ႏိုင္ငံေရးအက်ဥ္းသား အခ်ဳိ႕ လြတ္လာတာကို ႀကိဳဆိုေပမယ့္ ျမန္မာအစိုးရ အေနနဲ႕ ႏိုင္ငံတကာက ေတာင္းဆိုထားတဲ့ အတိုင္း ႏိုင္ငံေရး အက်ဥ္းသား အားလံုးကို ခြ်င္းခ်က္မရွိ လႊတ္ေပးဖို႕ လိုတယ္လို႕ အေမရိကန္ ႏိုင္ငံျခားေရး၀န္ႀကီး ဌာနေျပာခြင့္ရ အမ်ဳိးသမီး Victoria Nuland က သတင္းေထာက္ေတြကို ေျပာပါတယ္။

US Department of State

အေမရိကန္ ႏိုင္ငံျခားေရး၀န္ႀကီး ဌာန ပုံမွန္ သတင္းစာရွင္းလင္းပြဲတြင္ ေျပာခြင့္ရ အမ်ဳိးသမီး Victoria Nuland က သတင္းေထာက္မ်ားကုိ ရွင္းလင္းတင္ျပေနစဥ္။ ျမန္မာႏိုင္ငံက လြတ္လာတဲ့ ႏိုင္ငံေရး အက်ဥ္းသား စာရင္းအျပည့္အစံုကို က်မတို႕ မေတြ႕ရေသးပါဘူး။ ဒါေပမယ့္ ႏိုင္ငံေရး အက်ဥ္းသား အမ်ားအျပား ေထာင္ေတြထဲမွာ က်န္ေနေသးတယ္ ဆိုတာ က်မတို႕ ယံုၾကည္ပါတယ္။ 

သူတို႕အားလံုးကုိ ခြ်င္းခ်က္မရွိ လႊတ္ေပးဖို႕ အေမရိကန္ ျပည္ေထာင္စုက ေတာင္းဆို ပါတယ္လို႕ Victoria Nuland က ေျပာသြားပါတယ္။ ႏိုင္ငံေရး အက်ဥ္းသားေတြ လႊတ္ေပးေရး ကိစၥဟာ ျမန္မာျပည္သူေတြ လိုလားခ်က္ကို တုန႔္ျပန္တဲ့ အေနနဲ႕ အစိုးရဘက္က ေဆာင္ရြက္ေပးရမယ့္ အေရးႀကီးတဲ့ အဆင့္တခု ျဖစ္တယ္လို႕ အေမရိကန္ အစိုးရအေနနဲ႕ ျမင္တဲ့အေၾကာင္း သူက ေျပာပါတယ္။ ဆက္လက္ၿပီးေတာ့လညး္ အေမရိကန္ အစိုးရ အေနနဲ႕ ျမန္မာ အစိုးရနဲ႕ ေဆြးေႏြး ေျပာဆိုသြားမွာ ျဖစ္တယ္လို႕ ႏိုင္ငံျခားေရး ၀န္ႀကီးဌာန ေျပာခြင့္ရ အမ်ဴိးသမီး Victoria Nuland က ေျပာဆိုခဲ့ပါတယ္။

Credit : RFA Burmese


MS. NULAND: I think you know where we are with Bangladesh, that the Bangladesh Government, as you have yourself said, is looking to pursue these issues in the courts, and we have been supportive of that initiative.
QUESTION: And finally if I may, quick on Burma. Burma’s government now, they have taken some steps to release some journalists and also some prisoners. But what the Burmese Government – I mean, the opposition leaders are asking: There are thousands of prisoners of war or prisoners – political prisoners in Burma, and they should be released without any conditions, especially those Buddhist monks.
MS. NULAND: Well, first let me just say, because I think we haven’t spoken about it in a couple of days, that we do welcome the recent release of some political prisoners in Burma. We see it as an important step that responds to the aspirations of the Burmese people. We have not yet seen a complete list. We do believe that there are still a large number of political prisoners in prison, and we call for all of them to be released. But this is an important step, and we are continuing to talk to the Burmese Government and others about these issues.

