြ နဲ႔ ေတြ႔ဆံုမွာ ျဖစ္ပါတယ္။ ရခိုင္ျပည္နယ္တြင္းက ဘာသာေရး၊ လူမ်ိဳးေရး အဓိက႐ုဏ္း ျဖစ္ပ်က္ခဲ့မူနဲ႔ ပတ္သက္ၿပီးလည္း ရခုိင္ျပည္နယ္ စစ္ေတြနဲ႔ ေမာင္ေတာၿမိဳ႕ကို ကိုယ္တုိင္ သြားေရာက္ ေလ့လာဖို႔ လည္း ရွိပါတယ္ရွင္။

Sources Here :

ကုလသမဂၢ လူ့အခြင့္အေရး ဆိုင္ရာ မဟာမင္းျကီး နာဗီပီေလးက ရခိုင္ျပည္နယ္က လူ့အခြင့္အေရး အေျခအေနအတြက္ အထူး စိုးရိမ္မႈေတြ ရိွတယ္လို့ သတင္း ထုတ္ျပန္ခ်က္မွာ ဆိုထားျပီး အဲဒီအတြက္ လြပ္လပ္ မွ်တတဲ့ စံုစမ္းစစ္ေဆးမႈေတြ လုပ္ေဆာင္သြားဖို့ တိုက္တြန္းထားပါတယ္။

လြတ္လပ္ မွ်တတဲ့ စံုစမ္း စစ္ေဆးမႈေတြဆိုတာ ဘာလဲဆိုျပီး ကုလသမဂၢ လူအခြင့္အေရး ဆိုင္ရာ မဟာမင္းျကီးရံုးက ေျပာခြင့္ရသူ မစၥတာ ရူးပက္ ကိုေဗးကို ေမးျကည့္ေတာ့ ရခိုင္ျပည္ အေရးအခင္းမွာ ရာဇဝတ္မႈေတြကို အစိုးရကပဲ ကူ်းလြန္ခဲ့သလား ဒါမွမဟုတ္ တျခားျပည္သူေတြပဲ ကူ်းလြန္ခဲ့တာ ဆိုတာ စံုစမ္းသြားမယ့္ အေျကာင္းနဲ့ ဒီလို ကိစၥေတြဟာ လြတ္လပ္မွ်တဖို့ လိုတာေျကာင့္ ဘက္လိုက္မႈ မရိွတဲ့ စံုစမ္းစစ္ေဆးမႈေတြလုပ္ဖို့ သူတို့ဖက္က ေတာင္းဆိုတဲ့အေျကာင္း၊ အခုလို ဆိုးရြားတဲ့ အေရးအခင္းေတြ ျဖစ္ျပီးရင္ေတာ့ အစိုးရ အဖဲြ့အစည္းမပါတဲ့ လြတ္လပ္မွ်တတဲ့ စံုစမ္းစစ္ေဆးမႈေတြ နိုင္ငံအေတာ္မ်ားမ်ားမွာ လုပ္ေလ့လုပ္ထ ရိွပါတယ္ လို့ သူက ျပန္ေျဖပါတယ္။

တခါ ရခိုင္အေရးမွာ ျမန္မာလံုျခံုေရးေတြက လူမို်းေရး ေစာ္ကားမႈေတြ ရိွခဲ့တယ္ဆိုတဲ့ သတင္း ထုတ္ျပန္ခ်က္ အေတာ္မ်ားမ်ားက ဘယ္ေလာက္အထိ ခိုင္လံု ပါသလဲလို့ ေမးျကည့္ေတာ့ အဲဒါေျကာင့္ စံုစမ္းစစ္ေဆးမႈေတြကို လုပ္ဖို့ တိုက္တြန္းတာျဖစ္တဲ့ အေျကာင္း၊ ရတဲ့ သတင္းတိုင္းက ယံုျကည္လို့ မရေပမယ့္ စိတ္ခ်ရတဲ့ သတင္းအရင္းအျမစ္ေတြရဲ့ ေျပာျကားခ်က္အရ ရခိုင္ျပည္က အေျခအေနေတြဟာ တကယ္ကို စိုးရိမ္စရာ ရိွတဲ့ အေျကာင္း နဲ့ စံုစမ္းစစ္ေဆးမႈေတြ ျပီးသြားတဲ့ အခါက်ရင္ေတာ့ ဘယ္သူေတြက ဘာေတြကို က်ဴးလြန္ခဲ့ သလဲဆိုတာကို သဲသဲကဲြကဲြ သိရမယ္လို့ သူက ျပန္ရွင္းျပခဲ့ပါတယ္။

လာမယ့္ တနလၤာေန့ဆိုရင္ ျမန္မာနိုင္ငံဆိုင္ရာ ကုလသမဂၢ လူ့အခြင့္အေရး အထူးကိုယ္စားလွယ္ ေသာမတ္စ္ အိုေဟး ကန္တားနားက ျမန္မာနိုင္ငံကို လာေရာက္မွာ ျဖစ္ျပီး ရခိုင္ျပည္နယ္ကို လည္း ၁ရက္တာ သြားေရာက္မယ္ဆိုေတာ့ သူ့ရဲ့ ခရီးစဉ္မွာ ဘာေတြကို လက္ေတြ႔က် က်ေဆာင္ ရြက္နိုင္ မယ္ထင္ လဲလို့ စံုစမ္းျကည့္ေတာ့ မစၥတာ ကန္တာနားဟာ ျမန္မာ့အေရးမွာ အေတြ့အျကံု ရင့္က်က္သူျဖစ္တဲ့အတြက္ ရတဲ့ အခိ်န္တို အတြင္းမွာ ေဒသခံေတြ၊ အစိုးရ အဖဲြ့အစည္းေတြ၊ အစိုးရ မဟုတ္တဲ့ NGOs ေတြ အျပင္ ဒီအေရးအခင္းေျကာင့္ ဒုကၡေရာက္ခဲ့ျကရတဲ့ သူေတြနဲ့ လည္း ေတြ့ဆံုေဆြးေနြးမွာ ျဖစ္လို့ ဒီခရီးစဉ္အျပီးမွာ ထူးျခားမႈေတြ ရိွမယ္လို့ ေမွ်ာ္လင့္ေျကာင္း ကုလသမဂၢ လူအခြင့္အေရး ဆိုင္ရာ မဟာမင္းျကီးရံုးက ေျပာခြင့္ရသူ မစၥတာ ရူးပက္ ကိုေဗးက ဘီဘီစီကို ေျပာျကားခဲ့ပါတယ္။


ွSources Here :
ၿမန္မာနိုင္ငံရိုဟင္ဂ်ာမ်ားအသင္း(ဂ်ပန္) ၊ကုလသမဂၢရံုးေရွ႔တြင္ဆနၵၿပေနၾကစဥ္။
ၿမန္မာနိုင္ငံရိုဟင္ဂ်ာမ်ားအသင္း(ဂ်ပန္) ၊ကုလသမဂၢရံုးေရွ႔တြင္ ၿမန္မာနိုင္ငံ၊ရခိုင္ၿပည္နယ္ေၿမာက္ပိုင္းတြင္မတရားသၿဖင့္လူမ်ဳိးတုန္းေအာင္လုပ္ေဆာင္ေနသည့္ကိစၥအား၊ကုလသမဂၢမွအၿမန္ဆံုးၾကား၀င္ေၿဖရွင္းေပးရန္ေတာင္းဆိုဆနၵၿပၿခင္းၿဖစ္သည္။အဆိုပါဆနၵၿပပြဲသို့ၿမန္မာနိုင္ငံခ်င္းတုိင္းရင္းသားကိုယ္စားလွယ္တဦးႏွင့္ဂ်ပန္မွဦးေရြွဘ(ဂ်ပန္နိုင္ငံသား)တဦးလည္းတက္ေရာက္အားေပးေၾကာင္းသတင္းရရွိသည္။




ပါလီမန္အမတ္ဦးေရႊေမာင္ၿပည္သူ႔လြတ္ေတာ္တြင္ရခိုင္ၿပည္နယ္၌ၿဖစ္ပြါးခဲ့ေသာအေရးအခင္းနဲ့
ပတ္သက္၍ေဆြးေနြးတင္ၿပၿခင္း။




(14th day of regular session of Parliament on 25 July 2012 in Naypyitaw ) 

1. The MP discussed according the following points.. 
a. Root causes of eruption of violence 
b. Factors contributing the escalation of violence for weeks 
c. Prevention of repetition of similar violence and peaceful coexistence 
d. Current situation of Arakan and to continue President’s 144 ( State of Emergency) in effected area 

2. The MP told that it was very unfortunate to see some MPs discussed racial and religious hatred (on Muslims) instead of containing the conflict and peace building process in the parliament earlier. He gave thanks to Mr Speaker for recalling etiquette of the parliament reminding those unruly MPs. 

3. The MP told that he has the responsibility to give real scenario to the 60 million population of Burma on ongoing propaganda against Muslim in Arakan State. Historical context: Arakan has a long history with independent kingdom. The relationship between Arakan and Chittagong had been very close until Burmese occupation (in 1785). Once, both regions were under the same rule for 200 years. Population movement form one to other (and vice versa) was a common phenomenon. In one occasion Arakan King Min Saw Mu fled Begal in fear of Burmese aggression. Arakan King was later reinstated to Arakan in Mrauk –Oo ( Myo Haung) with the help of strong Muslim army ( 30,000) led by General Sandi Khan. Despite all those solid historical facts, The Muslims were given the impression such a way that as if they came to Burma illegally yesterday or during British occupation ( as widely appears in state and local media). 

4. Population movement across the border is not limited during British occupation period only but it has been there for more than a thousand year. It is not unusual those living in North Arakan were similar physical appearance to those in Chittagong district. There are Rakhine Buddhist, Muslims, Khami, Daiknak , Mro and Thek and Chakma ethnics within Arakan ( Burma) territory. The same different ethnicities can also be found in the Chiittagong territory. During Burmese aggression, several Rakhine Buddhist took refuge to Awakyun under Chittagong. Quite recently, researchers found ancient Arakan Shipwreck in Bangladesh. The current Ambassador of Bangladesh to Burma is Chakma, descendent of Arakan. Rakhine (Buddhist) can also be found in India. The Rohingya issue is very simple but due to propaganda, it is complicated and creating instability in Arakan. The same scenario can be found in several other frontiers of Burma such as Kachin , Shan, Karen and other territories. While Muslims in Arakan are under several allegation of illegal immigration and denial of citizenship, Rakhine Buddist and other ethnics in Bangladesh side are enjoying full citizenship rights. It is very ridiculous to see Muslims are discriminated and denied rights in Arakan. Current Problem can only be solved based on true history of Arakan before British occupation and wiliness to give due share to the fellow citizens. Otherwise this problem would be repeating indefinitely. 

