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TO PRESIDENT BARACK OBAMA 
from the BUDDHIST TEACHERS NETWORK

URGING YOU TO ADDRESS ANTI-MUSLIM VIOLENCE AT THE UPCOMING ASEAN MEETING IN BURMA/MYANMAR

Dear President Obama, 

We as 381 Buddhist Teachers in America represent a large community that is deeply concerned about the growing anti Muslim violence in Myanmar and across Asia, and the plight of the 1.3 million Rohingyas, many forced to live against their will in inhumane internment camps and permanent ghettoized communities. We know you have been supportive of all Burmese people and have encouraged peace and reconciliation across the nation. Your upcoming visit to Burma is an important opportunity to strengthen your capacity as a peacemaker. We urge you to once again express concern for Burma’s Muslims and Rohingyas in your public speeches and as well as in your diplomatic engagements there. We believe you can do so in a positive way, honoring the Burmese legacy of tolerance and Metta, values shared across all the great spiritual traditions, as nations including our own face challenges of injustice and prejudice. Thank you for your care in this matter that affects so many lives in Burma. 

Yours Respectfully, 

  • Dr. Jack Kornfield, Spirit Rock Center. Woodacre, CA
  • Hozan Alan Senauke, International Network of Engaged Buddhists Berkeley, CA
  • Ven. Bhikkhu Bodhi, Chair, Buddhist Global Relief (BGR), President, Buddhist Association of the United States (BAUS), Chuang Yen Monastery, Carmel NY
  • Dr. Robert Tenzin Thurman, Professor of Indo-Tibetan Buddhism, Dharma teacher, Menla Mountain Retreat Center, Phoenicia NY
  • Dr. Reggie Ray, Dharma Ocean Foundation, Boulder and Crestone, CO
  • B. Alan Wallace, Santa Barbara Institute for Consciousness Studies, CA
  • Lama Surya Das, Spiritual Director, Dzogchen Center, Cambridge, MA
  • Gina Sharpe, New York Insight Meditation Center, NY, MY
  • Carol Wilson, Insight Meditation Society, Barre, MA
  • Joseph Goldstein, Insight Meditation Society, Barre, MA
  • Dr. Rick Hansen, San Rafael, CA
  • Will Kabat-Zinn, Spirit Rock Mediation Center, Woodacre, CA
  • Dr. Donald Rothberg, Spirit Rock Center, Woodacre, CA
  • Gil Fronsdal, Insight Meditation Center, Redwood City, CA
  • Lama Palden. Sukkhasiddhi Fdtn. Fairfax
  • Trudy Goodman, InsightLA, Los Angeles, CA
  • Tara Brach, Insight Meditation Center, Washington, DC
  • Sylvia Boorstein, Spirit Rock Center, Woodacre, CA
  • Roshi Joan Halifax, Abbot, Upaya Zen Center
  • Pamela Weiss, SF Insight, San Francisco, Ca
  • Sebene Selassie, director New York Insight Meditation Center, New York, NY
  • Venerable Dr. Pannavati, Co-Abbot, Embracing Simplicity Hermitage
  • Venerable Pannadipa, co-abbot, Embracing Simplicity Hermitage
  • Acharya C Dhammaratana, Embracing Simplicity Hermitage
  • Susie Harrington, Desert Dharma, Moab, UT
  • Steve Armstrong, Vipassana Metta Foundation, Maui, HI
  • Kamala Masters, Vipassana Metta Foundation, Maui, HI
  • Matthew Brensilver, PhD, Against the Stream Buddhist Meditation Society , San Francisco, CA
  • Jane Baraz, Berkeley, CA
  • Art Jolly, Oakland, CA
  • Dr. Nikki Mirghafori, Spirit Rock Center, Woodacre, CA
  • Narayan Helen Liebenson, Cambridge Insight Meditation Center
  • Cambridge, MA
  • Konda Mason, East Bay Meditation Center, Oakland, CA
  • Maureen Shannon-Chapple, InsightLA, CA
  • Kokyo Henkel, Santa Cruz Zen Center, CA
  • Roshi Pat Enkyo O’Hara, Village Zendo, NY, NY
  • Santacitta Bhikkhuni, Aloka Vihara, Placerville, CA
  • Kate Lila Wheeler, Compassion Sangha
  • Somerville, MA
  • Tempel Smith Spirit Rock Center. Woodacre, CA
  • JoAnna Harper, Against the Stream Buddhist Meditation Society, Los Angeles, CA
  • Erin Treat, Durango Dharma Center, Durango, CO
  • Richard Shankman, Spirit Rock Center, Woodacre, CA
  • Gregory Scharf, Insight Meditation Society, Barre MA
  • Ralph Steele. Buddhists of New Mexico
  • Stan Lombardo, Kansas Zen Center, KS
  • Daishin McCabe, Soto Zen Buddhism
  • George Pitagorsky, NY Insight Meditation Center, NY
  • Zipporah Portugal, Insight Meditation Society NYC, NY
  • Kirsten Rudestam, Insight Santa Cruz, CA
  • Kathryn Turnipseed, Albuquerque, NM
  • Bill Spangle, Kagyu Changchub Chuling, Portland, OR
  • Dora DeCoursey, Kagyu Changchub Chuling, Portland, OR
  • Lori Wong, Insight Meditation Central Valley, Modesto, CA
  • Kirtan Coan, Winston Salem Dharma Community, NC
  • Rev. Gaelyn Godwin, Houston Zen Center, Houston, TX
  • Claire Stanley, Ph.D., Vermont Insight Meditation Center, Brattleboro, VT
  • Rev Christine Palmer, Soto Zen, Mill Valley, CA
  • Jeanne and Steve Lowry, Gathering Waters Sangha, Milwaukee WI
  • Rev. Eido Frances Carney, Olympia Zen Center, Olympia, WA
  • La Sarmiento, Insight Meditation Community of Washington, MD
  • Gordon Peerman, Insight Nashville, TN
  • Ruby Grad, Portland Insight, Portland, OR
  • Dr Pawan Bareja, East Bay Meditation Center, Oakland, CA
  • Ann Buck, InsightLA, Los Angeles, CA
  • Janice Clarfield, WestCoast Dharma
  • John Mifsud, East Bay Meditation Center, Oakland, CA
  • Ayya Dhammadhira, Mahpapajapati Monastery, Pioneertown, CA
  • Rev. Judith Randall, San Francisco Zen Center, CA
  • Wildecy de Fatima Jury, EBMC, Oakland, CA
  • Daniel Bowling, Spirit Rock Center, Woodacre, CA
  • Shell Fischer, Insight Meditation Center, Washington DC
  • William (bill) Brooks, Insight Meditation Community of Fredericksburg, VA
  • Gary Buck, PhD., Spirit Rock Center, Woodacre, CA
  • Francesca Morfesis, Insight Meditation Society, Barre, MA
  • Elizabeth Rapaport, Albuquerque Vipassana Sangha , NM
  • Jundo Cohen, Treeleaf Sangha
  • John Blackburn, Tennessee Community of Mindfulness, TN
  • Deborah Ratner Helzer, Insight Meditation Community of Washington, MD
  • Vanee Songsiridej, MD, Peace Sangha, WI
  • Ron Vereen. Durham, NC (Triangle Insight Meditation Community)
  • Gary Singer, New York Insight, NY
  • Susan Orr, Sacramento Buddhist Meditation Group, CA
  • Dosho Port, Great Tides Zen, Portland, ME
  • Cornelia Santschi, Newark Community Meditation Center, Newark NJ
  • Katy Wiss, Westchester Insight Meditation Community, Danbury, CT
  • Maureen Fallon-Cyr, Durango Dharma Center, CO
  • Lesley Grant, Marin Mindfulness Institute , CA
  • Oren J. Sofer, Oakland, CA
  • Susan Bachman, Insight Meditation Center, Redwood City, CA
  • Don Morreale. Colorado Insight Meditation Community, CO
  • Carol Cook, Prescott Vipassana Sangha – Prescott, AZ
  • Patricia Dai-En Bennage, Mt. Equity Zendo, Jiho-an, Muncy, PA
  • Zenkei Blanche Hartman, San Francisco Zen Center, CA
  • Katherine Barr, Durango Dharma Center. CO
  • Judith Roitman (Zen Master Bon Hae), Kansas Zen Center, KS
  • Rev. Nonin Chowaney, Nebraska Zen Center / Heartland Temple, NE
  • Ocean Gate Zen Center Shinshu Roberts/Jaku Kinst
  • Sharon Beckman-Brindley, Insight Meditation Community of Charlottesville, VA
  • Denis Martynowych, Seattle WA, Seattle Insight Meditation Society
  • Richard A. Heckler, PhD, Pundarika Foundation, CA
  • Mary Helen Fein, Mountain Stream Meditation, Nevada City, CA
  • Linda Ruth Cutts , San Francisco Zen Center / Green Gulch Farm Zen Center / Tassajara Zen Mountain Center, CA
  • Amy Selzer, New York Insight Meditation Center, NY
  • Ani Gilda Paldrön Taylor, Portland Sakya Center, Portland, OR
  • Janet Lipner, Buddhist Peace Fellowship
  • Kate Wylie, Vermont Insight Meditation Center, VT
  • Shinchi Linda Galijan, Tassajara Zen Mountain Center