ျမန္မာအစိုးရ မၾကာခင္ကေပးခဲ့ေသာ လြတ္ၿငိမ္းခ်မ္းသာခြင့္သည္ အကန္႔အသတ္ႏွင့္သာ ျဖစ္ၿပီး ႏုိင္ငံေရးအက်ဥ္းသား အမ်ားအျပား အက်ဥ္းေထာင္မ်ားထဲတြင္ က်န္ရွိေနဆဲ ျဖစ္သည္။

Since Thein Sein took office as Burma’s President on 30 March, the regime has continued to perpetrate crimes against humanity and war crimes with total impunity. Reports of serious international crimes have increased significantly in line with the escalation of the ongoing Tatmadaw offensives in Kachin, Shan, and Karen States.

Women and children have been particularly vulnerable. Tatmadaw soldiers raped and killed women during their offensive in Kachin and Shan States. The regime also continued to recruit children into the military in order to offset the steady increase in desertions.

In the past six months, the following crimes against humanity and war crimes have been documented:

• At least 30 cases of rape and sexual violence perpetrated by military personnel.
• Over 400 complaints of children recruited as child soldiers.
• At least 35 civilians killed.
• Systematic use of forced labor in ethnic areas.
• Forced displacement during military attacks that targeted civilians.
• At least 11 activists and media persons arbitrarily detained or imprisoned.
• Over 100 villagers arbitrarily detained in Kachin and Shan State during “counter-insurgency” operations.
• Continued use of torture.
• Systematic persecution of Muslim Rohingya in Northern Arakan State. 

Please download the detail Report Here : PDF
                                                             : Win_Word

                

The 46-year-old billionaire who enjoys close relations with the ruling generals is also president of the Myanmar Gems and Jewelry Entrepreneurs’ Association. He downplayed the affect of gem sanctions, and said China more than made up for the lack of Western foreign investment, particularly in the jade market in which he is a major investor.


‘The sanctions made him more rich’, he said

Rights group Human Asia may only have been campaigning here for under six years, but the small Korean NGO aims to have a big impact on the region. 

By  Dr.Zarni>>

All the “dramatic” developments in Burma, including the release of 6,000-plus prisoners, are, as US Assistant Secretary of State Kurt Campbell put it, certainly welcome. Likewise, the man from the International Crisis Group was singing the praise of Naypyidaw on the BBC World Service News hour with Robin Lustig on 11 Oct .

And yet despite these loud applauses of “changes” in Burma, the Burmese public is finding it very, very difficult to feel hopeful. 

Not even Burma’s highly regarded political comedian Zaganar could say he was happy in spite of his new found freedom today when he was released from Myitkyina jail where he was serving 34 years behind bars. He told the Burmese local Eleven Media Group before boarding the Rangoon-bound plane, "Based on my current experiences I dare not think changes are real and big this time either." 

Time magazine quoted his remark to the Associate Press: "I am not happy at all, as none of my 14 so-called political prisoner friends from Myitkyina prison are among those freed today". 

So, how are we really to understand these much-trumpeted “changes” in Burma? 

These changes do not include the change of heart among Burma’s rulers. They are in fact principally related to only two things.

First, the regime's felt need to realign its geopolitical interests.

The military’s uneasiness about its need to rely on China for international protection runs deep. Today China is also Burma’s number one foreign investor, all of it in mega-development, infrastructural and resource extractive projects.

And for Naypyidaw dealing with an increasingly aggressive, powerful and rich Beijing, without the backing of the West and the mainstream Burman public, is like fighting with one hand tied behind the back.

Tangible improvements on the human rights, political and development fronts are part of the price the generals have to pay to balance Beijing's growing influence.

Second, the generals and ex-generals have an acute desire to prove that they are not failures at nation-building, as the bulk of the Burmese public thinks. That’s understandable. The military has had nearly half a century to govern, develop and bring about peace and prosperity for all—not just themselves and their families. But they have turned the world’s rice basket into a basket case.

Hard facts on the ground speak louder than the military’s institutionalized fiction that the senior and junior generals vis-à-vis civilians are brilliant nation-builders. The generals’ Burma is ranked second to last, just ahead of Somalia, on Transparency International's Corruption Index. Public provision of health services exists only in name. There are no social safety nets. Period.

Public education, the largest provider of schooling, at all levels lies in ruin. Ninety-nine percent of university graduates don’t know what BA or BSc stands for, let alone how to spell Bachelor of Arts or Science correctly. And forget the home-grown PhDs.

This extremely low quality of human resources is not the exclusive problem of civilian educational and bureaucratic institutions. The bulk of the 4,000-plus graduates from the Defense Services Academy, the Defense Services Technological Academy and the Defense Services Medical Academy failed entrance examinations at Russian educational institutes where they were sent as “state scholars” under civilian disguise.