5. There have been several propaganda such as “illegal invasion”, “no Rohingya in Burma ”,” illegal immigrants are creating problems” etc.. It is better to focus on “those people in this region are citizens or not” instead of debating “whether there are Rohingya in Burma or not”. There were several operation to scrutinise citizenship in Northern Arakan after independence, namely Sabe, KyiKan, NagaMin, etc.. . The (Muslim) population is nothing left to be scrutinized. The authorities started replacing new “Nationality Scrutiny Cards” with older (National Identification Card” in 1990 but it was halted due to unknown reason. Now those Muslims are labelled non-citizens just because of not having identification cards. “Qualified to be citizen” and “issuing ID cards” are two separate activities. It is important to know that someone cannot be qualified as a citizen just after only having the citizenship card. Those who are qualified to be citizens are the citizens and deserved to have ID cards”. 

(Part 2: initial incident and factors contributing the escalation of violence for weeks: to be continue)

၁၄-၀၆-၂၀၁၂  ရက္ေန႔
၁။        ရခုိင္ျပည္နယ္ ရေသ့ေတာင္ျမိဳ့ ပန္းကုိင္းေက်းရြာ အုပ္စုမွ ေဆာျပင္ရြာကုိ (၁၄.၆.၂၀၁၂)ေန့ည (၉း၀၀)နာရီအခ်ိန္တြင္ ေလာင္ေခ်ာင္း နယ္ေျမအတြင္းရွိ RNDP ပါတီမွ ျပည္နယ္ လြတ္ေတာ္ ကုိယ္စား လွယ္ဥိးသိန္းေမာင္ ဦးေဆာင္ျပီး စတင္မီးရွုိ့ခဲ့ပါသည္။ အိမ္ေျခ(၂၂၅)လုံး ဗလီ(၂)လုံးလည္း လုံး၀ဖ်က္ဆီးသြားပါတယ္။၄င္းျမိဳ့နယ္ေလာင္ေခ်ာင္းနယ္ေျမအတြင္း ဇီးကုန္း တန္းေက်း ရြာအုပ္စုမွ ကူတီေခ်ာင္းရြာ ရွိအိမ္ေျခ (၄၈)လုံး ရြာလုံးက်ြတ္မီးရွုိ့ခံရျပီး ဗလီ(၁) လုံးဖ်က္ ဆီးသြားျပီး ယေန့ထိ ကယ္ ဆယ္ေရး ျပဳလုပ္ျခင္းမရွိပါ။

၂။  ရေသ့ေတာင္ျမိဳ့နယ္ ကူေတာင္နယ္္ေျမအတြင္းတြင္ ရြာ(၂၄)ရြာ ရွိျပီး ၄င္းတုိ့အနက္မွ မြတ္စလင္မ္ရြာ(၂)ရြာရွိပါသည္။က်န္(၂၂)ရြာမွာရခုိင္တုိင္းရင္းသားမ်ားေနထုိင္သည့္ရြာမ်ားျဖစ္ပါသည္။
၄င္း(ရခုိင္ရြာ) (၂၂)ရြာမ်ားသည္(၂၅.၆.၂၀၁၂)ေန့တြင္ မြတ္စလင္မ္ရြာ ႏွစ္ရြာကုိ အၾကမ္းဖက္မီးရွဳိ့ရန္ စုေ၀း တုိင္ပင္ၾကပါသည္။ယင္းရြာမ်ားအနက္မ ျမင့္ခေခ်ာင္းရြာ(ရခုိင္ရြာ)ႏွင့္ ေရႊေလာင္းေတာင္ရြာ (ရခုိင္ရြာ)တုိ့ ဧ။္ ကန့္ကြက္မွဳေၾကာင့္ အစည္းအေ၀း မေအာင္ျမင္ခဲ့ပါ။
၁၆-၀၆-၂၀၁၂ ရက္ေန့
(၁၆.၆.၂၀၁၂)ေန့တြင္ ကူေတာင္ရြာတြင္ ဒုတိယအၾကိမ္(၁၇.၆.၂၀၁၂)ေန့တြင္ ကူေတာင္တြင္ ဒုတိယ အၾကိမ္ အစည္းအေ၀း ျပဳလုပ္ခဲ့ပါသည္။ အထက္ပါ ရြာ ႏွစ္ရြာ ဧ။္ကန့္ကြက္ မွဳေၾကာင့္ အစည္းေ၀း မေအာင္ျမင္ခဲ့ပါ။

၁၇-၀၆-၂၀၁၂ ရက္ေန႔
တတိယ အၾကိမ္(၁၇.၆.၂၀၁၂)ေန့တြင္ ကံျပင္ရြာတြင္ စတင္အစည္းအေ၀းျပဳလုပ္ေသာ္လည္း အထက္ပါရြာ ႏွစ္ရြာ ဧ။္ ကန့္ကြက္မွုေၾကာင့္ အစည္းေ၀း အထ မေျမာက္ခဲ့ပါ။

၁၈-၀၆-၂၀၁၂ ရက္ေန႔
 (၁၈.၆.၂၀၁၂)ေန့တြင္ ျမိဳ့မနယ္ေျမရွိ ေလးကန္ရြာသုိ့ ျမိဳ့နယ္ရဲတပ္ဖြဲ့မွဳး ဦးေအာင္ျမင့္ၾကည္၏ အၾကံ ဥာဏ္အားေပးမွဳရယူျပီး ကူေတာင္ရြာမွ (၁)ေက်ာင္းဆရာဦးေရႊသန္းေမာင္(၂)ဦးသံလုံးေအာင္(၃) ဦးေမာင္ေက်ာ္၀င္း (၄)ဦးသံေဂြး(ရဲျပဳတ္)၊ ဥဂြါရြာမွဦးသိန္းေမာင္(ရ.ယ.က)စာေရး ၊ဦးဘေအး၊ ကံျပင္ရြာမွ  ဦးေမာင္လွတုိ့ ပူးေပါင္းျပီးအထက္ပါကန့္ကြက္ေသာ ရြာ(၂)ရြာကုိခ်န္လွပ္ခဲ့ျပီး ေလးကန္ရြာ တြင္ အစည္းအ ေ၀းျပဳလုပ္ခဲ့ရာ နံနက္(၁၀း၀၀)နာရီအခ်ိန္တြင္ စတင္ျပဳ လုပ္ျပီးနံနက္(၁၂း၀၀) အခ်ိန္တြင္ အတည္ျပဳ ခဲ့ျပီးေနာက္ အေနာက္ျပင္ရြာႏွင့္ ေညာင္ပင္ၾကီး မြတ္စလင္မ္ရြာ တုိ့ကုိ အၾကမ္း ဖက္မီးရွုိ့ ရန္ဆုံးျဖတ္ ခဲ့သည္ကုိ ကူေတာင္ရြာမွ မြတ္စလင္မ္မ်ားႏွင့္ ခင္မင္ရင္းႏွီးမွဳရွိသူ ကူေတာင္ရြာမွ ရခုိင္အမ်ဳိးသား အခ်ဳိ့က အတိအက် သတင္းကိုေပးထားျပီး ကန့္ကြက္ေသာ ရြာႏွစ္ရြာ မွာလည္း အတိအက် သတင္းမ်ားေပး ပုိ့ထား ပါသည္။

၁၉-၀၆-၂၀၁၂ ရက္ေန႔
ယင္းသတင္းမွာ (၁၉.၆.၂၀၁၂)ေန့တြင္ အေနာက္ျပင္ရြာ ကုိစတင္မီးရွဳိ့ရန္ႏွင့္ ေညာင္ပင္ၾကီး မြတ္စလင္မ္ရြာကုိတစ္ဖန္မီးရွုိ့ရန္သတင္းအတိအက်ရရွိျပီးေနာက္ အေနာက္ျပင္ ေက်းရြာမွ အုပ္ခ်ဳပ္ေရးမွဳး ဦးေမာင္ေမာင္၀င္း မွ ျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွဳး ဦးေဇ၀ဏလွဳိင္ သုိ့ ဖုန္းျဖင့္ သတင္းေပးပုိ့ ထားျပီး မျဖစ္ေစရပါဟု ေျဖၾကားခဲ့ပါသည္။ျမိဳ့နယ္ရဲတပ္ဖြဲ့မွုး ဦး ေအာင္ျမင့္ ၾကည္ သုိ့သတင္းေပးပုိ့ခဲ့ ေသာ္လည္းမသိဟန္ေဆာင္ခဲ့ပါသည္။ (၅၃၆ ၊၅၃၇ ၊၅၃၈) တပ္ရင္းမွဳးမ်ားသို့ သတင္းေပးပုိ့ခဲ့ေသာ္ လည္း ျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွုး အမိန႕္ရရွိပါက ခ်က္ခ်င္း လာပါမည္ဟု က်ြန္ေတာ္တုိ့ သတင္းရ ရွိထားျပီးျဖစ္ပါသည္။သုိ့ေသာ္လည္းျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွုးက အမိန့္မေပးပါ သျဖင့္ အခ်ိန္မွီ လုံထိန္းရဲတပ္ဖြဲ့မ်ား မလာေရာက္ႏုိင္ပါသျဖင့္(၁၉.၆.၂၀၁၂)ေန့၊ နံနက္(၇း၃၀)ခန့္ အခ်ိန္တြင္ ကူေတာင္ရြာ(ရခုိင္) ဘက္မွ လူအင္အား(၂၀၀၀)ခန့္ႏွင့္အတူ ကူေတာင္ရဲကင္းမွဳးဒုရဲအုပ္ ဦးသက္ဦး လုိက္ပါလာျပီး ဥဂါရြာဘက္မွ လူအင္အား(၁၀၀၀) ခန့္လာေရာက္ျပီး အေနာက္ျပင္ရြာဟ။္ ေျမာက္ဘက္ႏွင့္ အေရွ့ဘက္တုိ့ကုိ စတင္ျပီးမီးရွုိ့ခဲ့ပါသည္ ။ျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွဳးထံသုိ့ အၾကိမ္ၾကိမ္ ဖုန္း ဆက္ခဲ့ေသာ္ လည္း လုံျခံဳေရး တပ္ဖြဲ့မ်ားေစလြတ္ပါမည္ဟု ေျပာဆုိျပီး လုံျခံဳေရးမပုိ့ေပး ေသာ ေၾကာင့္ ၄င္းရြာမွ မြတ္စလင္ ရြာသားမ်ားသည္ ေၾကာက္လွန့္ျပီး အေနာက္က္သုိ့ထြက္ျပီးေနာက္ လယ္ကြင္း ဘက္သုိ့ စုေ၀းေန ခ်ိန္တြင္ ဒုရဲအုပ္ဦးသက္ဦးမွ-