  • Howard Cohn, Mission Dharma, San Francisco, CA
  • Susan Ezequelle, Insight Meditation Center
  • Rikki Asher, Chan Meditation Center, Rego Park, NY
  • Charmaine Henderson. New York Insight Meditation Center and North Fork of Long Island Insight Meditation Sangha
  • Rev. Edward Keido Sanshin Oberholtzer, Lewisburg, PA
  • Joseph Priestley Zen Sangha
  • Shinge Roko Sherry Chayat, Abbot, Zen Studies Society, Livingston Manor, NY
  • Caverly Morgan, One House of Peace, Portland, OR
  • Charles A. Lingo, Jr
  • True Seal of Virtue, Chan An Duc, Breathing Heart Sangha, Mindfulness Practice Center of Atlanta, Decatur GA
  • Stephen Brown, Berkeley CA
  • Lisa Ernst, One Dharma Nashville, TN
  • Susan Kaiser Greenland, Inner Kids, CA
  • Keri Pederson, Seattle Insight Meditation Society, WA
  • Tenney Nathanson (Sensei), Desert Rain Zen, Tucson, AZ
  • Rev Furyu Schroeder, Abiding Abbess, Green Gulch Farm, San Francisco Zen Center, CA
  • Debra Seido Martin, Zen West/ Empty Field Zendo, Eugene, OR
  • Santussika Bhikkhuni, Karuna Buddhist Vihara, Mt. View, CA
  • Arthur Silacci, Prescott Vipassana Sangha, Prescott, AZ
  • Rev. Therese Fitzgerald, Dharma Friends, Maui, Hawai’i
  • Alicia Dougherty, Prescott Vispassana Sangha, Prescott, AZ
  • Toni Greene
  • Camille Hykes, Natural Dharma Fellowship, Boston, MA
  • Anna Suil, Santa Cruz, CA
  • Shinzen Young, Vipassana Support International
  • Deborah Alberty, Vipassana Sangha
  • Richard Brady, Mountains and Rivers Mindfulness Community.
  • David Lawson, Still Mountain Buddhist Meditation Center, Ann Arbor, Michigan
  • Martha Wooding-Young
  • Barbara Casey
  • Chan Linh Thong, True Spiritual Communication, Peaceful Refuge Sangha, Ashland, OR Kristi Holmstrom
  • Dr. Karen Hilsberg, Order of Interbeing, Culver City, CA
  • Laura Goldstein
  • Rik Center, Mindfulness Care Center, San Francisco, CA
  • Myokei Caine-Barrett Shonin, Myoken-ji Temple/Nichiren Buddhist Sangha of Texas
  • Houston, TX
  • Ernestine Enomoto, Honolulu Mindfulness Community, Honolulu, Hawaii
  • Helen C. Morgan, Insight Meditation Community of Berkeley
  • Rev. Keiryu Lien Shutt, AccessToZen.org
  • Kristen Larson, NO Sangha – Diamond Sangha lineage, Port Angeles WA
  • Lhundup Jamyang (Marleen Schreuders), FPMT
  • Shastri David Stone, Chicago Shambhala
  • Andrew Palmer, Sensei, Open Source Zen (Vast Refuge Sangha, Wet Mountain Sangha, Springs Mountain Sangha), Colorado Springs, CO
  • Douglas Kaishin Phillips; Empty Sky Sangha; West Cornwall, CT and Lexington, MA
  • George Bowman Zen Priest, Furnace Mountain Zen Community, Clay City, KY
  • Joan Sutherland, Roshi, Awakened Life & The Open Source, Santa Fe, NM
  • Younes Mourchid, Spirit Rock, Woodacre, CA
  • Leslie Baron
  • Gretchen Neve, Shambhala Center of Chicago
  • Jeanne Anselmo, Plum Village Tradition of Thich Nhat Hanh
  • Leslie Rawls, Dharma teacher, Charlotte (NC) Community of Mindfulness
  • Kenn Duncan, Prescott Vipassana Sangha, AZ
  • Mahin Charles, San Francisco, CA
  • Ven. Bodhin Kjolhede, Abbot, Rochester Zen Center, Rochester, New York.
  • Shoyo Taniguchi, Ph.D.
  • Kaye Cleave, San Francisco, CA
  • Jill Allen
  • Cynthia Loucks, Prescott Sangha, Prescott, AZ
  • Tubten Pende, Santa Cruz, CA
  • Annik Brunet, Sukhasiddhi Foundation, Fairfax, California
  • Jack Lawlor, Lakeside Buddha Sangha, Evanston, Illinois
  • David I. Rome
  • Myoshin Kelley
  • Susan Antipa
  • Geoffrey Shugen Arnold, Zen Center of NYC
  • Venerable Chang Wen, Buddhist Monk, Dharma Drum Retreat Center, Pine Bush, NY
  • Noah Levine, Against The Stream Buddhist Meditation Society, Los Angeles, CA
  • Ann Barden, Insight Meditation Ann Arbor, Ann Arbor, MI
  • Karen Drimay Gudmundsson, Gelongma FPMT, Land of Medicine Buddha
  • Rev. Konin Melissa Cardenas,
  • John Yates PhD Dharma Treasure Buddhist Sangha, Upasaka Culadasa
  • Susannah Freeman White
  • Glenda Hodges-Cook, Louisville Vipassana Community, KY
  • Dr. Gareth Sparham
  • Philip Davidson & Kay Davidson, Mindfulness Meditation For Richmond
  • Tsechen Ling, University of Michigan, University of California
  • Ruben L.F. Habito, Maria Kannon Zen Center, Dallas, TX
  • Gerry Shishin Wick, Roshi, Great Mountain Zen Center, Berthoud, CO
  • Nancy Baker,NY, NY, No Traces Zendo
  • Jacqueline Mandell, Samden Ling, Portland, OR
  • Ethan Nichtern
  • Bruce Wilding
  • Rev. Shinkyo Will Warner, Lexington Nichiren Buddhist Community, KY
  • Michael Schwammberger – Chan Phap Son
  • B. Alan Wallace, Santa Barbara Institute for Consciousness Studies
  • Tim Olmstead, The Pema Chodron Foundation, The Buddhist Center of Steamboat Springs. CO
  • Dr Daniel M. Ingram, MD
  • Sheridan Adams, IMCB
  • Tim Geil, Seattle Insight Meditation Society
  • Gyalten Palmo, Tse Chen Ling Center
  • Jonathan Landaw, Land of Medicine Buddha, Soquel, CA
  • Dr. Libby Howell, Desert Lotus Sangha, Phoenix, AZ
  • Rev. Ronald Kobata, Buddhist Church of San Francisco, SF, CA
  • Lorne Ladner, PhD. Guhyasamaja Buddhist Center.
  • John Dooley, Prescott Vippasana Sangha, AZ
  • David Chernikoff; Boulder, CO; Insight Meditation Community of Colorado
  • Maria Janca, Sangha in Prescott AZ
  • Josh Korda, Dharmapunx New York + Againsthestream
  • Chas Macquarie, President, DZIMC
  • Stephanie Tate, Glass City Dharma, Toledo, OH
  • Rev. Henry Toryo Adams, San Mateo Buddhist Temple, San Mateo, CA
  • Kenneth Folk
  • Rev. Maia Duerr, Upaya Zen Center, AZ
  • Matthew Daniell, IMS, Barre MA & IMC Newburyport, MA,
  • Dr. Nicholas Ribush, Lama Yeshe Wisdom Archive, Lincoln MA
  • Dharmacharini Viveka Chen, Triratna Buddhist Order, SF, CA
  • Amy Miller, Foundation for the Preservation of the Mahayana Tradition (FPMT)
  • Ani Samten Palmo, Sebastopol, California
  • Helen Farrar, IMCW, Buena Vista, VA
  • Jill Shepherd, IMS, Barre, MAr. Danny Fisher, Greensboro, NC
  • Chan Phap Tri, Rose Apple Society’s Center for Contemplative Practice, VT
  • Dr. Jan Willis, Agnes Scott College, Decatur, GA
  • Anne Klein /Lama Rigzin Drolma, Dawn Mountain Tibetan Buddhist Center, Houston, TX
  • Leslie(Lhasha) Tizer, Insight Meditation Tucson, AZ
  • John Orr and the New Hope Sangha
  • Jill Hyman, Insight Santa Cruz, Santa Cruz, CA
  • Karma Lekshe Tsomo, Sakyadhita International Association of Buddhist Women
  • Grace Gilliam, East Bay Meditation Center, Oakland, CA
  • Erin Selover, Berkeley, CA
  • Wendy Garling, Garden of Dharma, Concord, MA
  • Rev. Nomon Tim Burnett, Red Cedar Zen Community, Bellingham, WA
  • Rachelle Quimby, Spirit Rock Meditation Center in Woodacre, CA
  • Terry Ray, Insight Meditation Community of CO
  • Ed Mushin Russell, Prairie Zen Center, Champaign, IL
  • Caitrìona Reed & Michele Benzamin-Miki, Manzanita Village
  • Barbara Brodsky, Deep Spring Center, Ann Arbor MI
  • Roberta Orlando, San Francisco, CA
  • Marinell Daniel, Woodacre, CA
  • Koshin Paley Ellison, New York Zen Center for Contemplative Care, NY
  • Joel Levey
  • Michael Dempsey, Insight Meditation Community of Berkeley, CA
  • Augusta Hopkins, San Francisco Insight, CA
  • Rodney Smith, Seattle Insight Meditation Society, WA
  • Jason Murphy-Pedulla, Insight Santa Cruz, CA
  • Amma Thanasanti Bhikkhuni, Awakening Truth, Colorado Springs CO
  • Esteban and Tressa Hollander
  • Rev. Myo-O Marilyn Habermas-Scher, Dharma Dance Sangha in Minneapolis, MN
  • Wendy Zerin, MD, Insight Community of Colorado Boulder, CO,
  • Rev. Wendy Egyoku Nakao