There are pockets of communities whose socioeconomic and humanitarian conditions are closer to those of countries in Sub-Saharan Africa than to those of an Asian country about to “take off” developmentally. Many spend more than 70 percent of their meager household income on food alone, while wealth is increasingly concentrated in the hands of the Chinese and a handful of cronies, who in part play the role of portfolio managers for the generals and ex-generals.

The country’s ecology and communities face serious threats to their survival from some mega-development projects such as dam construction—seven on the Irrawaddy, Burma’s Nile, alone—and the two major Chinese gas and oil pipelines and Thailand’s $13 billion Special Economic Zone construction in the country's far south.

By Dr. Habib Siddiqui
Asian Tribune
October 12, 2011

Part 3. The Muslim Factor in Arakan

Just as it happened throughout the coastal territories from the Arabian Peninsula to the Barbary Coast and the shores of Gibraltar and Iberian Peninsula (and beyond) via Alexandria, Tripoli and Tunis to the west, and to the shores of Mozambique (originally Musa-bin-Baik) via Zanzibar and Mombasa to the south, and to the lower Gangetic Delta (Bangladesh) and beyond (to the Strait of Malacca) via the Malabar Coast of India to the east, the maritime trade route in the India Ocean in those days (pre-dating European colonization) used to be controlled by the Arab/Persian Muslims. As they traded they also created pockets of settlements, and interacting with and marrying into the local populace, which slowly changed the local customs and culture.

After the rapid expansion of Islam in the 7th century, according to Dr. Moshe Yegar, “Colonies of Muslims, both Arab and Persian, spread all along the sea trade routes… As early as the middle of the 8th century, a sizable Muslim concentration could be found in along the southern coast of China, in the commercial ports of southern India, and Southeast Asia…. Merchants brought silk, spices, perfumes, lumber, porcelain, silver and gold articles, precious jewels, jewelry, and so forth from these countries, and some of the trade made its way to Europe.” “Because sailing ships were dependent on monsoon winds and seasons, it was essential for Arabs and other Muslim traders,” writes Yegar, “to set up domiciles in ports that were located in the heart of local communities. Muslim settlements spread rapidly in Asian port cities as Muslim merchants became vital to the economy of the local communities.”

The local inhabitants of Arakan, as noted in the British Burma Gazetteer (1957), had interactions with the so-called Mohammedans – the ‘Moor Arab Muslims’ (merchants/traders), dating at least to the time of Mahataing Sandya (8th century CE). As to the Muslim settlements in Arakan, the renowned scholars of the early 20th century, Professor Enamul Haq and Abdul Karim Shahitya Visarad wrote in 1935: “The Muslim influence in Roshang [Mrohang: the capital of Arakan during the Mrauk-U kingdom] and modern Chattagram [Chittagong] has been noticeable from ancient times. The Arab traders established trade link with the East Indies in the eighth and ninth century AD. During this time Chittagong, the lone seaport of East India, became the resting place and colony of the Arabs. We know from the accounts of the ancient Arab travelers and geologists including Sulaiman (living in 851 AD), Abu Jaidul Hasan (contemporary of Sulaiman), Ibnu Khuradba (died 912 AD), Al-Masudi (died 956 AD), Ibnu Howkal (wrote his travelogue in 976 AD), Al-Idrisi (born last half of 11th century) that the Arab traders became active in the area between Arakan and the eastern bank of the Meghna River [in today’s Bangladesh]. We can also learn about this from the Roshang national history: when Roshang King, Maha Taing Chandra (788 – 810 AD) was ruling in the 9th century, some ship wrecked Muslim traders were washed ashore on ‘Ronbee’ or ‘Ramree’ Island. When they were taken to the Arakanese king, the king ordered them to live in the village (countryside) in his country. Other historians also recognized the fact that Islam and its influence developed in Arakan in the 9th and 10th century AD.” [Explanatory notes within the parentheses [ ] are mine. It is worth noting that in the dialect prevalent in Chittagong and Arakan the vocal sounds ‘Ha’ and ‘Sha’ are interchangeable. Thus the words Roshang and Rohang are interchangeable. – H.S.]