(၁)       ဦးကာလူၾကီး ဧ။္သား ဦးယာကြတ္ကုိ ေသနတ္ျဖင့္ပစ္သတ္သျဖင့္ ေသဆုံးခဲ့ရပါသည္။
(၂)   ဦးနာဂူဧ။္ သားျဖစ္သူ လာလူးအား ကူေတာင္ရြာမွ ဦးသိန္းေဂြးက တူမီးေသနတ္ျဖင့္   ပစ္သတ္ ၍ေသဆုံး ခဲ့ရပါသည္။
(၃)      ေက်ာင္းဆရာ ဦးေရႊသန္းေမာင္မွ ဦးဒိလ္မာေမာတ္ဧ။္ သမီးျဖစ္သူ ကုိယ္၀န္ေဆာင္အမ်ဳိးသမီး မဘူရီဘီအား ဓါးျဖင့္ခုတ္သတ္ သျဖင့္ေသဆုံးခဲ့ရပါသည္။
၄င္းျဖစ္ရပ္ကုိ ရြာသားမ်ားမ်က္ျမင္ကုိယ္ေတြ့ ေတြ့ခဲ့ရျပီးေနာက္ မိမိကုိယ္ကုိ ကာကြယ္ေသာအေနျဖင့္ ရုန္းရင္းဆန္ေခတ္ျဖစ္သြားခဲ့ျပီး အေနာက္ျပင္ရြာမွ မြတ္စလင္မ္ အိမ္ေျခ(၅၈)လုံး ေလာင္က်ြမ္ျပက်ခဲ့ျပီး ရခုိင္အမ်ဳိးသားဘက္မွ ေက်ာင္းဆရာ တစ္ဦး၊(ရ.ယ.က) စာေရးတစ္ဥိးႏွင့္အတူ စုစုေပါင္း(၁၁) ဦးေသဆုံးသြားျပီး၊(၅၃၈) တပ္ရင္းမွတပ္သား(၃၀)ခန့္ ေရာက္ရွိလာျပီးအေျခေအနကုိ ထိန္သိမ္းခဲ့ပါသည္။ယင္းေန့ ညေနပိုင္းအခ်ိန္တြင္ ျမိဳ့နယ္ အေထြေထြအုပ္ခ်ဳပ္ေရးမွဳး ဦးေဇ၀ဏလဳွိင္ ႏွင့္ ျမိဳ့နယ္ရဲတပ္ဖြဲ့မွုး ဦးေအာင္ျမင့္ၾကည္တုိ့ႏွင့္အတူ RNDP ပါတီမွ ျမိဳ့နယ္တာ၀န္ခံ ဦးကုိကုိေမာင္၊ကူေတာင္ရြာမွ ရခုိင္အမ်ဳိးသားအခ်ဳိ့လာေရာက္ျပီး အေနာက္ျပင္ရြာရွိ အမ်ဳိးသားမ်ားကုိ စုေဆာင္းျပီး ၄င္းတုိ့ စိတ္ၾကိဳက္ရုိက္ႏွက္ျပီးေနာက္ ဒဏ္ရာ အနာတရရေအာင္ျပဳလုပ္ျပီး စာသင္ေက်ာင္းတြင္ ဖမ္းဆီးခ်ဳပ္ေႏွာင္ ထားပါသည္။

၂၀-၀၆-၂၀၁၂ ရက္ေန႔

 (၂၀.၆.၂၀၁၂) ေန့တြင္ျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွဳးႏွင့္ ျမိဳ့နယ္ရဲတပ္ဖြဲ့မွဳးတုိ့က ဆရာ၀န္ ႏွစ္ဦးေခၚေဆာင္ လာျပီး အေနာက္ျပင္ရြာမွမြတ္စလင္မ္အေလာင္း သုံးေလာင္းအနက္ အမ်ဳိးသားအေလာင္းႏွစ္ေလာင္းကုိ ခြဲစိပ္ခဲ့ျပီး ၄င္းတုိ့ ကုိယ္မွ ရရွိေသာ က်ဥ္ဆံမ်ားကုိ က်ည္ဆံမ်ားကုိ ဆရာ၀န္မွ တစ္ဆင့္ ျမိဳ့နယ္ အုပ္ခ်ဳပ္ေရးမွဳးထံသုိ့ အပ္ႏွံခဲ့ပါသည္။ယင္းေန့တြင္ အေလာင္းမ်ာကုိ သျဂၤိဳဟ္ခြင့္ေပးခဲ့ပါသျဖင့္ က်န္ရွိေသာရြာသားမ်ား သျဂၤိဳဟ္ျပီးအျပန္မွာ ျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွဳး၊ျမိဳ့နယ္ရဲတပ္ဖြဲ့မွုး၊ျမိဳ့နယ္ ရဲကင္းမွဳး တုိ့က ဒုတိယအၾကိမ္း အမ်ဳိးသားမ်ားကုိ ထပ္မံဖမ္းဆီးျပီး စသင္ေက်ာင္းတြင္ ခ်ဳပ္ေႏွာင္ထားပါ သည္။ယင္းေန့ ညတြင္ အမ်ဳိးသား၊အမ်ဳိးသမီးမ်ားကုိ မတရားရုိက္ႏွက္ျပီး ရြာတြင္ အမ်ုိးသား ၊အမ်ဳိးသမီးမ်ား ဒဏ္ရာ ၏မရရွိသူသေလာက္ ျဖစ္သြားခဲ့ပါသည္။ဗလီအတြင္းသုိ့ ၀င္ျပီး က်မ္းျမတ္ ကုရ္အာန္မ်ားအား မီးရွုိ့ ဖ်က္ဆီးျခင္း၊က်င္ၾကီး က်င္ငယ္မ်ားစြန္ျခင္းစသျဖင့္ ျပဳလုပ္ခဲ့ပါသည္။ တစ္ညလုံး ဗလီထဲတြင္ အရက္ေသစာေသာက္ျပီး အမ်ဳိးမ်ဳိးေသာင္း က်န္းခဲ့ပါသည္။

၂၁-၀၆-၂၀၁၂ ရက္ေန႔
(၂၁.၆.၂၀၁၂)ေန့နံနက္ပုိင္းတြင္ စာသင္ေက်ာင္းအတြင္းသုိ့ (၁၃)ႏွစ္အရြယ္မွ အသက္ (၇၀) အရြယ္ထိ အမ်ဳိးသား(၁၇၇)ဦး၊အသက္(၆၀) ေက်ာ္ အဘြားအုိ (၁)ဦးတုိ့အားဖမ္းဆီး ဖမ္းဆီး ထားျပီး(၂၁.၆.၂၀၁၂)ေန့တြင္ အခ်ဳိ့အိမ္မ်ားသုိ့ ၀င္ေရာက္ျပီး ဓါး၊တုတ္ယူေဆာင္လာျပီး ကူေတာင္ရြာ မွ ဦးသံေဂြးတုိ့ ယူလာေသာ တူမီးေသနတ္ကုိလည္း လူ(၂၂)ေရွ့ေမွာက္တြင္ခ်ျပီး ဓါတ္ပုံရုိက္ျပီးေနာက္ ဖမ္းဆီးေခၚေဆာင္သြားခဲ့ပါသည္၊အမွန္စင္စစ္ ၄င္းလက္နက္ႏွင့္ တူမီးေသနတ္မွာ ရခုိင္မ်ားယူ ေဆာင္လာျခင္းျဖစ္ျပီး မြတ္စလင္မ္မ်ားေရွ့ေမွာက္တြင္ထားျပီးမွ ပုံေတြရုိက္ခဲ့ျခင္းျဖစ္ပါသည္။

၂၂-၀၆-၂၀၁၂ ရက္ေန႔
(၂၂.၆.၁၂)ေန့တြင္ အိမ္အခ်ဳိ့တြင္ ရခုိင္မ်ားအသင့္ယူေဆာင္လာေသာ ဓါး၊တုတ္မ်ားကုိ မြတ္စလင္မ္အမ်ဳိးသား(၃၁)ဦးေရွ့မွာ ခ်ထားျပီးဓါတ္ပုံေတြ ရုိက္ျပီး ၄င္မြတ္စလင္မ္ မ်ားကုိဖမ္းဆီးေခၚေဆာင္သြားခဲ့ပါသည္။ညေနပိုင္းတြင္အမ်ဳိးသား(၁၂၄)ဦးႏွင့္အမ်ဳိးသမီးတစ္ဦးတို့ အား ထပ္မံ ဖမ္းဆီးေခၚေဆာင္သြား ခဲ့ပါသည္။(၁၉.၆.၁၂)ေနံတြင္ ေပါင္းဇားမြတ္စလင္မ္ရြာရွိ အိမ္ေျခ(၂၇၅)လုံးႏွင့္ ဗလီတစ္လုံးတုိ့အား ရြာလုံးက်ြတ္မီးရွုိ့ခဲ့ပါသည္။

၂၃-၀၆-၂၀၁၂ ရက္ေန႔
(၂၃.၆.၁၂)ေန့တြင္ ျမိဳ့နယ္အေထြေထြအုပ္ခ်ဳပ္ေရးမွဳးႏွင့္ ကူေတာင္ရဲကင္မွဳးတုိ့ႏွင့္အတူ ရခုိင္အမ်ဳိးသားအခ်ဳိ့ကုိ ရြာသုိ့ေခၚေဆာင္လာျပီး မြတ္စလင္မ္ေတြ ပုိင္တဲ့ က်ြဲ၊ႏြား အေကာင္(၁၅၀၀)ေက်ာ္ခန့္ကုိ သိမ္းလုိက္ျပီး ကူေတာင္ရြာမွ ဦးက်ားဗုိလ္၊ဦးသံလုံးေအာင္၊ဥဂါရြာမွ ဦးေမာင္လွသိန္း၊ေရႊေလာင္းေတာင္ရြာမွ ဦးေပါက္တုိ့ သားအဖႏွစ္ဦးသုိ့၄င္း ျမိဳ့နယ္အေထြေထြ အုပ္ခ်ဳပ္ေရးမွဳးမွေရာင္းခ်ခဲ့ပါသည္။ရြာတြင္းတြင္ တစ္အိမ္တက္ တစ္အိမ္ဆင္းျပီး အမ်ုိးသား၊အမ်ဳိးသမီးမ်ားကုိထပ္မံ ဖမ္းဆီးပါမည္ဟု ျခိမ္းေျခာက္ျပီးေနာက္ ရသမ်ေရႊမ်ားကိုယူေဆာင္သြားပါသည္။သတင္းမ်ား ေပါက္ၾကားသြားမည္ ကုိစုိးရိမ္ျပီးရြာရွိ တယ္လီဖုန္း အမွတ္(0949586315)ကုိ သိမ္းဆည္းသြားပါသည္။