  • Cynthia McAfee, Kensington, CA, Insight Meditation Community of Berkeley
  • Deborah Kory, Berkeley, CA
  • Joseph Curran, Insight Meditation Center of the Mid-Peninsula, CA
  • Rev Joan Hogetsu Hoeberichts, Heart Circle Sangha, Ridgewood, NJ
  • Samu Sunim, Zen Buddhist Temple, New York, NY
  • David Rynick, Abbot, Boundless Way Zen Temple, Worcester, MA
  • Larry Mermelstein, Nalanda Translation Committee
  • Sarah Bender, Springs Mountain Sangha, Colorado Springs, CO
  • Deborah Todd
  • Elizabeth Hird, Spirit Rock Meditation Center
  • Hai Nguyen, Sinh Thuc Meditation Center, Wardensville, WV
  • Eric Rodriguez, Ventura, CA
  • Pamela Kirby, Redwood Valley, CA
  • John Makransky, Foundation for Active Compassion, Bodhipaksa
  • Triratna Buddhist Order, NH
  • Diane Perea, Berkeley CA
  • Ven. Seikai Luebke, Pine Mountain Buddhist Temple, Maricopa, CA
  • Gail Ganino, Berkeley Buddhist Monastery, Berkeley, CA
  • Ajahn Prasert Avissaro, Wat Buddhanusorn, Thai Buddhist Temple, Fremont, CA
  • Liz Brown, Berkeley, CA
  • Mushim Patricia Ikeda, East Bay Meditation Center
  • Bruce Kristal
  • Tulku Sherab Dorje, Blazing Wisdom Institute
  • Bhiksuni Thubten Chodron, Sravasti Abbey, Newport WA
  • Rev. Sumi Loundon Kim, Buddhist Families of Durham, Durham, NC
  • James Baraz, Insight Meditation Community of Berkeley (IMCB) & Spirit Rock Meditation Center
  • Chris Crotty, Against the Stream Buddhist Meditation Society, Cloucester, MA
  • Rev. Heng Sure, Berkeley Buddhist Monastery, Berkeley, CA
  • Diana Winston, UCLA Mindful Awareness Research Center
  • Heather Sundberg, Mountain Stream Meditation Center, Nevada City, CA
  • Kenneth Keiyu Ford, Clouds in Water Zen Center, St. Paul, MN
  • Diana Lion, Berkeley, CA
  • Guy Armstrong, Spirit Rock Center, Woodacre, CA
  • Erin O’Connor, New York Insight, Brooklyn NY
  • Hal Nathan, San Francisco, CA, Partners Asia
  • Anushka Fernandopulle, Spirit Rock Meditation Center, CA
  • Charmi Neely, Mindfulness Meditation Group of Staunton-Waynesboro, and Insight Meditation Community of Charlottesville, CA
  • Dr. Janice Sheppard, Madison Insight Meditation Group/Madison Vipassana, Inc., Madison Metropolitan Area, WI
  • Byakuren Judith Ragir, Clouds in Water Zen Center, St. Paul, MN
  • Charles Agle, Insight Meditation Community of Washington, Washington, DC
  • Amy Predmore, Insight Meditation Community of Charlottesville, Charlottesville, VA
  • Wes Nisker, Spirit Rock, Woodacre, CA & YogaKula in Berkeley, CA
  • Gendo Allyn Field, Upper Valley Zen Center, White River Junction, VT
  • Rev’d James Ishmael Ford, Boundless Way Zen Buddhist Network, Providence, RI
  • Sosan Theresa Flynn, Clouds in Water Zen Center, St. Paul, MN
  • Rev. Jill Kaplan, Zen Heart Sangha, Woodside, CA
  • Jennifer Stanley, Insight Meditation Community of Washington, Washington, D.C.
  • Rev. Genjo Marinello, Seattle Zen Temple
  • Josho Pat Phelan, Chapel Hill Zen Center, Chapel Hill, NC
  • Silvia Garcia Pereira, Insight Meditation Community of Washington,
  • Mitra Bishop, Mountain Gate, Ojo Sarco NM
  • Rev .Jisho Warner, Stone Creek Zen Center
  • Anna Roudebush, Insight Fort Wayne, IN
  • William F. Mies, Arnold, MD
  • Barbara A. Lahman, North Manchester, IN
  • Ann Herington
  • Iris Diaz, Oakland, CA
  • Peter Schneider
  • Tamara Dyer
  • Rev Robert Schaibly/Brother True Deliverance, The Order of Interbeing
  • Angie Boiss, Floating Zendo, San Jose, CA
  • Kay Davidson
  • Eiko Joshin Carolyn Atkinson, Everyday Dharma Zen Center, Santa Cruz CA
  • Marjorie Markus, NYC, Community of Mindfulness
  • Kathy Schwerin, Community Dharma Leader, Dharma Zephyr Insight Meditation Community
  • Haju Sunim/ Linda Lundquist, Zen Buddhist Temple, Ann Arbor, MI
  • Catherine Brousseau, Insight Meditation Community of Washington
  • Rev. Zenki Mary Mocine, Abbess Vallejo Zen Center, Vallejo, CA
  • Les Kaye, Kannon Do Zen Center, Mt. View, CA
  • Rev. Domyo Burk, Bright Way Zen, Portland Oregon
  • Devi Weisenberg, Inverness, CA, Spirit Rock Meditation Center, CA
  • Taigen Dan Leighton, Ancient Dragon Zen Gate, Chicago, IL
  • Dr. Bill Knight, Muskoka Mindfulness Community
  • Manny Mansbach, Vermont Insight Meditation Center
  • Cornelia Shonkwiler, Middle Way Zen, San Jose, CA
  • Susan Lee Bady, Brooklyn Sangha of New York Insight Meditation Center, NY
  • David Silver, Insight Meditation Community of Charlottesville, VA
  • Tonen O’Connor, Milwaukee Zen Center, WI
  • Daniel Terragno, Rocks & Clouds Zendo, Sebastopol, CA
  • Trish Magyari, Insight Meditation Community of Washington (IMCW), Baltimore, MD
  • Joen Snyder O’Neal, Compassionate Ocean Dharma Center, Brooklyn Center, MN
  • Barbara Rhodes, Kwan Um School of Zen
  • Stephanie Golden, Brooklyn NY and of NY Insight Meditation Center
  • Jennifer Jordan, IMCW Family Program
  • Abby Cassell, NewYork Insight, Brooklyn Sangha
  • Elizabeth Fryer, St Louis Insight
  • Ann Pendley, Knoxville Insight Meditation, TN
  • David Flint, Dharmacarya, New York City, NY
  • Jon Aaron, New York Insight Meditation Center, NY
  • David Loy
  • Jim Dalton
  • Robert Beatty, Portland Insight Meditation Community
  • Debra Kerr, Oakland, CA, Alameda Sangha and East Bay Meditation Center, CA
  • Merra Young, Rivers’ Way Meditation Center, TCVC, Common Ground Meditation Center, Minneapolis, MN
  • Nina Wise, San Rafael, CA
  • Soren Gordhammer, Santa Cruz, CA
  • Jill and Bruce Hyman
  • Gil Fronsdal, IMC Redwood City, CA
  • Meg Agnew, Dharma Wisdom Seattle Sangha
  • Kitsy Schoen, East Bay Meditation Center
  • Ellen Furnari, PhD, Buddhist Pathways Prison Project, Solano prison, Vacaville, CA.
  • Hugh Byrne, PhD, Insight Meditation Community of Washington, Silver Spring, MD
  • Chaplain Eileen Phillips, BCCC, Mt Stream Meditation Center and Spirit Rock Meditation Center, CA
  • Tere Abdala-Romano
  • Bob Stahl, Guiding Teacher Insight Santa Cruz, CA
  • Frank Ostaseski, Founder, Metta Institute, CA
  • Jayla Klein, Insight Santa Cruz, CA
  • Anna Douglas, Spirit Rock, Woodacer, CA
  • Philip L. Jones, Silent Mind Open Heart Sangha, Columbia, MO
  • Jennifer Kim, New York, NY
  • Leslie Tremaine
  • Rebekah Laros, Spirit Rock Meditation Center, CA
  • Brian Lesage, Flagstaff Vipassana Meditation Group, AZ
  • Nina Nagy, New Canaan, CT
  • Gregory Gerber
  • Jeff Scannell, Montpelier Insight Meditation, VT
  • Elaine Retholtz, New York Insight Meditation Center, NY
  • Laura Crawford Hofer, Eugene, OR
  • Tina Rasmussen, Ph.D., Awakening Dharma, San Francisco Bay Area, CA
  • Anne Briggs, Insight Meditation Community of Chestertown, Chestertown, MD
  • Alice Alldredge, Open Door Sangha, Santa Barbara , CA
  • Devon Hase, Madison City Sangha
  • Nancy Hilyard, Oceano, CA
  • Berget Jelane, San Jose Insight Meditation, CA
  • Barbara Poe, Prescott Vipassana Sangha, Prescott, AZ
  • Kerry Walsh, San Anselmo, CA
  • Luke Lundemo, Jackson MS Meditation Group, MS
  • Jai Uttal, San Anselmo, CA
  • Tomi Kobara, Awakening in Deep Refuge sangha – East Bay, CA
  • Nancy Taylor, Teton Sangha, Jackson Hole, WY
  • Elissa Epel, Ph.D., UCSF, San Francisco, CA
  • Russell Long, Ph.D., San Francisco, CA
  • Sakula Mary Reinard, Portland Friends of the Dhamma, Portland, OR
  • Michele Ku, Yes, East Bay Meditation Center, Berkeley, CA
  • Betsy Rose, Berkeley CA & Spirit Rock Meditation Center
  • Gayle Markow, San Francisco, CA
  • Philippe Daniel
  • Arpita Brown
  • Jessica Graham, Eastside Mindfulness Meditation , Los Angeles, CA