R.B. Smart writes in the British Burma Gazetteer as follows: “The local histories relate that in the ninth century several ships were wrecked on Ramree Island and the Mussalman crews sent to Arakan and placed in villages there. They differ but little from the Arakanese except in their religion and in the social customs which their religion directs, in the writing they use Burmese, but amongst themselves employ colloquially the language of their ancestors.”

As noted by renowned historian Professor Abdul Karim, “The important point to be noticed about these shipwrecked Muslims is that they have stuck to their religion, i.e. Islam and Islamic social customs. Though they used Burmese language and also adopted other local customs, they have retained the language of their ancestors (probably with mixture of local words) in dealing among themselves. Another point to be noted is that the Arab shipwrecked Muslims have retained their religion, language and social customs for more than a thousand years.”

These shipwrecked Arab Muslims became the nucleus of the Muslim population of Arakan; later other Muslims from Arabia, Persia and other countries entered into Arakan.

Dr. Moshe Yegar says, “Beginning with their arrival in the Bay of Bengal, the earliest Muslim merchant ships also called at the ports of Arakan and Burma proper… Muslim influence in Arakan was of great cultural and political importance. In effect, Arakan was the beachhead for Muslim penetration into other parts of Burma even if it never achieved the same degree of importance it did in Arakan. As a result of close land and sea contacts maintained between the two countries, Muslims played a key role in the history of the Kingdom of Arakan.”

It is no accident that Akyab (today’s Sittwe, the capital of Arakan state of Burma, situated on the south-eastern bank of the Naaf River) is a Farsi name, as are so many other towns and villages named, and how over the centuries most of these local inhabitants along the coastal towns and villages, tired of a corrupt form of their ancestral region, would convert to Islam. And this happened centuries before Muslim rulers governed some of those territories.

Professor Enamul Haq and Abdul Karim Shahitya Visarad wrote: “The Arabic influence increased to such a large extent in Chittagong during mid-10th century AD that a small Muslim kingdom was established in this region, and the ruler of the kingdom was called ‘Sultan’. Possibly the area from the east bank of the Meghna River to the Naaf was under this ‘Sultan’. We can know about the presence of this ‘Sultan’ in the Roshang [Mrohang, the capital Arakan during the Mrauk-U dynasty] national history. In 953 AD Roshang King, Sulataing Chandra (951- 957 AD) crossed his border into Bangla (Bengal) and defeated the ‘Thuratan’ (Arakanese corrupt form of Sultan), and as a symbol of victory setup a stone victory pillar at a place called ‘Chaikta-gong’ and returned home at the request of the courtiers and friends. This Chaik-ta-gong was the last border of his victory, since according to Roshang national history – ‘Chaik-ta-gong’ means ‘war should not be raised’. Many surmise that the modem name of Chittagong district originated from Chaik-ta-gong.”

If the story of Arakanese king -- mentioned in its Chronicles -- moving into Chittagong can be believed, in southern Bangladesh, especially in Chittagong, not only was there a Muslim community present but also a Muslim Sultanate ruling there in the 10th century. It may explain why Dr. Than Tun, the former Rector of Mandalay University and Professor of History at the Rangoon University, believed that the kings mentioned in the Inscription might have been Rohingyas, who lived in the eastern part of the Naaf River. He writes, “In the Kyaukza or stone inscription of 1442, it was written that some Muslim kings of Arakan were the friends of king of Ava.”

In their masterpiece, Arakan Rajshavay Bangla Shahitya, Professor Enamul Haq and Abdul Karim Shahitya Visarad continued, “In this way the religion of Islam spread and the Muslim influence slowly extended from the eastern bank of the Meghna to Roshang Kingdom in the 8th and 9th centuries. From the travelogues of the Egyptian traveler to India, Ibn Batuta (14th century AD) and from the accounts of the Portuguese pirates in the 16th century, the influence of the ‘Moors’ or Arabs was waxing till then. So it is evident that long before the Muslim race was established in Bengal in the 13th century, Islam reached to this remote region of Bengal. A conclusion may easily be drawn that after the establishment in Bengal, Islam further spread in the region. That is why Bengali literature was for the first time cultivated among the Muslim of the region. Since the 15th century onwards the Muslims of this region began to engage themselves in the study of Bengali, that is, began to write books in Bengali, of which we have lots of proofs.”

 Zarganar Interview 12 Oct 2011 

By AFP

Burma freed one of its most famous political prisoners on Wednesday under an amnesty that was expected to include at least dozens more dissidents jailed in the authoritarian state.