၂၄-၀၆-၂၀၁၂ ရက္ေန႔
(၂၄.၆.၁၂)ေန့တြင္ သရက္ျပင္ရြာမွာလည္း ျမိဳ့နယ္ အုပ္ခ်ဳပ္ေရးမွဳး ဦးေဇ၀ဏလဳွိင္ႏွင့္ ေလာင္းေခ်ာင္းနယ္ေျမရဲကင္းမွဳး တုိ့ပူးေပါင္းျပီး ရြာသားမ်ားထံမွ ရွိေသာ ေရႊ၊ေငြမ်ားကုိ သိမ္းယူျပီးက်ြဲ၊ႏြား(၆၅၀)ခန့္ကုိသိမ္းယူျပီးပတ္၀န္းက်င္ရြာမ်ားသုိ့ေရာငး္ခ်ခဲ့ပါသည္။ယင္းသတင္းမ်ားေပါက္ၾကားမည္ကုိစုိးရိမ္ျပီးရြာရွိတယ္လီဖုန္းအမွတ္(0949675337)ကုိသိမ္းဆည္းသြာပါသည္။အမ်ဳိးသား၊အမ်ဳိးသမီးမ်ားကုိလည္း မတရားရုိက္ႏွက္ျပီး ဒဏ္ရာရေအာင္ျပဳလုပ္ခဲ့ပါသည္။(၂၄.၆.၁၂)ေန့တြင္ အေနာက္ျပင္ရြာတြင္ မတရားဖမ္းဆီးျခင္း၊ရုိက္ႏွက္ျခင္းတုိေၾကာင့္ အေနာက္ျပင္ရြာသားအခ်ဳိ့သည္ အာကာေတာင္ေက်းရြာသုိ့ တိမ္းေရွာင္ေနထုိင္ခဲ့ရာ အာ ကာေတာင္ေက်းရြာ မွရဲတပ္ဖြဲ့ႏွင့္လုံထိန္းတပ္ဖြဲ့ တုိ့က အေနာက္ျပင္ရြာသား(၁၁)ဦးကုိ သတ္ျဖတ္ျပီး ေမယုျဖစ္ထဲသုိ့ ပစ္ခ်ခဲ့ပါသည္။

၂၅-၀၆-၂၀၁၂ ရက္ေန႔
 (၂၅.၆.၁၂)ေန့တြင္ အေနာက္ျပင္ရြာသို့ ညေနပုိင္းတြင္ ျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွုး၊ကူေတာင္ရဲကင္းမွဳးႏွင့္ ရခုိင္အမ်ဳိးသားအခ်ဳိ့အရက္မူးျပီး အေနာက္ျပင္ရြာမွ က်န္ရွိေသာ အမ်ဳိးသားမ်ားကုိ ဖမ္းဆီးရန္ ၾကိဳးစားခဲ့ရာတြင္ လူ(၃)ဦးကုိေတြ့ရွိျပီး(၁) ဦးဒိလ္မာ(ဘ)ဦးအာမက္ဟူစိန္ (၂) ဦးစလင္းမ္(ဘ)ဦးေဆြေတာရ္ (၃)ဦးအဒူဇလီးလ္(ဘ)ဦးေဆြေယာဒ္ကာစင္မ္ တုိ့ သုံးဦးအားခ်ဳပ ္ေႏွာင္ျပီး  ျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွဳး၊ရဲကင္းမွဳး၊ရခုိင္အမ်ဳိးသားအခ်ုဳိ့တု့က အရက္မွဳးျပီး ရုိက္ႏွက္ခဲ့ရာ ထုိသူ သုံးဦးစလုံးေသဆုံးျပီး စာသင္ေက်ာင္း          ဧ။္အေရွ့ဘက္တြင္ ရခုိင္အမ်ဳိးသားမ်ားကုိ တြင္းတူးခုိင္းျပီးညတြင္းခ်င္း ျမဳတ္ႏွံခဲ့သည့္ကိစၥနွင့္ က္သတ္ျပီး တပ္ရငး္(၅၃၈)မွ တပ္ရင္းမွဳးႏွင့္ ႕ အေခ်အတင္စကားမ်ားခဲပါသည္။ယင္းကိစၥႏွင့္ပက္သတ္ျပီး တပ္ရင္း (၅၃၈)မွ တပ္သားမ်ားသည္ မြတ္စလင္မ္မ်ားဘက္မွ ကုိယ္ခ်ငး္စားျပီးေျပာျပခဲ့သျဖင့္ ရြာသားမ်ား သိရွိခဲ့၇ပါသည္။ျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွုးႏွင့္ လ၀ကမွဳးတုိ့က (၁၃.၇.၁၂)ေန့တြင္ မုိးပြင္းစစ္ ဆင္ေရး အဆင့္ (၃)  ဟူ၍ စစ္ဆင္ေရးထြက္ခဲ့ရာတြင္ အာကာေတာင္ရြာ၊ဆင္ကုန္တန္းရြာမ်ား သို့သြားေရာက္ျပီး မတရား ရုိက္ႏွက္မွဳ၊ရြာသားမ်ားထံမွ ေရႊ၊ေငြမ်ားလုယူျပီးျပန္လည္ထြက္ခြါသြားခဲ့ပါသည္။(၁၇.၇.၁၂)ေန့တြင္ အေနာက္ျပင္ရြာသုိ့ မုိ့ပြင္းအဆင့္(၃) စစ္ဆင္ေရးေရာက္ရွိလာျပီး စာရင္းလာေပးေသာ အမ်ဳိးသား၊အမ်ိဳးသမီးမ်ားကုိ ရုိက္ႏွက္ျပီး အမ်ဳိးသား(၃)ဦးကုိ ဖမ္းဆီးခ်ဳပ္ေႏွာင္ထားပါသည္။(၁)ဦးႏူဇူမ်ာဧ။္သား အြစ္မာန္ဂနီ၊(၂) ဦးအာမိရ္ဟူဆိန္းဧ။္သား နဘီဟူစိန္၊(၃) ဦးေရွာ္ဘီရာမန္ဧ။္သား ဦးအီမာန္ဟူးဆိန္းတုိ့ကုိ ဖမ္းဆီးသြားခဲ့ျပီး ရြာမွ မြတ္စလင္မ္ေတြ ပုိင္ဆုိင္ေသာ ေမာ္ေတာ္ဆုိင္ကယ္(၇)စီး၊စက္ဘီး(၂၃) စီးသိမ္းယူသြားပါသည္။(၁၈.၇.၁၂)ေန့တြင္ ေညာင္ပင္ၾကီးမြတ္စလင္မ္ရြာသုိ့ ျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွဳး၊ျမိဳ့နယ္ လ၀ကမွုးႏွင့္ အဖြဲ့သားမ်ားေရာက္ရွိလာျပီး အမ်ဳိးသား၊အမ်ဳိးသမီးမ်ားကုိ ရုိက္ႏွက္ျပီး စာရင္ေကာက္ ခဲ့ပါသည္။ရြာခံ မြတ္စလင္မ္အခ်ဳိ့ကုိ ျခိမ္းေျခာက္ျပီး ေရႊ၊ေငြမ်ား သိမ္းယူသြားပါသည္။ျမိဳ့နယ္အုပ္ခ်ဳပ္ေရးမွဳး ဦးေဇ၀ဏလုွိင္ ႏွင့္ ျမိဳ့နယ္ရဲတပ္ဖြဲ့မွဳး ဦးေအာင္ျမင့္ၾကည္တုိ့မွ ေရႊသား(၁ပိသာ ၈၀ က်ပ္သား) ႏွင့္ ေငြက်ပ္(သိန္း ၉၀၀)တုိ့ကုိ အခ်ဳိးက် ခြဲေ၀ယူျပီးခဲ့ပါသည္။ ျမိဳ့နယ္ရဲတပ္ဖြဲ့မွဳး ဦးေအာင္ျမင့္ၾကည္သည္ ယခုအခါ မႏၱေလးသုိ့ေျပာင္းေရြ့သြားပါသည္။ဆူပူအၾကမ္းဖက္ခဲ့ေသာ အထက္ပါ ရခုိင္အမ်ဳိးသား တစ္ဦးတစ္ေယာက္ကုိမ်ွ ဖမ္းဆီးျခင္း မရွိေသးပါ။ယခုအခ်ိန္တိ ရေသ့ေတာင္ျမိဳ့နယ္အတြင္း မြတ္စလင္မ္ရြာ (၂၃)ရြာရွိျပီး စား၀တ္ေနေရးႏွင့္ က်န္းမာေရးအတြက္ အစုိးရမွေသာ္လည္းေကာင္း၊အစုိးရမဟုတ္ေသာ အဖြဲ့အစည္းမ်ာမွေသာ္လည္းေကာင္း၊အလွုရွင္မ်ားမွေသာ္လည္းေကာင္း ကညီူပံ့ပုိးျခင္းမရွိခဲ့ပါ။ ထုိ့အတြက္ေၾကာင့္ ရေသ့ေတာင္ျမိဳ့နယ္ခံ မြတ္စလင္မ္ ဒုကၡသည္မ်ားအတြက္ လူသားခ်င္စာနာတဲ့ အေထာက္အကူမ်ားလုိအပ္လ်က္ရွိပါသည္။ဖမ္းဆီးေခၚေဆာင္လာေသာ လူီဥးေရမွာ ၁၇၈ ဦးျဖစ္ျပီး မိန္းကေလးတစ္ဦးသာ ပါ၀င္ပါသည္။(၁၈.၇.၁၂)ေန့တြင္ စစ္ေတြ ခရုိင္တရားရုံးေတာ္တြင္ (ပ ၆/၂၀၁၂) ပုဒ္မ(၃၀၂/၃၄)ျဖင့္စြဲခ်တင္ေပးရာတြင္ (၁၇၂)ဦးျဖစ္ျပီး က်န္(၆)ဦးေပ်ာက္ ဆုံးေနေၾကာင္းသိရွိရပါသည္။ျမန္မာ့သတင္းႏွင့္ သတင္းစာမ်ားတြင္ ဖမ္းဆီးထားသူ (၅၃)ဦးသာ ေဖာ္ျပျပီး တကယ္တမ္းဖမ္း ဆီးေခၚေဆာင္ လာသူမွာ (၁၇၈)ဦးျဖစ္ေၾကာင္း သုိ့ေသာ္ စစ္ေတြ တရာရုံးတြင္ ရုံးတင္ခဲ့ သည္မွာ (၁၇၂)ဦးျဖစ္ျပီး က်န္(၆)ဦးစာရင္းေပ်ာက္ဆုံးေနပါသည္။ ၄င္း(၆)ဦးသည္ ေသသလားရွင္ သလား မသိရေသးပါ။ ထုိ့အျပင္ ျမိဳ့နယ္ အုပ္ခ်ဳပ္ေရးမွဳး ဦးေဇ၀ဏလွဳိင္သည္ တူမီးေသနတ္ကုိ ကုိင္ျပီးေနာက္ မြတ္စလင္မ္မ်ားဘက္သုိ့ခ်ိန္ရြယ္ျပီး သည္ေသနတ္သည္ သင္တုိ့ဧ။္ အလႅာျဖစ္သည္ဟုဆုိျပီး ရုိင္းျပစြာ ေျပာဆုိခဲ့ပါသည္။

RB News Desk



A Muslim Indonesian holds a banner during a protest in front of the Burma Embassy in Jakarta, Indonesia, July 13, 2012.

Muslim groups worldwide are increasing pressure on the Burmese government to stop human rights abuses committed against ethnic Rohingya Muslims. 