Ladies and Gentlemen,

Thank you very much for giving me a chance to speak here as an eyewitness of King Dragon Operation which was done by Burmese regime in 1978. 

I am U Ba Sein. I was born in Buthidaung Township of Arakan State in 1952. I used to be government staff till 1991 and since then I am in exile and currently residing in United Kingdom as a refugee. 

I witnessed the King Dragon Operation in Buthidaung Township from the beginning to the end. The aim and objective of the operation was to drive the Rohingya people out from Arakan State. 

After the independence of Burma, Rohingya people were same as other ethnic groups in Burma and they enjoyed the rights of full citizenship. National Registration Cards (NRC) were issued for the first time in 1952. All Rohingyas in Arakan State were holders of NRC cards. But in 1974, additional remark was sealed on all NRC cards, stating that “Holding this certificate shall not be considered as a conclusive proof of as to citizenship”. In the same year, the government launched an operation called “Sabe Operation”and it was to seize the NRC cards from Rohingya people. Many thousands of NRC cards of Rohingyas were confiscated without any legal notice. This was well-planned policy of de-nationalizing the Rohingyas of Arakan. 

Although Rohingyas have freedom in travelling from one to another town within the state and the country, they were scrutinized at various check-points. Many thousands of NRC cards were seized at check-points since 1974 and they made Rohingyas to be without documents in 1978 by the name of King Dragon Operation. 

As I travelled many towns in Arakan State, I witnessed many unusual things at various check-points. The law hasn’t been favoring Rohingyas since the dictator Ne Win’s regime has got in power. We were not treated as human being by the regime. At check-points, only Rohingyas were questioned. Most of the time, we were tortured. We were beaten. We were labeled by derogatory term “Kalar”.

In the beginning of 1977, the Burmese regime initiated Kyat 140 million (US$ 20 million) budgeted project. The project named Naga Min Sit Sin Yay, King Dragon Operation in English. They officially announced it as to update its demographic information in Arakan and register all residents, classify categorically as either Burmese citizens or foreigners. But the operation wasn’t as they announced. The operation was done in torturing Rohingyas and driving Rohingyas out from the country. 

The operation started in Akyab, capital of Arakan in February 1978. On 8th of February in 1978, some about 250 immigration officers appeared in Akyab who were dispatched from Rangoon. And also a large number of heavily armed forces from Burma Army, Navy, police, and civil department and Rakhine members from Burma Socialist Programme Party (BSPP) were together with them. 

As a first attempt, they entered into the largest Rohingya village called “Sakki-Fara” in Akyab. I was informed by my relatives in Akyab that 1734 Rohingyas were herded like animals onto the army trucks and were taken to Akyab central jail on that evening. In Akyab alone, more than 5000 Rohingyas including elderly men, children and women were arrested without any reason within a few days. 

Within three days the news of King Dragon Operation spread into entire Arakan. Burmese army committed widespread killings and raped the Rohingya women. They carried out the destruction of mosques and various types of religious persecution. The people who got arrested were inhumanely tortured. Even elderly men, women and children were spared. 

On 11th of February, the Burma Navy brought many army and immigration officers to launch King Dragon operation in Buthidaung and Maungdaw Townships where the majority of Rohingyas live. The operation team appeared in every ward and village. Rohingyas were arbitrarily arrested and sent to the prison. Many of them got long term imprisonment. Reportedly many were killed in the prison. 