The freedom of an estimated 2,000 political prisoners, who include pro-democracy campaigners, journalists, monks and lawyers, has long been a key demand of Western powers that have slapped sanctions on Burma.

Zarganar, a prominent comedian and vocal government critic, was among those released on Wednesday as part of a pardon of more than 6,300 prisoners by the new leadership, his family said.

“I have talked to him. He is free now,” the activist’s sister-in-law Ma Nyein told AFP, adding that that he was expected to be flown home from Myitkyina in northern Kachin state where he was being held.

Zarganar was arrested in 2008 after organising deliveries of aid to victims of Cyclone Nargis, which left 138,000 people dead or missing and prompted international criticism of the regime’s slow response.

The famous satirist, who was a vocal critic of the old military junta, was sentenced to 59 years’ imprisonment, later reduced to 35 years. He is believed to suffer from heart disease.

It was not immediately clear how many dissidents were included in the amnesty.

But a government official, who did not want to be named, said about 30 political detainees would be freed in Rangoon, mostly members of Aung San Suu Kyi’s National League for Democracy (NLD).

Separately, an NLD member said about two dozen political prisoners would be released elsewhere.

A mass pardon of dissidents would be arguably the clearest sign yet of change under a new government that has reached out to critics including Suu Kyi, who was freed in November after seven straight years of detention.

State television announced on Tuesday that more than 6,300 elderly, sick, disabled or well-behaved prisoners would be granted an amnesty from Wednesday “on humanitarian grounds”.

It said freeing detainees would allow them to “help to build a new nation”.

Many political prisoners were sentenced to decades in prison and have endured “torture and other forms of cruel, inhuman or degrading treatment,” according to Amnesty International.

President Thein Sein, a former general and senior junta figure, has surprised critics by signalling a series of political reforms since taking power following a controversial election last November.

He has been applauded by international observers for holding direct talks with Suu Kyi, who spent most of the past two decades locked up by the junta.

A top US official, Kurt Campbell, on Monday hailed “dramatic developments” in Burma including what he described as “very consequential dialogue” between the Nobel Peace Prize winner and the leadership.

He hinted that concrete moves towards democracy by Burma could lead to an easing of sanctions.

“We will match their steps with comparable steps,” he said.

The new regime, which came to power after elections held a few days before Suu Kyi’s release, appears keen to improve its image and in August held the first talks between her and Thein Sein.

Suu Kyi, whose party won 1990 elections but was never allowed to take power, has said she believes Thein Sein genuinely wants to carry out reforms, but cautioned it was too soon to say whether he would succeed.

ျမစ္ျကီးနား အက်ဉ္းေထာင္က ဒီကေန့ မနက္ ၈ နာရီခြဲက ေလးျကိမ္ ေျမာက္ အက်ဉ္းက်ရာကေန ျပန္လြတ္ေျမာက္လာတဲ့ ကမၻာေက်ာ္ ျမန္မာ့ လူရွြင္ေတာ္ ဇာဂနာက အစိုးရကို စတင္ ေဝဖန္ ေျပာျကား လိုက္ပါတယ္။

zaganarဇာဂနာက အျပင္ေရာက္တာနဲ့ အစိုးရကို ခ်က္ခ်င္း သေရာ္ပါတယ္။နိုင္ငံေတာ္ သမၼတက အမ်ိုးသား ျပန္လည္ သင့္ျမတ္ေရးကို တကယ္ သြားတယ္ဆိုရင္ အခု ပံုစံထက္ နိုင္ငံေရး အက်ဉ္းသား အားလံုးကို လွြတ္ေပး သင့္တယ္လို့ အက်ဉ္းေထာင္က ထြက္ထြက္ျခင္း ဘီဘီစီနဲ႕သီးသန္႕ေမးျမန္းခန္းမွာ ေျပာသြားတာ ျဖစ္ပါတယ္။အခု ပံုစံက နိုင္ငံေက်ာ္ ေရာ့ခ္ အဆိုေတာ္ ေလးျဖဴကို ကေလးသီခ်င္း ျဖစ္တဲ့ ေရာင္စံု ေဘာလံုး သီခ်င္းကို ဆိုခိုင္းသလို ေလျဖတ္ေနတဲ့ သက္ၾကီးအမ်ိုဳးသမီးကို မိတ္ကပ္လိမ္းျပီး အရပ္ထဲ လႊတ္သလို ျဖစ္ေနတယ္လို႕ဥပမာ ဥပေမယ်ေတြနဲ့ ထိထိ ေရာက္ေရာက္ ေဝဖန္ ေျပာၾကား ပါတယ္။