The plight of the technically stateless group in Burma's western Rakhine state has long been a concern of the global Muslim community. But attention has intensified in recent weeks after longstanding tensions erupted between the Rohingya and ethnic Rakhine Buddhists, leaving dozens dead and tens of thousands displaced.
Rights groups such as Amnesty International say Rohingyas are the victims of state-sanctioned violence and discrimination in a country that has a long history of mistreating ethnic minorities.

But others, including the government of Iran, have gone much further, calling the conflict a religiously inspired "genocide" and spreading what observers say are doctored photos and fabricated stories of the conflict.

Several extremist groups have also joined the conversation, including the Pakistani Taliban, which on Thursday threatened to attack Burma to avenge the abuses against the Rohingya population.

Outside pressure may not help

Increased attention from Muslims globally could help pressure Burma's government to give more rights to Rohingyas, says Jim Della-Giacoma of the International Crisis Group. But he adds that it could also make the situation worse.

"This is an issue around which Burmese or ethnically Burman nationals rally around, and that is part of the problem," says Della-Giacoma. "So any sort of threats from outside groups would only enforce or harden that nationalism and definitely not help the problem."

Rohingyas reject Taliban threats

Maung Kyaw Nu, a former political prisoner turned activist who works with Burmese Rohingya Association of Thailand, says he not only doubts the threat of an attack should be taken seriously, but the message runs counter to his group's goal of a peaceful solution.

"Even we don't like it," he says. "You know my political attitude toward Burma is to restore the peace and the rule of law so that we don't like this kind of group, and we condemn them, you know, not only regarding Burma, regarding any area particular area in the world."

Despite the rejection from some prominent Rohingyas, Chris Lewa of the Arakan Project, an NGO that monitors Rohingya issues, says there may already be repercussions from the outside threats. Lewa said that Burma's military reportedly arrested 38 Muslim religious leaders in northern Rakhine state Thursday following the terror threat by the Taliban.

"It appears that [the Burmese military] has responded in arresting a number of imams and mullahs from Maungdaw and Buthidaung along the border with Bangladesh," says Lewa, who says a number of other religious leaders have been arrested recently in a crackdown seemingly aimed at preventing protests during the religiously important month of Ramadan.

The violence and discrimination against Rohingyas is not genocide or ethnic cleansing, according to Lewa, who says such exaggerations are partly the result of recent statements from Burmese President Thein Sein. The president said earlier this month that deportation or refugee camps were the only solutions for the Rohingyas, who are denied citizenship in both Burma and neighboring Bangladesh.

Not just about religion

Benjamin Zawacki, a Burma researcher at Amnesty International, insists that it would be a mistake to view the conflict through only religious lenses, saying it should be viewed in the wider context of Burma's struggles with ethnic minority groups.

"I think that religion is clearly a part, but my assessment is that it is more secondary than it is primary in terms of why these violations and this discrimination takes place," says Zawacki.

Not only do Rohingya have a clearly different physical appearance from the majority of Burmese, says Zawacki, they have also adopted what some consider to be a "foreign" or "minority" religion.

But he says the widespread prejudice and discrimination against Rohingyas in Burmese society is partly the offspring of government policies that limit the rights of the minority group.

"If you look at the sort of discrimination that Rohingyas have faced for decades, it's very much part of the institution," says Zawacki. "The restrictions on marriage, the restriction on education, the restriction on movement - these are all systems within Myanmar [Burma] society."

Zawacki says these kinds of policies have the effect of making Burmese citizens feel they are justified in treating Rohingyas differently from other groups. Rights groups such as Amnesty International say the crisis can begin to be resolved when Burma amends its 1982 citizenship law that says Rohingyas are not citizens.

Many were encouraged that democracy leader Aung San Suu Kyi this week called for laws to protect the rights of ethnic minorities. But Zawacki said she should go a step further, and clearly state that Rohingyas should receive the same rights as all other Burmese citizens.

Source : VOA News



UN High Commissioner for Human Rights Navi Pillay 


GENEVA (27 July 2012) – UN High Commissioner for Human Rights Navi Pillay on Friday raised serious concerns about ongoing human rights violations in Myanmar’s Rakhine state after the violence between the Buddhist and Muslim communities there, urging a prompt, independent investigation.

The latest instability in Rakhine state was triggered on 28 May, when an ethnic Rakhine woman was raped and murdered. This was followed by the killing of 10 Muslims by an unidentified mob on 3 June. According to official figures, over 70,000 people have been displaced in the ensuing violence. At least 78 have died, although unofficial estimates are higher.

“We have been receiving a stream of reports from independent sources alleging discriminatory and arbitrary responses by security forces, and even their instigation of and involvement in clashes,” Pillay said. “Reports indicate that the initial swift response of the authorities to the communal violence may have turned into a crackdown targeting Muslims, in particular members of the Rohingya community."

The High Commissioner said the crisis highlighted the long-standing and systemic discrimination against the Rohingya Muslim community, who are not recognised by the State and remain stateless.

“The Government has a responsibility to prevent and punish violent acts, irrespective of which ethnic or religious group is responsible, without discrimination and in accordance with the rule of law,” Pillay said, expressing dismay at the derogatory language used against the Rohingya by state media, some independent media, and by some users of social networking websites.

She noted earlier commitments by the Government to conduct an investigation, and a recent fact-finding mission by the Myanmar Human Rights Commission.

"I also welcome the Government's decision to allow the Special Rapporteur on the human rights situation in Myanmar access to Rakhine State during his planned mission to Myanmar next week. It is important that those affected from all communities in Rakhine are able to speak freely to the Special Rapporteur," the High Commissioner said. "But while he will be able to make an initial assessment during his one-day visit, this is no substitute for a fully-fledged independent investigation."

She also called on all national leaders to speak out against discrimination, the exclusion of minorities and racist attitudes, and in support of equal rights for all in Myanmar, and stressed that the United Nations was making an effort to protect and assist all communities in Rakhine State.

“Prejudice and violence against members of ethnic and religious minorities run the risk of dividing the country in its commendable national reconciliation efforts, undermine national solidarity, and upset prospects of peace-building," the High Commissioner said.

ENDS

Source : UN News 



By Dr. Abid Bahar
RB History
July 27, 2012

 Rohingya origin in the ancient kingdom of Arakan 

Arakani researcher San Shwe Bu thinks the Chandras were from Hindu dynasty but later on converted to Mohayana Buddhism. According to him the king and the people both were of Indian origin. The coins of Wasali had the image of Siva engraved on it. M.S. Collins says, “The coins of Wasali were in pure Brahminical tradition.”

The Indian Chandra aristocracy called the ancient dark skinned people of Arakan as the Rakkhasas.

788 During the reign of Arakani Indian Chandra King Mahat Sing Daya’s time recorded in the royal chronicle that several Arab ships wracked on Ramree Island. "Survivors were sent to Arakan proper and settled in villages." Similar Arab settlements were recorded in the other parts of southern part of Chittagong.

785-957 Arab traders began to settle both in Arakan and Chittagong of present Bangladesh. Inter mixture with the local population led to the first Chandra-Rohingyas of Arakan. During this time, in both Arakan and Chittagong, the influence of Sanskrit, Pali, Arabic, Persi, Portuguese combined together eventually formed the Chandra-Rohingya dialect which is similar to the Chittagonian dialect with their slight variations. The same dialect is also spoken by the Chakmas, and the Tanchaingyas of Chittagong Hill Tracts. The reason must be that all these ethnic groups despite their racial differences were the citizens of ancient Chandra kingdom.

9th Century Chandra invasion of Chittagong; Hindus of Chittagong believe that Muslims have changed the original Sanskrit name of Chittagong from "Chatta gram" into "Chaitigaon." However, the Arakani historians claim that the name Chittagong was originally given by an Arakanese king. It says, an Arakani king eracted a pillar at Chittagong in the nineth century A. D. with a remark "to make war is improper." It is true during this time a Chandra king (not a Mogh king) ruled Arakan. There was no Mogh Rakine kingdom in Arakan yet. Arakan was ruled by Chanda king Shoe Ratan. The language of the king was not the Burmese Moghhi "Tsit-ta-gungin", "to make war is improper" as was made up later on. To make war improper seem an unlikely slogan by a fighter king. The original statement "to make war is improper" seems more like the declaration of a peace treaty between two parties than as it is presented as the declaration of a victory by an Arakani king. Under the circumstance of the nonexistance of Burmese language in Arakan, instead of the Burmese "Tsit-ta-gungin", it would seem that the Chandras used Sanskrit language "Shoukeet Thakom" (in English meaning "We live in peace") The latter expression in Chittagonian or in Chandra-Rohingya language seems historically more consistent. But one might wonder how this misinterpretation of a huge magnitude "Tsit-ta-gungin", "to make war is improper" remained as truth for so long? Many of the contemporary research on Arakan show that after the event of 1784, Burmese invasion of Arakan, Burmese king took the Arakani chronocles to Burma proper. The Arakani Sanskrit chronicles were rewritten in Burmese along with a tendentious interpretation of events entered into Arakani history.

Read full article here:

Chronology: The Timeline Of Burma's Rohingya History In Arakan




Aung San Suu Kyi, the Burmese opposition leader, is facing a backlash from fellow pro-democracy campaigners who are dismayed at her refusal to speak out against abuses being committed by her country's military.

Aung San Suu Kyi, third from right, arrives at Myanmar Lower House to attend a regular session of Parliament Photo: AP

Activists who supported the world famous symbol of human rights through her years of imprisonment and isolation accuse her of staying silent on the most pressing human rights issue in Burma today – the treatment of the Rohingya, a stateless group identified by the United Nations as one of the most persecuted minorities anywhere.

Critics contend that she has consistently dodged the subject throughout eight weeks of strife in Rakhine state in western Burma, where hundreds of people have been killed and tens of thousands displaced from their homes.

There have been consistent reports of army beatings, acts of intimidation and extra judicial killings of the Rohingya, who are Muslim.

Her refusal to criticise President Thein Sein, a former military general, for endorsing policies that could be seen as recommending ethnic cleansing have caused particular consternation.
Thin Sein said the 800,000 Rohingya population should be put in camps and sent across the border to Bangladesh.

“It’s disappointing, she is in a difficult position, but people have been disappointed she hasn’t been more outspoken,” said Anna Roberts, executive director of the Burma Campaign UK.

“She passed up opportunities to say good things on this,” said Brad Adams, Asia director of Human Rights Watch.

“This was all blowing up when she was travelling in Europe and she didn’t confront it,” he added, referring to her recent foreign tour when the Nobel laureate was feted in London, Dublin, Paris and Oslo.

The sweeping and rapid reforms that have seen Ms Suu Kyi take a seat in parliament have also eased censorship laws, exposing deep levels of resentment towards the Rohingya and Muslims among the majority Buddhist ethnic Burmese population.

Some activists said it was unclear if the Nobel Peace Laureate shared commonly held prejudices towards the dark-skinned minority from the subcontinent, who first migrated from Bengal centuries ago.