I saw with my own eyes. They arrested the people and fastened by the ropes and pull them like animals. My neighbour, a school teacher U Mir Ahmed and wife have National Registration Cards but their children were arrested. Most of the innocent arrestees were kept in the field beside Buthidaung police station. All men, women and children were together in the field without any food and sanitary. 

A court was established in Buthidaung police station and they examined the arrestees. Neither lawyers nor witnesses were allowed to participate in hearing. All the arrestees got long term imprisonments. Then they were sent to the prisons in Maungdaw and Akyab Townships. 

As large numbers of prisoners were kept in small rooms and were not provided enough foods and no sanitary, many families died in the prison. And many were died with various diseases and reported many were tortured to death. 

As the people in the town, wards and villages are witnessing the tortures, arrests and inhumane behaviours of the operation team; the people left their lands, properties, houses, their cattle and escape from the expected death. The operation team raped many women in Buthidaung, they torched the mosques, houses. I saw with my eyes, a Rohingya man with several bullets injuries was on the way to Buthidaung hospital. Nobody could save him. He died before reaching the hospital. 

Although the government said that the intention of the operation is to collect the population data, the operation was just to torture and arrest the Rohingyas. Their inhumane behaviours were to frighten the Rohingyas. So the people will flee from the country. They planned the operation systematically and used many strategies and tactics to drive Rohingya out from the country. 

I saw with my own eyes that how they abused the people while so-called collecting the population data. They enter the houses, ask the name, age, and then start slapping without any reason. Fasten with the ropes and pull like animal. We were not valued as animals inside the country and yet my people are suffering same under same regime in different dressing. 

Many Rohingyas were helpless while their mothers, sisters and wives were raped in front of them. 

As the people in the town became very vulnerable, they had no choice except leave the country. The people from Buthidaung left through Nga Gyi Taught valley to Kyi Gan Pyin in Maungdaw Township. Then they fled to Bangladesh by crossing Naf river. I followed with them through the valley to observe the situation. The operation forced to leave about 200,000 from the country. 

As operation team was doing same in Maungdaw, Rathedaung and Akyab as Buthidaung, the people from there also fled. As the operation lasted about three months, the people were encamped in makeshifts and live across Bangladesh and Burma border. 

Although Rohingyas were driven out and were accused as illegal immigrants from Bangladesh, they were returned to Burma as Rohingya. 

After the King Dragon Operation, the regime launched Hintha Operation to bring back the Rohingyas from the Bangladesh. According to government figure, about 170000 Rohingyas returned in late 1979. They were returned through the special offices in Burma border. They were issued a certificate after verification of their status, documents. Although the government labeled them as illegal immigrants from Bangladesh and as Bengalis, the certificates were issued as Rohingya. The ethnic name “Rohingya” was clearly written in the certificates those were issued by Ministry of Interior. The original copies of the certificates are available in my presentation. 

Even the certificates were issued by referring their previous NRC numbers; none of them were issued back the NRC cards. Since then even the parents have NRC cards, the children were denied to have it. They stopped issuing the NRC cards since 1978 and the last time they issued the NRC cards was in 1982. That was only to government staffs only. 

In 1982, new citizenship law was enacted and the Rohingyas became stateless according to their customized law. 

Again in 1991 and 1992, the military regime led by General Saw Maung and Than Shwe launched another operation as same as King Dragon Operation. In that operation, about 250000 Rohingyas were forced to flee and they were not brought back to Burma. They are still in Bangladesh as unrecognized refugees and only about 30000 is officially recognized by UNHCR. The remaining is living in makeshifts.

Starting from 1989 the military regime launched a program in nationwide to replace the NRC cards with National Scrutiny Cards. All Rohingyas in Arakan were asked to submit the applications and the applications were officially submitted. But in 1992, all Rohingyas in Arakan State were forced to hold Temporary Registration Card which is specially issuing for non-citizens, instead of issuing them National Scrutiny Cards. Even the NRC cards from the government staffs were confiscated and they were forced to hold Temporary Registration Cards. 

We are made to be stateless. We were citizens but today we are labeled as illegal immigrants from Bangladesh and as Bengalis. We were allowed to work at any sector. But we were banned since the King Dragon Operation was launched. 

Our plight isn’t just starting from 2012. We experienced many massacres before 2012. We have been suffering from various types of persecution since last four decades. 

As we believe ourselves as sons of Arakan and our identity was given by our forefathers, it is our responsibility to keep this identity, “Rohingya”. We will not be able to survive from persecution those we are facing since last four decades if the world ignores us. Please be with us. 

Thank you very much.






By Bill O’Toole
November 3, 2014

In the lead-up to the 2010 general election, the Union Solidarity and Development Party faced a problem in Rakhine State.

A Muslim woman sits in front of temporary shelters in Sittwe township, Rakhine State. (Ko Taik/The Myanmar Times)
Replicating their strategy elsewhere in the country, they sought to recruit influential locals to stand as candidates in the election, which was touted by the military as a key step in the nation’s road to democracy. However, they ran into well-organised opposition from the Rakhine Nationalities Development Party.

Though established just a few months earlier, following the release of election laws in March, the RNDP had managed to generate significant local support by tapping into widespread animosity toward the central government from ethnic Rakhine.

The USDP needed allies in the region. Controversially, they turned to the Rohingya.

“USDP approached us, they said we should participate,” said U Shwe Maung, a community leader who became the USDP representative for Buthidaung in the Pyithu Hluttaw. “They said, ‘The government has changed its policy [toward Rohingya rights].’”

Several Sittwe residents who identify as Rohingya told The Myanmar Times last week that USDP delegations from Nay Pyi Taw and Yangon made several high-profile visits to their communities, and promised that voting for the military-aligned party would usher in a new era of freedoms and rights for the Muslim minority.

“Of course, they gave many promises at that time,” recalled a former civil servant who self-identifies as Rohingya and asked not to be named. “They said, ‘You can get Rohingya [citizenship] cards,’ … so that the people would vote for them.”

U Aung Win, a Rohingya activist based in Sittwe, said the message was always the same: “You can live peacefully and you can cooperate with the government … [if you] vote for the USDP.”

This generated legitimate popular support for the USDP in Rohingya communities, and several Muslim candidates were elected: U Shwe Maung and two others into the Pyidaungsu Hluttaw in Nay Pyi Taw, and three more into the Rakhine State parliament.

The RNDP, however, still fared better than any other ethnic minority party in terms of the proportion of seats won. The party, which merged with the Arakan League for Democracy to become the Rakhine National Party in 2013, took out 35 of the 44 seats it contested in state and national legislatures.

The Muslim representatives and their constituents had upheld their part of the bargain. However, they say the government put in place by the USDP has turned its back on them.

“In that context we joined the USDP,” said U Shwe Maung. “Since we became elected in 2010 we have pushed [Rohingya citizenship rights]. Then [when] the Ministry of Immigration started to say ‘no’ … we were confused.”

U Shwe Maung said that discussion about the Rohingya in parliament became all but impossible after June 2012, when Buddhist and Muslim communities clashed around Sittwe. Another outbreak of violence that year took the death toll above 200 and left more than 100,000 displaced, mostly Muslims.

“Since 2012 June this issue became very hot, and Rakhine MPs keep giving pressure to the Union government, the parliament and the media.”

The Rohingya politicians are now facing perhaps their toughest political challenge: a series of amendments to electoral laws proposed by the RNP that would strip those holding temporary identity documents, known as white cards, from taking part in political activities, including voting and joining a party.

While the amendments do not single out the Rohingya, they hold the majority of the white cards issued by the government. If approved, the laws would strip more than 1 million people of the right to vote in Rakhine State alone.

The first of these amendments – to ban white-card holders from forming or joining a political party – was passed in September, with support from the USDP.

Another RNP proposal that would remove all voting rights from white card-holders and naturalised citizens appears to be gaining traction with the USDP leadership.

One member of the RNP, who asked not to be named, said his party had already engaged in informal talks with the USDP over the text of the amendment.