သူ့အေနနဲ႕သမၼတကို ေျပာခြင့္ရမယ္ ဆိုရင္ေတာ့ သူတို႕ေတြဟာ သမၼတ ဦးေဆာင္တဲ့ အစိုးရသစ္ လက္ထက္မွာ အဖမ္းခံထားရတဲ့ သူေတြ မဟုတ္တဲ့ အေျကာင္း၊ နိုင္ငံေရး အက်ဥ္းသား ဆိုတဲ့ စကားလံုးကိုလည္း ကေလးဆန္ဆန္ အျငင္းပြား ေနတဲ့ သူေတြ မဟုတ္ ေျကာင္း ေျပာလိုျပီး အခုေတာ့ သူ လြတ္လာေပမယ့္ သူငယ္ခ်င္းေတြ ေထာင္ထဲမွာ ရွိေနဆဲ ျဖစ္လို့ စိတ္မေကာင္းေၾကာင္းေျပာပါတယ္။တျခား Media Player ျဖင့္ ဖြင့္ပါလြတ္လပ္ခြင့္ေတြ ပိုရေတာ့မလား၊ ေျပာေရးဆိုခြင့္ေတြ သာလာနိုင္မလားလို့ ဘီဘီစီက ေမးတာကိုေတာ့ ေျပာခြင့္ရေနတယ္လို့ေတာ့ သူျကားတဲ့အေျကာင္း၊ သတင္းစာေတြထဲမွာလည္း စတုတၳ မ႑ိဳင္ဆိုတဲ့ စကားလံုးကို လွိုင္လွိုင္သံုးထားေျကာင္း၊ ဒါေပမဲ့ စတုတၳ မ႑ိုင္က ဘယ္သူမ်ားလဲလို့ ေသခ်ာ ေစ့ငုလိုက္ေတာ့ ျပန္ျကားေရးဝန္ႀကီးျဖစ္ေနတာ ေတြ့ရတယ္လို့ ကမၻာေက်ာ္ ျမန္မာ့ လူရွြင္ေတာ္ျကီးက အက်ဉ္းေထာင္က ထြက္ထြက္ျခင္း အစိုးရကို သေရာ္ခဲ့ပါတယ္။

ဒီကေန႕သူတို႕ကို လႊတ္တာဟာ သမၼတ ဦးသိန္းစိန္ရဲ့ လြတ္ျငိမ္းခ်မ္းသာခြင့္ သက္သက္ေျကာင့္ မဟုတ္ဘဲ နိုင္ငံေရးမႈနဲ႕ျပန္ဖမ္းဆီး ေထာင္ခ်လို႕ရတဲ့ ၄၀၁ ကိုလည္း အေျကာင္းျပခ်က္နဲ့ ထည့္ထားတာကို လႊတ္ဝရမ္းထဲ ေတြ႕ရတယ္လို့ ဇာဂနာက ဘီဘီစီကို ေျပာပါတယ္။ (ဘီဘီစီ)

"ကိုဇာဂနာႏွင့္Eleven Media Groupအင္တာဗ်ဴး"

ျမစ္ၾကီးနားအက်ဥ္းေထာင္မွ ျပန္လည္ လြတ္ေျမာက္လာသည့္ ကိုသူရ(ေခၚ)ကိုဇာဂနာအား ရန္ကုန္သို႔ လာေရာက္ရန္ ေလယာဥ္ေပၚ မတက္မီအခ်ိန္အတြင္း Eleven Media Group မွ ေမးျမန္းခ်က္အခ်ိဳ႕ကို ေဖာ္ျပလိုက္ပါသည္။

ေမး- အခု ျပန္လြတ္လာတဲ့ အေပၚမွာ ကိုသူရအေနနဲ႕ ဘယ္လိုခံစားရပါသလဲ။

ေျဖ- ေအးေပါ့ဗ်ာ။ လြတ္လာတာေတာ့ လြတ္လာတာေပါ့။ ဒီလိုလြတ္လာေပမယ့္ က်န္ခဲ့တဲ့သူေတြအတြက္ စိတ္မေကာင္းျဖစ္မိတယ္။