“One has to be suspicious or concerned about what her views are,” said Mr Adams. “It’s very hard to know what she thinks.”

In her first parliamentary speech this week Ms Suu Kyi cited the importance of protecting minority rights, but that was widely regarded as referring to larger Buddhist groups such as the Karen and Shan.


Maung Zarni, a Burmese academic who was on a panel with her at the London School of Economics in June, said: “She has been very non-committal on the issue of the Rohingya.”


Other victims of Burma’s military regime who had been released from prison only to show a “shocking” level of racial prejudice against Muslims, he said.

“Pro-democracy crowds are also cut from the same racist ideological fabric” as the military-dominated government, he added. There have been reports that Buddhist monks in Rakhine have distributed pamphlets urging boycotts of Muslim traders and shops.

When asked about the Rohingya issue, Ms Suu Kyi has vaguely referred to the need for the “rule of law”, or for a clear immigration law, which critics say suggests she sees the Muslim group as immigrants rather than citizens. The Rohingya have never been granted Burmese citizenship and a 1982 law excluded from the list of officially-recognised minorities.

As Ms Suu Kyi and her National League for Democracy look ahead to elections in 2015, analysts have said that expressing support for the Muslim minority would be politically calamitous.

Mr Adams and others disagree. “This is an unequivocal issue, it’s something where clarity is needed. She is such an icon, she could bring a lot of public opinion with her if she went after the issue,” he said.

Source here


Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei 
A clear example of the West’s false claims about ethics and human rights is the silence of these claimants [of human rights] on the massacre of thousands of Muslims in Myanmar."

Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has condemned Western silence on the Myanmar violence against the Muslim community of the country.

Ayatollah Khamenei referred to the exploitation of human beings by Western civilization, which is based on materialism and devoid of any morality and spirituality, and said, “A clear example of the West’s false claims about ethics and human rights is the silence of these claimants [of human rights] on the massacre of thousands of Muslims in Myanmar.” 

The Leader said that over the few past centuries the West civilization has brought nothing but corruption and exploitation to human societies. 

Ayatollah Khamenei was addressing a group of Qur’an scholars and teachers on the occasion of the holy month of Ramadan. 

The Leader pointed out that dignity, welfare, progress, ethics and victory over enemies will only be achieved through practicing Qur’anic teachings. 


According to recent reports, Muslims in Myanmar are in a tragic human plight. Reports say 650 of the nearly one million Rohingya Muslims have been killed as of June 28 during clashes in the western region of Rakhine. This is while 1,200 others are missing and 90,000 more have been displaced.

The UN has described Rohingya Muslim community as the Palestine of Asia and one of the most persecuted minorities in the world. 

They are deprived of basic rights including education and employment and are subject to forced labor, extortion and other coercive measures. 

The government of Myanmar refuses to recognize Rohingyas, who it claims are not natives and classifies them as illegal migrants, although they have lived in the country for generations.

AR/HGH/IS

Source : Press TV




ႏိုင္ငံတစ္ခုကို စည္းလံုးညီၫြတ္မႈမ်ားနဲ႔ အေျခခံၿပီး စနစ္တက် ခိုင္ခိုင္မာမာ တည္ေဆာက္လိုတဲ့ ႏိုင္ငံခ်စ္သူ တိုင္းဟာ- မိမိႏိုင္ငံရဲ႔ ျဖစ္တည္လာတဲ့ သမိုင္းကို အတတ္ႏိုင္ဆံုး အမွန္အတိုင္း သိဘို႔၊ လက္ခံဘို႔ လိုအပ္ပါ တယ္။ သမိုင္းမွန္ကို သိမွ- ဘယ္ေခတ္ ဘယ္ဘုရင္လက္ထက္က ေကာင္းတာလုပ္ခဲ့လို႔ ငါတို႔ တိုင္းျပည္ႀကီး တိုးတက္ခဲ့တယ္လို႔ အတုယူႏိုင္သလို-၊ ဘယ္ေခတ္ ဘယ္ဘုရင္လက္ထက္က မေကာင္းမႈမ်ားနဲ႔ အာဏာျပခဲ့လို႔ ငါတို႔တစ္ေတြ ဒုကၡေရာက္ခဲ့ရတယ္- လို႔ သင္ခန္းစာယူႏိုင္ၿပီး- ေကာင္းတဲ့ဘက္ကို အတုယူၿပီး ႏိုင္ငံကို တည္ ေဆာက္လို႔ ရႏိုင္ပါတယ္။

ကမၻာ့ႏိုင္ငံတိုင္းမွာ ျပသနာဆိုတာ ရွိေနၿမဲ ျဖစ္ပါတယ္။ တစ္ခ်ိဳ႔ႏိုင္ငံေတြမွာ လူမ်ိဳးေရး ျပသနာ၊ တစ္ခ်ိဳ႔ႏိုင္ငံေတြ မွာ ဘာသာေရးျပသနာ၊ တစ္ခ်ိဳ႔ႏိုင္ငံေတြမွာ ဘာသာတူ ဂိုဏ္းကြဲ ျပသနာ၊ တစ္ခ်ိဳ႔ႏိုင္ငံေတြမွာ ႏိုင္ငံေရး သီအိုရီ ျပသနာနဲ႔ တစ္ခ်ိဳ႔ႏိုင္ငံေတြမွာ စီးပြားေရးျပသနာ ဆိုၿပီး တည္ရွိေနဆဲပါ။

ဒီအထဲမွာ တိုးတက္တဲ့ပြင့္လင္းတဲ့ႏုိင္ငံမ်ားက စီးပြားေရးျပသနာမ်ားသာ ရွိေနၿပီး- က်န္ လူမ်ိဳးေရး၊ ဘာသာေရး၊ အယူ၀ါဒေရးေတြ လြင့္ပ်ယ္ပေပ်ာက္ေနပါၿပီ။ ဥပမာအားျဖင့္ အေမရိကန္ႏိုင္ငံ ဆိုပါေတာ့- သူတို႔မွာ စီးပြားေရး ျပသနာပဲ ရွိေနပါတယ္။ စီးပြား ဘယ္ေလာက္က်သြားတယ္- အလုပ္လက္မဲ့ ဘယ္ေလာက္မ်ားလာတယ္- ဆို တာမ်ိဳးပါ။ ဒါေတြကို အစိုးရတစ္ရပ္က ေျဖရွင္းတဲ့အခါမွာ အဲ့ဒီ အစိုးရကို ေထာက္ခံအားေပးရတဲ့ ျပည္သူေတြက လည္း အားရေက်နပ္ၾကပါတယ္။ လူတစ္ဦးခ်င္းရဲ႔ စား၀တ္ေနေရးနဲ႔ သက္ဆိုင္ေနေတာ့ လူတစ္ဦးခ်င္းစီက စိတ္ ဓါတ္ခိုင္မာစြာနဲ႔ ႀကိဳးစားယူတဲ့ သေဘာမွ်သာ ျဖစ္ေနတယ္။

ႏိုင္ငံေရးျပသနာေၾကာင့္- အာဏာရွင္စနစ္ ဆိုတာ ေပၚေပါက္လာႏိုင္သလို၊ လူမ်ိဳးေရး ျပသနာေၾကာင့္ အမ်ိဳးသားေရး ၀ါဒီမ်ား ေပၚေပါက္လာေလ့ ရွိပါတယ္။ အဲ့ဒီ ျပသနာကို ရင္ဆိုင္ရတဲ့ ႏိုင္ငံတိုင္းက အဆိုး၀ါးဆံုး ေသာ ျပသနာမ်ားကို ႀကံဳရျခင္း ျဖစ္ပါတယ္။ တနည္းအားျဖင့္ ေပါက္ကြဲလုဆဲဆဲ ဗံုးႀကီးကို ရင္ခြင္ထဲမွာ ထည့္ထားရသလိုပါပဲ။ ဘယ္သူတစ္ဦးတစ္ေယာက္မွ စိတ္ခ်မ္းသာမႈ မရရွိႏုိင္ပါ။

လက္ရွိျမန္မာႏိုင္ငံက ႏိုင္ငံေရးျပသနာ၊ အမ်ိဳးသားေရး ျပသနာ၊ ဘာသာေရးျပသနာ၊ စီးပြားေရးျပသနာ အားလံုး ေပါင္းၿပီး ႀကံဳႀကိဳက္ေနရတဲ့ အေျခအေနျဖစ္ေနတယ္။ ဒီျပသနာေတြေၾကာင့္ ႏိုင္ငံေရး အယူသည္းတဲ့ အာဏာရွင္မ်ားနဲ႔ အာဏာရွင္စိတ္ရွိသူမ်ား၊ အမ်ိဳးသားေရး အယူသည္းတဲ့ လူမ်ိဳးေရးဗိုလ္က် အမ်ိဳးသားေရး၀ါဒီ မ်ား၊ ဘာသာေရးခြဲျခားတဲ့ ဘာသာေရးေမာင္ပိုင္စီး အာဏာရွင္မ်ား၊ ဘယ္သူေသေသ ငေတမာၿပီးေရာ ဆိုတဲ့ မသမာ စီးပြားေရးသမားမ်ား ႀကီးစိုးရာ အရပ္ႀကီး ျဖစ္ေနတယ္။

ဒီအေျခအေနမွာ ႏိုင္ငံေရး ေခါင္းေဆာင္မ်ားက သူ႔အာဏာအတြက္ လူထုႀကီးကို နည္းမ်ိဳးစံုနဲ႔ လိမ္လည္တယ္။ ဘာသာေရးသမားေတြက အာဏာတည္ေနတဲ့ ဘာသာတစ္ခု အတြက္ ေနာက္လိုက္ဒကာမ်ားကို ဘာသာခြဲျခား အမုန္းဓါတ္ေတြ သြင္းေပးတယ္၊ အမ်ိဳးသားေရး၀ါဒီေတြက လူမ်ိဳးေရး သမိုင္းေတြကို လိမ္လည္ၿပီး သမိုင္းမွန္ကို ဖံုးဖိေဖ်ာက္ဖ်က္ လာတယ္၊ စီးပြားေရးသမားေတြက နီးစပ္ရာ အာဏာပိုင္မ်ားကို ေပါင္းၿပီး တရားသည္ မတရာ သည္ မရွိ လူထုကို လွည့္စား ပါးပါးလွီးလာတယ္။ ဒါေတြ အားလံုးကို တစ္ကယ္ ခံရတာက ျပည္သူမ်ားသာ ျဖစ္ ပါတယ္။