According to the MP, the USDP has no issue with taking voting rights away from white-card holders, but would like the law to be amended to ensure all other citizen categories still have the right to vote.

The MP said the proposal had been submitted to the hluttaw office but because the parliament has a full agenda this session – including lengthy discussions over constitutional change and electoral reform – he suspects the bill will not be discussed until the first session of 2015.

The office of Pyidaungsu Hluttaw Speaker Thura U Shwe Mann – who is also chair of the USDP – did not respond to requests for comment last week.

USDP central committee member U Hla Swe said his personal view was that the party “must follow the desire of the majority” but declined to discuss the issue further.

Asked about his party’s campaign in Rakhine state in 2010, U Hla Swe downplayed USDP efforts to court Muslim voters and claimed white-card holders only accounted for a small proportion of the votes the USDP received.

White-card holders concerned about losing voting rights could apply for citizenship under the nation’s 1982 Citizenship Law, he said.

“I want to suggest that they should apply … as soon as possible because it is sure that they become [citizens].”

However, Rohingya community leaders say the white-card issue has arisen only because the government has not properly implemented the citizenship law. When the government switched from National Registration Cards to Citizenship Scrutiny Cards in the early 1990s, it refused to issue CSCs to many Muslims in Rakhine State, they said. Several years later it began issuing white cards, which are not mentioned in the law.

The Rohingya civil servant said both he and his wife hold CSCs but their adult children have only been issued white cards, despite applying for citizenship documentation more than a decade ago. Under the 1982 law, the child of two CSC holders is automatically entitled to citizenship.

U Shwe Maung said he was disappointed that the promises of 2010 had never been upheld but said he believes the fault lies with the government and Ministry of Immigration rather than the USDP.

“I am disappointed with the government, especially with the Immigration Department,” he said. “They are a powerful department with the full power to tackle these issues.”

But others see political motivations in the USDP’s backtracking on promises to Rohingya voters. Richard Horsey, a Yangon-based political analyst, said that anti-Muslim sentiment – in both Rakhine and other parts of the country – could result in the USDP turning away from the voters it once actively courted.

“Given the rise of Burman-Buddhist nationalism,” he said, “the USDP may decide that the Rohingya vote brings more problems than benefits.”

Additional reporting by Ei Ei Toe Lwin



By Editorial Board
November 3, 2014

IN HIS speech at West Point in May, President Obama basked in the promise that democracy was moving ahead in Burma, or Myanmar, “which only a few years ago was an intractable dictatorship and hostile to the United States.” Thanks to the courage of Burma’s people and to the exercise of U.S. leadership, he declared, “we have seen political reforms opening a once-closed society.” He added that “if Burma succeeds we will have gained a new partner without having fired a shot.” 

It is not that easy. The administration was so eager to declare victory and end sanctions on Burma’s economy that U.S. leverage now is more limited than it should be. But when he goes to Burma for his second visit as president, to attend a regional summit on Nov. 12, Mr. Obama must acknowledge the nation’s leadership and military are sliding backward. Despite U.S. efforts to accentuate the positive, there have been serious setbacks for ethnic tolerance, free expression and political plurality. 

The president may have sensed this, and he made important phone calls on Oct. 31 to President Thein Sein and opposition leader Aung San Suu Kyi. According to the White House, he emphasized the importance of an “inclusive and credible process” toward landmark elections next year. A vital step in this process is to allow the constitutional changes that would give Aung San Suu Kyi a place on the ballot. The election is the first that her National League for Democracy has contested since the 1990 vote was ignored by the military. The party boycotted the 2010 vote, when Aung San Suu Kyi was under house arrest.

Thein Sein needs to get the message. He will have to be much more forthcoming than the empty gesture offered Friday, when he convened a roundtable meeting with Aung San Suu Kyi and others. Afterward, she lamented that it was stage-managed so that remarks were brief, adding that the meeting was not what she had hoped for.

The media in Burma have been freer in the past two years, but the recent death of journalist Aung Kyaw Naing while in military custody is another alarming sign amid frequent complaints from journalists of harassment and intimidation. The army claimed the journalist was a “communications captain” for an armed group — which the group denied — and that he was killed while trying to escape military custody. These claims are dubious. Perhaps it is difficult for military leaders to understand the functioning — and criticism — that comes with a free press, but it will be much more difficult to establish lasting change if a journalist can be killed with impunity. A full and impartial investigation is needed.

A major threat to the promise of a free and democratic Burma is the continued ethnic violence, and in particular the government’s ill-considered plan for the long-persecuted Rohingya Muslims, which would further isolate them. Mr. Obama ought to make it clear to Burma’s president that being inclusive is the only way to begin to reach that “success” he described at West Point.



RB News
November 2, 2014

Buthidaung, Arakan – Four innocent Rohingyas have been arrested in Buthidaung Township of Arakan State on Saturday morning for alleged suspicion of a bomb blast. The local Rohingyas said this so-called bomb blast in Buthidaung Township is conspiracy against Rohingyas. 

On October 31st, at 9:30 am the Rakhine extremists in Buthidaung Township reported to the police and other departments that there was a bomb blast at the Trade and Agriculture office. The news was also spread to local media based in Myanmar and Burmese service based in abroad.

As RB investigated the matter, the Military Strategic office and Army Brigade based in Buthidaung are unknown to this occurrence.   

An out-post of the Army Brigade, Township General Administration venue, Ma-Ka-Pa office, Sa-Ra-Pha (Military Security Affair) office and Special Branch police office are surrounding the Trade & Agriculture office. The so-called bomb blasted area is far way from Rohingya houses. Furthermore, Rohingyas do not go outside at night and they don’t even pass-by there at that time, according to local residents. 

According to locals, Township General Administration, Special Branch Police, Trade & Agriculture Department, Immigration Department and police brought some hand grenade making experts from Rathedaung Township and provided training in the town. Immigration Department Deputy Head U Zaw Lin (Computer shop owner), Township Administration U Than Shwe, Township Police Head, Police Captain Myat Htwe, Myoma Police Station In-Charge U Tin Hla, U Maung Hlaung Soe and Ex-Police Officer U Kyaw Hla are leading the training course. 

A local resident claimed that he heard the chatting of some trainees. They said that the blast had taken place while they were training. As all the Rohingya residents are living far away from the place, they said they didn’t hear any sound of the blasting. 

After spreading the news of so-called bomb blast, the computer shop owner, Immigration Department Deputy Head U Zaw Lin targeted his business competitor U Mamedullah. 

On Saturday morning at 8 am, the police force, led by Captain Myat Htwe came to the Computer shop of U Mamedullah and arrested three innocent men including U Mamedullah. After that the departmental head and police held a meeting at Township Administration office. Later about at 2pm in the afternoon the police force again went to the shop of U Mamedullah to search.

A police put a Bangladesh mobile phone SIM card into the shop while searching and a worker at the shop was arrested for using Bangladesh mobile SIM.

“Here in our town, the police keep WY Tablets, ganja and Bangladesh Mobile SIM in their pockets. They always create the fabrication and arrest the Rohingyas. Then extort money, torture and sometimes send them to prison if the arrestee can’t afford the money. Now they arrested a man from the shop with same tactic.” a local Rohingya told RB News

Although the authorities have arrested four innocent Rohingyas in the name of suspecting, they even didn’t search a house of Rakhines who are living next to so-called bomb blasted area. They are just targeting the Rohingyas only to arrest and torture them. 

Four Rohingya men unjustly arrested were brought to Township hospital and their blood and urines were examined at laboratory. The reason was unknown. They were arrested without any evidence, the Township police head told lies to BBC Burmese, stating that they were arrested with some wires which were used for making a bomb. 

The local Rohingyas said that the Rakhine extremists, Township authorities and police are just making their efforts not to repeal section 144 act and to break the peace in the town. They are also trying to create a misunderstanding between central government and the local Rohingyas. They said the so-called bomb blast is just conspiracy against Rohingyas.

Rohingya women at a camp for international displaced persons in Myanmar. The draft Rakhine State Action Plan has humanitarian organizations worried about its implications in the area where they operate in highly politicized context. Photo by: Mathias Eick / ECHO / CC BY-NC-ND

By Dani Patteran
November 1, 2014

A leaked government action plan on the crisis in Myanmar’s western Rakhine state suggests future ethical dilemmas for aid groups on the ground.

