ALOR SETAR, Malaysia – Starting a new life in Malaysia, Rohingya Muslims have celebrated their first real `Eid Al-Fitr in Malaysia, after escaping persecution in Burma and death with human traffickers.

"I am so happy to be able to fast and celebrate `Eid Al-Fitr in Malaysia without any fear. In Myanmar [Burma], Muslims who gather to pray on `Eid Al-Fitr morning will be arrested by the army," Nurul Amin Nobi Hussein told Benama News.

Detained for two months at the 'death camp' at Wang Kelian, Hussein said ethnic Rohingya in Burma were confined to celebrating `Eid Al-Fitr with family members at home in their village.

"I contacted my parents in Maungdaw, Myanmar. They did not celebrate `Eid Al-Fitr, it was like any other day, just staying in the house," Hussein, 25, said.

"They would be jailed if they failed to do so. The army do not want us to move freely."

According to Hussein, Rohingya Muslims were required to seek permission from the army if they wanted to visit their relatives in other villages during `Eid Al-Fitr or ordinary days.

He was rescued when a syndicate smuggled him to Wang Kelian and Padang Besar, southern Thailand.

Nobi Hussein sees his arrival to Malaysia gives as relief and hope for a better future.

For this year, his joy is overwhelming as his wife Nur Khaidha Abdul Shukur, 24, and their two children, Mansur Ali aged four and five-month old Mohamad Yasir, share his joy at their present home at Simpang Kuala, Alor Setar.

His wife was also rescued after 10 days at a transit camp at Padang Besar, southern Thailand. She testifies about the rape of Rohingya women by guards at the camp.

Putting his predicaments aside, Nurul Amin dreams of a brighter future.

"This year is more special because I could buy new clothes for my children, cook food and make ethnic Rohingya traditional cakes to celebrate. We also freely visited friends at wherever they were staying," he said.

Blessing

Jahedul Islam, another Rohingya Muslim, was enthusiastic about celebrating `Eid Al-Fitr in a peaceful environment.

"I am very happy to be celebrating `Eid Al-Fitr in Malaysia but I also feel very sad that my family and relatives have to live under oppression by the Myanmar army," Islam said.

"I also grieve and feel a sense of guilt when I think of friends who suffered and died at the hands of violent guards at the camp. Nurul (Amin) and I are among the fortunate ones to have managed to escape," he said.

Described by the UN as one of the world's most persecuted minorities, Rohingya Muslims are facing a catalogue of discrimination in their homeland.

They have been denied citizenship rights since an amendment to the citizenship laws in 1982 and are treated as illegal immigrants in their own home.

The Burmese government, as well as the Buddhist majority, refuse to recognize the term “Rohingya”, referring to them as “Bengalis”.

Rights groups have accused Burmese security forces of killing, raping and arresting Rohingyas following the sectarian violence last year.

Fleeing state-sponsored persecution, an estimated 120,000 Burmese refugees fled to live in 10 camps along the Thailand-Myanmar border, according to The Border Consortium, which coordinates NGO activity in the camps.

Many fled persecution and ethnic wars as well as poverty and have lived in the camps with no legal means of making an income.

One fails to understand the unperturbed attitude with which regional and international leaders and organizations are treating the unrelenting onslaught against Rohingya Muslims in Myanmar, formally known as Burma.

Numbers speak of atrocities where every violent act is prelude to greater violence and ethnic cleansing. Yet, western governments’ normalization with the Myanmar regime continues unabated, regional leaders are as gutless as ever and even human rights organizations seem compelled by habitual urges to issue statements lacking meaningful, decisive and coordinated calls for action.

Meanwhile the ‘boat people’ remain on their own.

On February 26, fishermen discovered a rickety wooden boat floating randomly at sea, nearly 25 kilometers (16 miles) off the coast of Indonesia’s Northern Province of Aceh. The Associated Press and other media reported there were 121 people on board including children who were extremely weak, dehydrated and nearly starved.

They were Rohingya refugees who preferred to take their chances at sea rather than stay in Myanmar. To understand the decision of a parent to risk his child’s life in a tumultuous sea would require understanding the greater risks awaiting them at home.

Endless Pains…

Reporting for Voice of America from Jakarta, Kate Lamb cited a moderate estimate of the outcome of communal violence in the Arakan state, which left hundreds of Rohingya Muslims dead, thousands of homes burnt and nearly 115,000 displaced.

The number is likely to be higher at all fronts. Many fleeing Rohingya perished at sea or disappeared to never be seen again. Harrowing stories are told and reported of families separating and boats sunk. There are documented events in which various regional navies and border police sent back refugees after they successfully braved the deadly journey to other countries - Thailand, Indonesia, Bangladesh and elsewhere.

The UN refugee agency (UNHCR) reported that nearly 13,000 Rohingya refugees attempted to leave Myanmar on smugglers’ boats in the Bay of Bengal in 2012. At least five hundred drowned.

But who are the Rohingya people?

Myanmar officials and media wish to simply see the Rohingyas as ‘illegal Bengali immigrants’, a credulous reading of history at best.

The intentions of this inaccurate classification, however, are truly sinister for it is meant to provide a legal clearance to forcefully deport the Rohingya population. Myanmar President Then Sein had in fact made an ‘offer’ to the UN last year that he was willing to send the Rohingya people “to any other country willing to accept them.” The UN declined.