ျပည္သူမ်ားမွာလည္း အာဏာရွင္နဲ႔ အမ်ိဳးသားေရး၀ါဒီမ်ားရဲ႔ စနစ္တက်ေရးဆြဲ ျပဌာန္းတဲ့ ပညာေရးစနစ္ ေအာက္က ႀကီးျပင္းလာရေတာ့- အျဖဴထည္ သတၱတစ္ခုကို ေရႊရည္ေငြရည္ စိမ္ထားသလို အေရာင္စြဲေနေတာ့ တယ္။ စာသင္ေက်ာင္းမ်ား ေနရာတိုင္းမွာ တိုးပြားလာေလ- အေရာငက္ဆိုးခံရေလ ျဖစ္လာၿပီး ဘြဲ႔ရ ပညာတတ္ လို႔ နာမည္ခံေလ- သမုိင္းလိမ္ေအာက္မွာ က်င့္သားရ ဒဏ္ေသၿပီး ေခါက္ရိုးက်ိဳးေလ ျဖစ္လာပါတယ္။ ဒီလို ဦးေႏွာက္ဓါတ္စာနဲ႔ ႀကီးျပင္းလာရသူ မ်ားလာေတာ့- လူမ်ားစုႀကီးက မွန္မွားမသိ အမ်ိဳးသားေရး၀ါဒီေတြ ျဖစ္လာ ျပန္တယ္။-

အာဏာရွင္ စနစ္ဆိုးေအာက္မွာ ဒဏ္ခံရတာ မ်ားလြန္းလို႔ အာဏာရွင္ကို မုန္းစိတ္ေတြ ျဖစ္လာေပမယ့္- သူတို႔ရင္ထဲက အမ်ိဳးသားေရး၀ါဒီႀကီးက သူတို႔ဘ၀ စိုးမိုးၿပီး ျဖစ္ေနတာကို သူတို႔ မသိႏိုင္ေတာ့ပါ။ သာမန္ လူထုကို မဆိုထားနဲ႔ ဆယ္တန္း ေအာင္ဘြဲ႔ရ ဆုိသူေတြေတာင္- ရွင္ေဂါတမ ဗုဒၶသည္ပင္ ျမန္မာႏိုင္ငံထဲက မိတၳိ လာၿမိဳ႔နားမွာ ေမြးဘြား ပြင့္ေပၚခဲ့တယ္လို႔ စြဲမွတ္ေနသူေတြက ရာႏႈန္းမ်ားေနပါေသးတယ္။- ကမၻာ့အလယ္မွာ အေတာ့ကို မ်က္ႏွာပူစရာ ကိစၥပါ။

ေခတ္စနစ္ေျပာင္းလာၿပီး ကမၻာ့ဗဟုသတ အေတာ္အတန္ ရွိလာတဲ့ လူတစ္ခ်ိဳ႔ကလည္း လူမ်ားစုႀကီးရဲ႔ အၾကည္ညိဳပ်က္မွာ စိုးလို႔- မွန္တာမွားတာ ခဏထား ကုလားကိစၥ လက္၀င္မႏိႈက္နဲ႔ ဆိုတဲ့ အမ်ားႀကိဳက္ လိုက္ ေလွ်ာ ဆင္ျခင္မွားကို လက္ကိုင္ျပဳ ၀ါဒီေတြ အျဖစ္ အသြင္ေျပာင္းလာတာကို ေတြ႔ရျပန္ပါတယ္။ ပကတိ အေမွာင္က်ေနတဲ့ လူထုႀကီးကို အမုန္းခံၿပီး မီးရႈးတစ္ေဆာင္ အျဖစ္ ေပၚလာတဲ့ လူသား ဆိုတာ ရွာမေတြ႔ႏိုင္ ေလာက္ေအာင္ကို ျဖစ္ရေတာ့တယ္။

တစ္ကယ့္ အေမွာင္က်ေနတဲ့ လူထုကို မွန္မွန္မွားမွား အလုိလိုက္ေနျခင္းဟာလည္း လူထုကို ႏွက္သတ္တာနဲ႔ တူေနၿပီလို႔ ေတြးမိဘို႔ေတာ့ လိုပါမယ္။ တိုင္းျပည္နဲ႔ လူထုကို တစ္ကယ္ေစတနာနဲ႔ ခ်စ္ရိုးမွန္ရင္ ငါေနရာ ရဘို႔ ဆိုတဲ့ အတၱကို ပါယ္သတ္ၿပီး ဗဟုသုတ ရွိသူတိုင္းက လူထုအတြက္ မီးရႈးတန္ေဆာင္ ျဖစ္သင့္တယ္။

တစ္ဦးနဲ႔တစ္ဦး တစ္ဘက္နဲ႔တစ္ဘက္ အၿငိဳးအာဃာတမ်ားကို ဖယ္ရွားၿပီး တိုင္းျပည္ရဲ႔ သမိုင္း၊ တုိင္းျပည္ရွိ လူမ်ိဳးအားလံုးရဲ႔ သမိုင္းမ်ားကို စနစ္တက် ေဖၚထုတ္သင့္တယ္။ ပူးေပါင္းေလ့လာသင့္တယ္။ အနာဂါတ္ အတြက္ ပူးေပါင္းေဆာင္ရြက္သင့္ပါတယ္။

ဥပမာ- ျမန္မာလူမ်ိဳးအမ်ားစုႀကီးက မိမိတို႔ရဲ႔ ကိုးကြယ္ပူေဇာ္ရာ ဘုရားရွင္ဟာ အႏၵိယ လူမ်ိဳးျဖစ္တယ္ ဆိုတာ ေမ့ေလွ်ာ့ေနသလို- မိမိတို႔ဆီကို ဗုဒၶသာသနာ ေရာက္လာရတဲ့ မြန္လူမ်ိဳးေတြရဲ႔ ေက်းဇူးေၾကာင့္ ဆိုတာကိုလည္း ေမ့ေပ်ာက္ေနပါတယ္။ ဒီထက္ပိုဆိုးတာက ပုသိမ္၊ ပဲခူး၊ သံလွ်င္၊ ရန္ကုန္က အစ ျမန္မာျပည္ေအာက္ပိုင္း တစ္ ခုလံုးက- လက္ရွိ ဗမာ ဆိုသူမ်ားဟာ လြန္ခဲ့တဲ့ႏွစ္ေပါင္း ၅၀၀ က ပကတိ မြန္အစစ္မ်ား ျဖစ္ခဲ့တယ္- ဗမာမ်ားက မြန္ဘုရင္မ်ားကို စစ္ႏိုင္ၿပီး ဗမာစကား မေျပာမေနရ ျပဌာန္းမႈမ်ိဳး (တိုက္ရိုက္ျဖစ္ေစ၊ သြယ္၀ွိက္၍ ျဖစ္ေစ က်င့္ သံုးခဲ့ျခင္း) ေၾကာင့္ သူတို႔ေတြဟာ မြန္စကားေျပာ ေပ်ာက္ဆံုးသြားၿပီး ဗမာစကားေျပာတဲ့ လူသားေတြ ျဖစ္လာခဲ့ ရတယ္ ဆိုတာမ်ားကိုေတာင္ မသိေတာ့တဲ့ လူက ၉၀ ရာႏႈန္းေက်ာ္ ရွိေနပါတယ္။ တစ္ကယ္ေတာ့ ဒီအျဖစ္က မိမိတို႔ရဲ႔ မိဘဘိုးဘြား မ်ိဳးစဥ္မ်ိဳးဆက္ သမိုင္းကို ေက်းဇူးကန္းသလို ျဖစ္ေနပါတယ္။ သမိုင္းကို သမိုင္း အျဖစ္ သာ တင္ျပျခင္း ျဖစ္ပါတယ္။ မြန္ျပည္ခြဲထြက္ေရးကို အားေပးျခင္း မဟုတ္ပါ။ မြန္စင္စစ္ ဗမာအေရခြံ၀တ္ ထားၿပီး ျဖစ္တဲ့ ျမန္မာျပည္ေအာက္ပိုင္း လူထုကလည္း မြန္ခြဲထြက္ေရးကို စိတ္မ၀င္စားေတာ့ပါ။ (မြန္မ်ား ဗမာ ျဖစ္သြားရျခင္း အေၾကာင္းကို Mon People လို႔ ရိုက္ၿပီး Wiki မွာ ဖတ္ၾကည့္ပါ။)

သူ႔လူမ်ိဳးကို သူခ်စ္ၿပီး ရပ္တည္ေနတဲ့ မြန္ေတြကိုေတာ့ ဗမာအစိုးရလက္ထက္ အဆက္ဆက္မွာ နားလည္မႈ တည္ေဆာက္ေရး၊ ျဖဴစင္ရိုးသားတဲ့ ပူးေပါင္းေနထိုင္ေရး၊ ျပည္ေထာင္စုစိတ္ ျဖစ္တည္ေရးကို မေဆာင္ရြက္ဘဲ မြန္ေသာင္းက်န္းသူမ်ားလို႔ သခိုး ဂ်ပိုး စာရင္းသြင္းက ၀ါဒျဖန္႔မိႈင္းတိုက္ထားပါတယ္။ လူထုကလည္း အဲ့ဒီ အေရာင္တင္မႈေအာက္မွာ ယံုၾကည္မႈ ခိုင္မာလာၿပီး-၊ တစ္ကယ္လို႔ မြန္ေတြဟာ ေသာင္းက်န္းသူေတြ သူခိုး ဂ်ပိုးေတြ အဖ်က္ေကာင္ေတြ ျဖစ္ခဲ့ရင္ ငါတို႔ကို အေမြေပးလိုက္တဲ့ ဗုဒၶဘာသာဟာလည္း သူခိုးဂ်ပိုးတို႔ဆီက တစ္ဆင့္ ကူးစက္လာတာ- လို႔ ျဖစ္ေနမယ္။ ဒီေတာ့ အာဏာရွင္ေတြ မိႈင္းတိုက္သလို မြန္ လူမ်ိဳးေတြဟာ သူခိုး ဂ်ပိုး လူမ်ိဳးေတြ မျဖစ္ႏိုင္ဘူး- ရယ္လို႔ ဆင္ျခင္သံုးသပ္ႏုိင္စြမ္းေတာင္ မရွိေတာ့ပါ။

ပကတိ သေဘာမွာ လူသားေတြဟာ ရိုးသားမႈကို ႀကိဳက္ပါတယ္။ ေအးခ်မ္းမႈကို ျမတ္ႏိုးပါတယ္။ စည္းလံုး ညီၫြတ္ၿပီး တိုးတက္ေကာင္းစားေရးကို ခံုမင္ပါတယ္။- အလားတူပဲ ခြဲျခားဆက္ဆံမႈကို မုန္းတီးပါတယ္။ ႏွိပ္ ကြပ္မႈကို နားက်ည္းပါတယ္။ သမုိင္းေဖ်ာက္မႈကို ရြံရာစက္ဆုတ္ပါတယ္။

နားက်ည္းမႈမ်ားမွသည္ လက္စားေခ်မႈ- လက္တံု႔ျပန္မႈဘက္ဆီသို႔ ဦးတည္သြားႏိုင္ပါတယ္။

ဆက္လက္ ေဖၚျပပါမည္။

ေဌးလြင္ဦး
New York, USA



Imran Khan


PESHAWAR: Chairman Pakistan Tehreek-i-Insaf Imran Khan has strongly condemned reported atrocities committed against the Rohingya Muslim community in Myanmar.