If implemented, proposals outlined in the draft Rakhine State Action Plan could require humanitarian organizations to compromise on core principles — and even provide support for policies of entrenched segregation in the country.

Released in draft form last month for humanitarian actors to give feedback on, the three-year plan will serve as the government’s blueprint to tackle the sectarian violence between the majority Rakhine population and minority Muslim Rohingya that rocked Rakhine state in 2012, leaving more than 139,000 people homeless and dependent on emergency assistance. More than 100,000 people have since fled the region in boats, human rights group The Arakan Project reported last week.

Although the plan is still in draft form, concerns have been aired behind closed doors by agencies over the potential implications for humanitarian operations in Rakhine, where international nongovernmental organizations are already struggling to cope with a challenging and heavily politicized context.

“The international community is ready to support the Myanmar government in finding long-term solutions for displaced people that allow them to return or resettle in an informed, voluntary and dignified manner in line with international standards.” Pierre Péron, public information and advocacy officer at the U.N. Office for Coordination of Humanitarian Affairs, told Devex.

But in a recent report, the International Crisis Group noted how “elements of the plan … have provoked major concerns, prompting the U.N. and donor governments to write a joint letter to the authorities.”

Controversial plan

The major difficulty lies in proposals that could push aid groups working in Rakhine to support policies or actions that are at odds with core humanitarian principles or international standards, and deny people’s basic human rights.

A short document with little actual narrative, the plan outlines six areas of focus: security, stability and rule of law; rehabilitation and reconstruction; permanent resettlement; citizenship assessment of “Bengalis”; socio-economic development and peaceful coexistence — with projected timeframes for each action.

One of the greatest concerns is the proposed citizenship verification exercise and the subsequent resettlement or detention of displaced Muslim communities. The Rohingya face abusive discrimination and are not recognized as a separate ethnic group, as the majority Buddhist state demands they register as “Bengali” to qualify for “naturalized” citizenship.

According to the draft plan, those who refuse to be registered as Bengali — out of principle or fear that this opens them to future classification as Bangladeshi immigrants — or who cannot provide sufficient documentation to prove their citizenship, would be held in “temporary camps” for “illegal aliens” with a view to resettle them in another country.

The document names the U.N. refugee agency as a partner to “resettle the illegal aliens elsewhere” — which UNCHR has flatly refused to do.

“Globally, resettlement is one of the durable solutions that UNHCR pursues for recognized refugees who have fled persecution and conflict across international borders,” Medea Savary, a spokeswoman for UNHCR, explained to Devex. But as the Rohingya do not fall into this category, “resettlement is not considered as an option for these people by UNHCR in this context.”

Conundrum for aid groups

International actors were unclear, however, about what long-term solutions would be supported.

Some aid workers privately aired the worry that existing camps for internally displaced people would simply be recategorized as containment camps, making agencies working in those camps de facto complicit in detention.

Several foreign aid groups have already come under fire from critics who argue that international NGOs are supporting government policies of segregation by delivering assistance in the camps, where IDPs are forbidden to leave, even to seek work.

But many agencies have said that the scale and severity of the emergency in Rakhine required a humanitarian response, with the goal of eventually finding longer-term solutions. Without assistance, tens of thousands of IDPs would be left without medical health care, food, water or other basic services.

“The current situation is not tenable,” Péron said. “You have up to a million people who are in effect stateless and 140,000 living in IDP camps two years after the main violence. There has got to be some sort of resolution to the issue. But that resolution has to be just and equitable, and follow international norms and standards.”

If residents of current IDP camps were declared illegal aliens, this resolution may end up as forcible resettlement elsewhere or lengthy detention in camps as stateless persons, with international organizations expected to sustain assistance to keep people alive. But it would require a powerfully coordinated aid effort by all donors and implementing agencies to draw a line in the sand, and refuse to provide aid on those terms.

The plan also raises questions about the role of longer-term development actors. For those individuals granted citizenship, the proposed solution is resettlement within Rakhine state.

Given the levels of fear and bitter tension between the two communities, it is unlikely that this would be resettlement or return to original home villages. Human Rights Watch have slammed the plan as a “blueprint for segregation,” citing previously high levels of coexistence.

Development assistance to newly resettled Muslim communities could be seen, then, as implicit acceptance of this segregation.

“Some aspects of the verification process and draft action plan will further marginalize Muslim communities, could entrench segregation and may exacerbate intercommunal tensions,” the ICG noted in its most recent report.
Further negotiations

Humanitarian actors have provided feedback on the draft plan, and the final version has yet to be released. The expected wait is not long — many of the activities outlined in the plan are slated to have started already in July, and the government is keen to be seen as finding solutions to the Rakhine crisis ahead of next year’s general election.

One positive development is that the government has expressed willingness to change some components of the action plan, particularly that involving camps. But the changes may likely be superficial and only involve revising terminology.

“In the old action plan we put all the people in the camps,” Maung Maung Ohn, chief minister for Rakhine state, told Channel NewsAsia yesterday, adding that the government will change the plan and build “villages,” following international law. “We will not use the word ‘camps.’ That will be changed in the action plan.”

More than 100,000 Rohingya people have now fled the desperate conditions in Rakhine state, a figure that is likely to sharply increase with the start of the sailing season this month. UNOCHA reported that 40 percent of those fleeing by boat were unaccompanied children.

At a review of the Myanmar reform process in August this year, Myanmar President Thein Sein urged government officials to “handle communal violence in Rakhine state with care, as the international community is regarding that as a major weakness of the government during the transition period.”



November 1, 2014

Washington -- The United States on Friday imposed sanctions on a prominent lawmaker and businessman in Myanmar for undermining economic and political reforms in the country, ahead of U.S. President Barack Obama's planned visit next month.

The U.S. Treasury Department said Aung Thaung, who was industry minister under the former military government and is now a member of Myanmar's lower house of parliament, has been involved in attacks on the democratic opposition.

Concern has grown in Washington about the country's lagging progress on human rights abuses and political reforms and peace talks with ethnic rebels.

"By intentionally undermining the positive political and economic transition in Burma, Aung Thaung is perpetuating violence, oppression, and corruption," Adam Szubin, the Director of Treasury's Office of Foreign Assets Control, said in a statement.

The action freezes any assets Aung Thaung has in the United States, and prohibits Americans and U.S. firms from dealing with him. Many international banks also adhere to the U.S. sanctions list to avoid dealing with enemies of the United States.

"Serious allegations have been made against Aung Thaung both for his complicity in past crackdowns and for his abuse of government posts for personal and familial gain -- including in business ventures involving human rights abuses like land grabs and forced labor," said John Sifton, Asia Advocacy Director of the U.S.-based Human Rights Watch.

On the eve of Obama's trip, the sanction sent the message that Washington was "not satisfied with the transition process in Burma and that there are still too many members of the military-linked elite standing in the way of reform," he said.

OBAMA CALLS MYANMAR LEADER

Aung Thaung has served in leadership positions in the ruling Union Solidarity and Development Party and was considered a hardliner in peace negotiations with ethnic rebel militias in Kachin State.

Myanmar launched widespread economic and political reforms in 2011, convincing the West to suspend most sanctions on the country, though keeping individuals and others on the U.S., blacklist. Critics say the changes are now starting to unravel.

In a call late on Thursday with President Thein Sein, Obama urged Myanmar's government to make every effort to conclude a national ceasefire and protect the rights of minorities and stateless Rohingya Muslims.

Obama will visit Myanmar for a regional summit on Nov. 12-13, his second visit to the country that he initially lauded as a foreign policy success.

The announcement of the measures against Aung Thaung coincided with an unprecedented meeting in the Myanmar capital Naypyitaw on Friday of the president and military chief with opposition political parties and ethnic minority groups.