Rohingya Muslims, however, are native to the state of “Rohang”, officially known as Rakhine or Arakan. If one is to seek historical accuracy, not only are the Rohingya people native to Myanmar, it was in fact Burma that occupied Rakhine in the 1700’s. Over the years, especially in the first half of the 20th century, the original inhabitants of Arakan were joined by cheap or forced labor from Bengal and India, who permanently settled there.

For decades, tension brewed between Buddhists and Muslims in the region. Naturally, a majority backed by a military junta is likely to prevail over a minority without any serious regional or international backers. Without much balance of power to be mentioned, the Rohingya population of Arakan, estimated at nearly 800,000, subsisted between the nightmare of having no legal status (as they are still denied citizenship), little or no rights and the occasional ethnic purges carried out by their Buddhist neighbors with the support of their government, army and police.

The worst of such violence in recent years took place between June and October of last year. Buddhists also paid a heavy price for the clashes, but the stateless Rohingyas, being isolated and defenseless, were the ones to carry the heaviest death toll and destruction.

And just when ‘calm’ is reported – as in returning to the status quo of utter discrimination and political alienation of the Rohingyas – violence erupts once more, and every time the diameters of the conflict grow bigger. In late February, an angry Buddhist mob attacked non-Rohingya Muslim schools, shops and homes in the capital Rangoon, regional and international media reported. The cause of the violence was a rumor that the Muslim community is planning to build a mosque.

Spreading Danger

What is taking place in Arakan is most dangerous, not only because of the magnitude of the atrocities and the perpetual suffering of the Rohingya people, which are often described as the world’s most persecuted people.

Other layers of danger also exist that threatens to widen the parameters of the conflict throughout the Southeast Asia region, bringing instability to already unstable border areas, and, of course, as was the case recently, take the conflict from an ethnic one to a purely religious one.

In a region of a unique mix of ethnicities and religions, the plight of the Rohingyas could become the trigger that would set already fractious parts of the region ablaze.

Although the plight of the Rohingya people have in recent months crossed the line from the terrible, but hidden tragedy into a recurring media topic, it is still facing many hurdles that must be overcome in order for some action to be taken.

While the Association of Southeast Asian Nations (ASEAN) has been making major economic leaps forward, it remains politically ineffective, with little interest in issues pertaining to human rights.

Under the guise of its commitment to ‘non-interference’ and disproportionate attention to the festering territorial disputes in the South China Sea, ASEAN seems unaware that the Rohingya people even exist.

Worst, ASEAN leaders were reportedly in agreement that Myanmar should chair their 2014 summit, as a reward for superficial reforms undertaken by Rangoon to ease its political isolation and open up its market beyond China and few other countries.

Meanwhile, western countries, led by the United States are clamoring to divide the large Myanmar economic cake amongst themselves, and are saying next to nothing about the current human rights records of Rangoon. The minor democratic reforms in Myanmar seem, after all, a pretext to allow the country back to western arms. And the race to Rangoon has indeed begun, unhindered by the continued persecution of the Rohingya people.

On February 26, Myanmar's President Sein met in Oslo with Norway's Prime Minister Jens Stoltenberg in a ‘landmark’ visit. They spoke economy, of course, for Myanmar has plenty to offer. And regarding the conflict in Arakan, Jens Stoltenberg unambiguously declared it to be an internal Burmese affair, reducing it to most belittling statements. In regards to ‘disagreements’ over citizenship, he said, “we have encouraged dialogue, but we will not demand that Burma’s government give citizenship to the Rohingyas.”

Moreover, to reward Sein for his supposedly bold democratic reforms, Norway took the lead by waving off nearly have of its debt and other countries followed suit, including Japan which dropped $3 billion last year.

While one is used to official hypocrisy, whether by ASEAN or western governments, many are still scratching their heads over the unforgivable silence of democracy advocate and Noble Peace Prize recipient Aung San Suu Kyi.

Luckily, others are speaking out. Bangladesh's Nobel laureate Muhammad Yunus, along with former Timor-Leste president Ramos-Horta had both recently spoke with decisive terms in support of the persecuted Rohingya people.

“The minority Muslim Rohingya continue to suffer unspeakable persecution, with more than 1,000 killed and hundreds of thousands displaced from their homes just in recent months, apparently with the complicity and protection of security forces,” the Nobel laureates wrote in the Huffington Post on February 20.

They criticized the prejudicial Citizenship Law of 1982 and called for granting the Rohingya people full citizenship.

The perpetual suffering of the Rohingya people must end. They are deserving of rights and dignity. They are weary of crossing unforgiving seas and walking harsh terrains seeking mere survival.

More voices must join those who are speaking out in support of their rights. ASEAN must break away from its silence and tediously guarded policies and western countries must be confronted by their own civil societies: no normalization with Rangoon when innocent men, women and children are being burned alive in their own homes.

This injustice needs to be known to the world and serious, organized and determined efforts must follow to bring the persecution of the Rohingya people to an end.

Ramzy Baroud is an internationally-syndicated columnist and the editor of PalestineChronicle.com. His latest book is My Father Was a Freedom Fighter: Gaza's Untold Story (Pluto Press, London), now available on Amazon.com. Baroud's website can be visited here: www.ramzybaroud.net.