In a statement issued in response to local and international media reports suggesting widespread killings of Muslims, he said that persecution of a particular community in such manner is blatant violation of fundamental humanitarian principles. Burmese government’s silence on mass killings of Rohingya Muslims is disturbing.

Imran Khan urged the Pakistani government to mobilise diplomatic efforts on an urgent basis to stop the potential genocide of Rohingya Muslims in Myanmar.

He also urged local and international human rights organisations to fight against the potential genocide of the community.

Khan warned that continued persecution of the community in Myanmar will fuel communal hatred both locally and internationally.

He urged the international community to pressurise the Burmese government to take urgent measures for ending the massacre of Rohingya Muslims in Myanmar.

Source here


Photo: AP


ရခိုင္ျပည္နယ္အတြင္း ျဖစ္ပြားခဲ့ေသာ အၾကမ္းဖက္မႈမ်ားႏွင့္ ပတ္သက္ၿပီး ျမန္မာ အစိုးရအေနႏွင့္ လြတ္လပ္ၿပီး ပြင့္လင္းျမင္သာမႈရွိသည့္ စုံစမ္းစစ္ေဆးမႈမ်ား ျပဳလုပ္ရန္ ကုလသမဂၢ က ေတာင္းဆိုလိုက္သည္။

အခင္းျဖစ္ပြားခဲ့သည့္ အေျခခံ အေၾကာင္းတရားမ်ားကို စုံစမ္းေဖာ္ထုတ္ရန္လည္း ကုလသမဂၢ အေထြေထြ အတြင္းေရးမႉးခ်ဳပ္၏ ျမန္မာႏုိင္ငံ အထူး အႀကံေပးပုဂၢိဳလ္ မစၥတာ ဗီေဂ် နမ္ဘီယာ က ယမန္ေန႔တြင္ ေျပာဆိုေၾကာင္း သိရသည္။ မစၥတာ နမ္ဘီယာသည္ ရခုိင္ ေဒသသို႔ ၿပီးခဲ့သည့္ ဇြန္လ လယ္ပိုင္းက သြားေရာက္ ခဲ့ေသးသည္။

Source :ဧရာ၀တီ




အေရွ႕ေတာင္အာရွႏုိင္ငံမ်ားအသင္းျဖစ္ေသာအာဆီယံမွ ျမန္မာအစုိးရအေနျဖင့္ရခုိင္ျပည္နယ္တြင္လူနည္းစုျဖစ္ေသာရုိဟင္ဂ်ာလူမ်ဳိးကုိဦးတည္၍ျဖစ္ပြားခဲ့ေသာအၾကမ္းဖက္မႈႀကီးႏွင့္ပတ္သက္၍ေသခ်ာရွင္းလင္းေျပာၾကားရန္ ေတာင္းဆုိလုိက္ေၾကာင္း ယေန႔ထုတ္ Jakarta Globe သတင္းစာတြင္ေရးသားေဖာ္ျပထားသည္။

ျမန္မာႏုိင္ငံအေနာက္ပုိင္း၊ ရခုိင္ျပည္နယ္ေျမာက္ပုိင္းတြင္ျဖစ္ပြားခဲ့ေသာအၾကမ္းဖက္မႈႀကီးတြင္ ရုိဟင္ဂ်ာလူမ်ဳိးမ်ားကုိမိမိတုိ႔၏ေျမမွေမာင္းထုတ္ၿပီးအျခားေသာအိမ္နီးခ်င္းႏုိင္ငံမ်ားသုိ႔ထြက္ေျပးသြားရသည္အထိျဖစ္ေစခဲ့သည္အေရွ႕ေတာင္အာရွႏုိင္ငံမ်ားသုိ႔ဒုကၡသည္အျဖစ္ခုိလႈံရန္ထြက္ေျပးခဲ့ရာတြင္အင္ဒုိနီးရွားႏုိင္ငံအပါအ၀င္ျဖစ္သည္။
ျမန္မာအစုိးရကရွင္းလင္းခ်က္အျပည့္အစုံကုိေပးရလိမ့္မယ္။ ဒီကိစၥကအာဆီယံအသုိင္းအ၀ုိင္းထဲမွာအလြန္အေရးႀကီးတဲ့ အေၾကာင္းအရာတစ္ခုျဖစ္တယ္ - ဟုအာဆီယံအေထြေထြအတြင္းေရးမွဴးခ်ဳပ္မစၥတာဆူရင္ပစ္စူ၀န္က ယမန္ေန႔ကေျပာ ဆုိခဲ့သည္။

အဲဒီရွင္းလင္းခ်က္ကုိလည္းလာမယ့္စက္တင္ဘာလမွာနယူးေယာက္ၿမဳိ႕မွာက်င္းပမယ့္ကုလသမဂၢအေထြေထြညီလာခံမွာ ေျပာရမွာျဖစ္တယ္ - ဟုမစၥတာဆူရင္ကဆက္လက္ေျပာၾကားခဲ့သည္။

မစၥတာဆူရင္မွျမန္မာႏုိင္ငံျခားေရး၀န္ႀကီးဦး၀ဏ​ၰေမာင္လြင္ႏွင့္ေတြ႕ဆုံ၍ေျပာဆုိခဲ့ေသာ္လည္း ထုိအေၾကာင္းအရာႏွင့္တစုံ တရာတိတိက်က်ေျပာဆုိခဲ့ျခင္းမရွိခဲ့ေၾကာင္း ၎ကေျပာသည္။

ဗုဒၶဘာသာႏုိင္ငံျဖစ္ေသာျမန္မာႏုိင္ငံမွ ရုိဟင္ဂ်ာမြတ္စလင္မ်ားကုိႏုိင္ငံသားအျဖစ္အသိအမွတ္မျပဳပဲ၊ ၿဗိတိသွ်ကုိလုိနီေခတ္အတြင္းလာေရာက္အေျခခ်ခဲ့ေၾကာင္းျငင္းခုံေျပာဆုိေနၿပီးဘဂၤလားေဒ့ရွ္ႏုိင္ငံဘက္မွလည္း မိမိတုိ႔ႏွင့္မသက္ဆုိင္ေၾကာင္းဤျပႆနာသည္ျမန္မာႏုိင္ငံ၏ျပႆနာျဖစ္ေၾကာင္းေျပာဆုိလ်က္ရွိသည္။ 

ျမန္မာ့အတုိက္အခံေခါင္းေဆာင္ေဒၚေအာင္ဆန္းစုၾကည္မွဗုဒၶဟူးေန႔တြင္လႊတ္ေတာ္၌ပထမဆုံးအႀကိမ္အျဖစ္ လူနည္းစု တုိင္းရင္းသားမ်ားကုိကာကြယ္ေရးသည့္ဥပေဒႏွင့္ပတ္သက္၍၀င္ေရာက္ေဆြးေႏြးခဲ့သည္။

RB News Desk




ရခုိင္ျပည္နယ္၊ ေမာင္းေတာႏွင့္ဘူးသီးေတာင္ၿမဳိ႕နယ္မ်ားမွရုိဟင္ဂ်ာလူငယ္မ်ား၊ပညာတတ္မ်ားကုိအစုလုိက္အၿပဳံလုိက္ ဖမ္းဆီးခဲ့ေၾကာင္း ႏုိင္ငံတကာလြတ္ၿငိမ္းခ်မ္းသာခြင့္အဖြဲ႔ႏွင့္လူ႔အခြင့္အေရးအဖြဲ႕အစည္းမ်ားမွလြန္ခဲ့ေသာရက္ပုိင္းမ်ားတြင္ အတည္ျပဳေျပာၾကားခဲ့သည္။

ေမာင္းေတာႏွင့္ဘူးသီးေတာင္ၿမဳိ႕နယ္မ်ားမွရုိဟင္ဂ်ာအမ်ဳိးသား ၅၀၀ ေက်ာ္ဖမ္းဆီးၿပီး ဘူးသီးေတာင္ၿမဳိ႕အက်ဥ္းေထာင္ တြင္ထားရွိခဲ့သည္။ ဖမ္းဆီးခံရသူမ်ားမွာအေၾကာင္းျပခ်က္တစုံတရာမရွိပဲ ဖမ္းဆီးခံရျခင္းျဖစ္သည္။ မိသားစု၀င္မ်ားႏွင့္ အဆက္အသြယ္ျဖတ္ေတာက္ခံထားရၿပီး၊ အစာေရစာငတ္ျပတ္မႈ၊ အ၀တ္အစားမလုံေလာက္မႈတုိ႔အျပင္ အာဏာပုိင္မ်ား၏ ညွင္းပန္းႏွိပ္စက္ျခင္းမ်ားကုိခံေနရေၾကာင္းသတင္းရရွိပါသည္။ 

ထုိသုိ႔ညွင္းပန္းႏွိပ္စက္ျခင္းေၾကာင့္ရုိဟင္ဂ်ာအမ်ဳိးသား၄၃ဦးေသဆုံးခဲ့ၿပီးအေလာင္းမ်ားကုိမိသားစုထံသုိ႔ျပန္လည္အပ္ႏွံ ျခင္းမျပဳပဲ၊ ဘူးသီးေတာင္ၿမဳိ႕အက်ဥ္းေထာင္အနီးတြင္ေျမက်င္းတစ္ခုတူး၍ ထုိအေလာင္းမ်ားအားလုံးကုိ ဇူလုိင္လ (၂၃) ရက္ေန႔ကတၿပဳိင္တည္းသၿဂဳိလ္ခဲ့ေၾကာင္း ဘူးသီးေတာင္ၿမဳိ႕အက်ဥ္းေထာင္ႏွင့္နီးစပ္ေသာအသုိင္းအ၀ုိင္းမွ RB သုိ႔သတင္း ေပးပုိ႔ပါသည္။

RB News Desk 
House Speaker Marzuki Alie



By Ryan Dagur

House Speaker Marzuki Alie today said the UN must address what he called “genocide” against minority Muslim Rohingyas in Myanmar’s westernmost Rakhine State.

In a written statement to Metrovnews.com, Alie said that Indonesia – the current chair of ASEAN – must be proactive in urging Myanmar to respect human rights and end ethnic tension following a series of clashes in recent months that have left Muslims and Buddhists dead, prompting many Rohingyas to flee.


Burma

“Such genocide and exile of the Rohingya Muslims resulting in their lack of nationality is the inhumane behavior of the state,” he said.

The former military government in Myanmar has in the past been accused of denying Rohingyas citizenship and free access to food in an area that has remained largely off limits to foreigners, including aid agencies.

Harsh treatment has prompted hundreds of thousands of Rohingyas to cross the border with Bangladesh over the past two decades where many now live as refugees. Myanmar’s government has in the past considered Rohingyas to be Bangladeshi, while Dhaka says they are from Myanmar.

Rohingyas have also headed for predominantly Muslim Indonesia. Last week, 16 Rohingyas were arrested by police in West Java after heading to Indonesia by boat.

Source : eurasiareview



    • Rohingya Exodus