(Reporting by Anna Yukhananov; additional reporting by David Brunnstrom; Editing by David Storey, Alan Crosby and Andrew Hay)

Rohingyas travel in a rickshaw north of Sittwe, in Myanmar's Rakhine state, on June 26. (Photo: AP)

November 1, 2014

UNITED NATIONS – A new U.N. draft resolution takes aim at Myanmar’s aggressive campaign to have its Rohingya Muslims identify as a term they reject, urging “access to full citizenship on an equal basis.”

The European Union-drafted resolution, obtained Friday by AP, is one piece of international pressure on the Southeast Asian country to change its campaign, preferably before world leaders, including U.S. President Barack Obama, arrive for a regional summit in less than two weeks.

Myanmar’s 1.3 million Rohingya have emerged as a sensitive issue as Myanmar, a predominantly Buddhist state, tries to move away from decades of repressive military rule toward democracy.

The Rohingya have been denied citizenship and have almost no rights. Attacks by Buddhist mobs have left hundreds dead and 140,000 trapped in camps. Others are fleeing the country.

Authorities want to officially categorize the Rohingya as “Bengalis,” implying they are illegal migrants from neighboring Bangladesh. The Rohingya counter that many of their families have been in Myanmar for generations. Effectively stateless, they are wanted by neither country and say the Myanmar government’s campaign feels like an effort to have them systematically erased.

The vast majority of Rohingya live in the state of Rakhine. President Thein Sein, a former general, is considering a “Rakhine Action Plan” that will make people who identify themselves as Rohingya not only ineligible for citizenship but candidates for detainment and possible deportation.

The resolution now before the General Assembly’s human rights committee is nonbinding, but a strong vote in its support will send a message that international opinion is not on Myanmar’s side.

A Myanmar diplomat assigned to that committee, reached by telephone Friday for comment, said, “It’s too early to say.”

The resolution expresses “serious concern” about the Rohingya’s status. It calls on the government to “allow freedom of movement and equal access to full citizenship for the Rohingya minority” and to “allow self-identification.”

Myanmar’s plan worries some in the Muslim world, and the Organization for Islamic Cooperation pushed for strong language in the resolution.

Last week, Tim Kyaw, Myanmar’s ambassador to the United Nations, told the General Assembly’s human rights committee that his country is not “targeting a religion.” He warned that “insisting on the right to self-identification will only impose obstacles to finding a lasting solution” to ethnic tensions.

Vijay Nambiar, U.N. Secretary-General Ban Ki-moon’s special adviser on Myanmar, said last week that Myanmar’s government is facing increasing pressure to allow the Rohingya to identify as something other than Rohingya or Bengali.

But, Nambiar said, “In the immediate future, the government says that’s not possible.”

Thein Sein was the first Myanmar president to be welcomed to the White House in almost 47 years [AP]

October 31, 2014

US President urges Myanmar leader to support civil and political rights of the stateless Rohingya Muslims minority.

US President Barack Obama has urged Myanmar's president to address ethnic tensions in his country, while also discussing political reforms with the opposition leader.

The White House said Obama had separate telephone conversations on Thursday with President Thein Sein and opposition leader Aung San Suu Kyi, ahead of a second presidential visit to Myanmar next month.

His visit in mid-November comes amid growing US concerns about human rights abuses in Myanmar, including the jailing of journalists and alleged oppression of stateless Rohingya Muslims and other ethnic minorities caught in conflict with government troops.

Obama urged Sein to take additional steps to address ethnic tensions and support the civil and political rights of the Rohingyas.

The White House said Obama welcomed the commitment of President Thein Sein and his government to the peace process, and urged that every effort be made to conclude a national ceasefire in the short term.

Most of Myanmar's 1.1 million Rohingya are stateless and live in apartheid-like conditions in Rakhine state on the western coast of the predominantly Buddhist country. Almost 140,000 Rohingya remain displaced after deadly clashes with ethnic Rakhine Buddhists in 2012.

Fledgling democracy

Obama's call came just before Thein Sein and Myanmar's powerful military chief were due to hold an unprecedented high-level meeting on Friday with major political parties and ethnic minority groups as cracks widen in the fledgling democracy ahead of an election next year.

The talks will be the first of their kind in Myanmar and will see Suu Kyi meet the powerful armed forces chief, Senior General Min Aung Holing for the first time, talks that the Nobel laureate has sought since she became a lawmaker in 2012.

Obama also spoke with Suu Kyi about the upcoming elections, and how Washington can "support efforts to promote tolerance, respect for diversity, and a more inclusive political environment," the White House said.

"Obama expressed his appreciation for Aung San Suu Kyi's work to promote a more democratic Burma," it added.

Myanmar's last general elections in 2010 were marred by widespread accusations of cheating and were held without the National League for Democracy or Suu Kyi, the Nobel peace laureate who was detained until days after the vote.

Since then, Thein Sein has implemented a number of dramatic reforms, and Suu Kyi has entered parliament.

Her party is expected to win a good number of seats in the legislature in next year's polls, and parliament will select a president.

But the 69-year-old Suu Kyi is currently barred from taking the top job by the constitution because her late spouse and children are foreign nationals.



October 31, 2014

WASHINGTON -- President Barack Obama spoke on Thursday to Myanmar President Thein Sein and opposition leader Aung San Suu Kyi in separate calls in which they discussed the country's political reforms and the need to address ethnic tensions, the White House said.

Obama is due to make his second presidential visit to Myanmar in mid-November to attend a pair of regional summits, amid growing U.S. concerns about human rights abuses in Myanmar, including the jailing of journalists and alleged oppression of stateless Rohingya Muslims and other ethnic minorities caught in conflict with government troops.

In his call with Myanmar's president, Obama stressed the importance of Thein Sein's government taking additional steps to address the tensions and the humanitarian situation in Rakhine state as well as measures to support the civil and political rights of the Rohingya people, the White House said.

It added that "Obama welcomed the commitment of President Thein Sein and his government to the peace process, and urged that every effort be made to conclude a national ceasefire in the short term."

Violence erupted across Rankine state in 2012 between ethnic Rankine Buddhists and Rohingya Muslims, killing at least 200 people and displacing 140,000, most of them Rohingya.

In Obama's call with Suu Kyi, they discussed the status of Myanmar's political and economic reforms and the need for an "inclusive, credible process" for conducting the 2015 elections, the White House said.

Obama's call came just before Thein Sein and Myanmar's powerful military chief were due to hold an unprecedented high-level meeting on Friday with major political parties and ethnic minority groups as cracks widen in the fledgling democracy ahead of an election next year.

The talks will be the first of their kind in Myanmar and will see Suu Kyi meet for the first time with the powerful armed forces chief, Senior General Min Aung Holing, talks that the Nobel laureate has sought since she became a lawmaker in 2012. 

(Reporting by David Brunnstrom and Matt Spetalnick; Additional reporting by Peter Cooney; Editing by Sandra Maler)




RB News 
October 31, 2014

Maungdaw, Arakan – The Myanmar Border Guard Police (BGP) and the Myanmar Army have raided many villages in Maungdaw Township of Arakan State over the past month. They have arrested many innocent Rohingyas on the false accusation that they connected with rebel group which isn't in existence in Myanmar nor Bangladesh. 

At at 2pm on October 27, 17 innocent Rohingya arrestees appeared at the Maungdaw Township court. They were arbitrarily sentenced to five years imprisonment with hard labour. The court had accused them of violating Immigration act no. 13/1. An innocent Rohingya, Mufizurahman (a.k.a) Kyaw Myint s/o Basa Miah (Age 42) from Bandoola village argued to the court that he has never been to Bangladesh and that he had never seen that country. The judge dismissed his rebuttal and responded to him that they were arrested and sentenced for living in a border area. 

None of the innocent arrestees were allowed to hire a lawyer to defend themselves. Their family members were not allowed to appear at the court. The so-called plaintiffs, the BGP, couldn’t prove that their accusation was true. The arrestees were unjustly sentenced by the courts.

According to locals, another six innocent Rohingyas have been prosecuted with the same act. Their family members are worried as they will be sentenced the same as the previous 17 innocent Rohingyas. 

The authorities are keeping all of the arrestees away from their family members. None of them are able to meet with their love ones or allowed to hire a lawyer.

Rohingya Eye contributed in reporting.

Rohingya Exodus